Book,  Chapter

 1     II,  I    |         cannot think at any time, waking or sleeping: without being
 2     II,  I    |         grant that the soul, in a waking man, is never without thought,
 3     II,  I    |           as body, may be worth a waking man’s consideration; it
 4     II,  I    |         body and soul, when he is waking, are two persons: since
 5     II,  I    |            are two persons: since waking Socrates has no knowledge
 6     II,  I    |      knowing it, the sleeping and waking man are two persons. The
 7     II,  I    |        soul still thinking in the waking man, whereof the sleeping
 8     II,  I    |          and the next moment in a waking man not remember nor be
 9     II,  I    |           will be said, that in a waking man the materials of the
10     II,  I    |       take it, all made up of the waking man’s ideas; though for
11     II,  I    |        body; never bring into the waking man’s view any other ideas
12     II,  I    |      about them: which, since the waking man never remembers, we
13     II,  XIV  |        doubt not it would be to a waking man, if it were possible
14     II,  XIV  |         varies not very much in a waking man: there seem to be certain
15     II,  XIV  |          succession of ideas in a waking man, is, as it were, the
16     II,  XIV  |           our minds whilst we are waking, that furnishes us with
17     II,  XIV  | constantly of themselves into our waking thoughts, or else caused
18     II,  XIX  |          present in the mind of a waking man, every one’s experience
19     II,  XIX  |           enough to those who are waking. But in this retirement
20     II,  XIX  |           be sometimes, even in a waking man, so remiss, as to have
21     II,  XXI  |        there we are at liberty. A waking man, being under the necessity
22     II,  XXVII|   consciousness which remarks our waking thoughts,—I say, in all
23     II,  XXVII|      person: if the same Socrates waking and sleeping do not partake
24     II,  XXVII|           consciousness, Socrates waking and sleeping is not the
25     II,  XXVII|            And to punish Socrates waking for what sleeping Socrates
26     II,  XXVII|    sleeping Socrates thought, and waking Socrates was never conscious
27     IV,  XI   |         is not much matter that a waking man should answer him. But