Book,  Chapter

 1     II,  I    |        life recall over any of its pure native thoughts, and those
 2     II,  IV   |            distinguished both from pure space, which is capable
 3     II,  IV   |      deserted gives us the idea of pure space without solidity;
 4     II,  IV   |     resistance, and protrusion. Of pure space then, and solidity,
 5     II,  IV   |          body. This is the idea of pure space, which they think
 6     II,  IV   |        have, distinct from that of pure space, the idea of something
 7     II,  XIII |             Secondly, The parts of pure space are inseparable one
 8     II,  XIII |          as I think, compatible to pure space.~It is true, a man
 9     II,  XIII |   immovable. Thirdly, The parts of pure space are immovable, which
10     II,  XIII |        must necessarily touch. For pure space between is sufficient
11     II,  XIII |          of body to be nothing but pure extension without solidity,
12     II,  XIII |            enough to look into the pure essences of things.~26.
13     II,  XIII |        dimensions to that empty or pure space may be placed in it,
14     II,  XV   |          body: whereas the idea of pure distance includes no such
15     II,  XVII |         evident: the idea of empty pure space, whether within or
16     II,  XVII |           is something more than a pure negation. Nor is it, when
17     II,  XXIII|           concerning his notion of pure substance in general, he
18     II,  XXIII|           both active and passive. Pure spirit, viz. God, is only
19     II,  XXIII|          viz. God, is only active; pure matter is only passive;
20    III,  X    |            word body sometimes for pure extension, and sometimes
21    III,  XI   | distinguish true from counterfeit, pure from adulterate, by the
22     IV,  V    |           to our thoughts than the pure ideas: and so we make use
23     IV,  X    |            than I would argue with pure nothing, or endeavour to
24     IV,  X    |          greatest, to imagine that pure nothing, the perfect negation
25     IV,  X    |          thought to be produced by pure matter, when, before, there
26     IV,  X    |           no better nor wiser than pure blind matter; since to resolve
27     IV,  XIX  |       heaven is strong, clear, and pure; carries its own demonstration