Book,  Chapter

 1      I,  I    | particular instances. These, when observing men have made them, unobserving
 2     II,  I    |           being conscious of, and observing in ourselves, do from these
 3     II,  VII  |    sensation and reflection. For, observing in ourselves that we do
 4     II,  IX   |          the rather, because this observing gentleman further adds,
 5     II,  XI   |   improvements.~Secondly, Because observing the faculties of the mind,
 6     II,  XIII |           within its view: where, observing how the extremities terminate,—
 7     II,  XIV  |           odd conjecture is, from observing that, in the impressions
 8     II,  XIV  |    measures of it.~For, First, by observing what passes in our minds,
 9     II,  XIV  |          succession.~Secondly, by observing a distance in the parts
10     II,  XIV  |   duration.~Thirdly, by sensation observing certain appearances, at
11     II,  XXI  |         passes within itself, and observing a constant change of its
12     II,  XXI  |           of them we cannot avoid observing their sensible qualities,
13     II,  XXI  |   reflecting on his own mind, and observing what it does when it wills,
14     II,  XXII |         modified. It is worth our observing, which of all our simple
15     II,  XXIII|          more or less accurate in observing those sensible qualities,
16     II,  XXIX |        has but 999 sides: the not observing whereof causes no small
17    III,  III  |           names and notions. For, observing that several things that
18    III,  III  |           advantage in the strict observing of it. For, definitions,
19    III,  IV   |    definitions of motion. The not observing this difference in our ideas,
20    III,  VI   |         unintelligible words. Men observing certain qualities always
21    III,  VI   |        that are united in it; and observing several particular things
22    III,  IX   |           careful and diligent in observing the former, and less magisterial,
23     IV,  VI   |          Possibly inquisitive and observing men may, by strength of
24     IV,  XVI  |     grounds of probability. Thus, observing that the bare rubbing of
25     IV,  XVI  |      parts of the burning matter. Observing likewise that the different
26     IV,  XVI  |         either clearer or larger. Observing, I say, such gradual and
27     IV,  XVII |       this sort of cattle, (as an observing Roman calls them,) whose