Book,  Chapter

 1      I,  III  |   express a superior, powerful, wise, invisible Being, the suitableness
 2      I,  III  | argument to say,—the infinitely wise God hath made it so; and
 3      I,  III  |         God not innate although wise men of all nations come
 4      I,  III  |         it. If it be said, that wise men of all nations came
 5      I,  III  |         but the name; for those wise men being very few, perhaps
 6      I,  III  |      their faculties: since the wise and considerate men of the
 7      I,  III  |         God innate, because all wise men had it, virtue too must
 8      I,  III  |   thought innate; for that also wise men have always had.~17.
 9      I,  III  |   persuaded that the infinitely wise God made all things in perfect
10     II,  I    |   conceived that our infinitely wise Creator should make so admirable
11     II,  VII  |       our actions. The infinite wise Author of our being, having
12     II,  VII  |       has therefore pleased our wise Creator to annex to several
13     II,  XVII |       the notion of an eternal, wise Being, who had no beginning:
14     II,  XXI  |         felt in desire what the wise man says of hope, (which
15     II,  XXI  |        he is less determined by wise considerations than a wise
16     II,  XXI  |      wise considerations than a wise man? Is it worth the name
17     II,  XXIII|         our state. The infinite wise Contriver of us, and all
18    III,  VI   |          omnipotent, infinitely wise and happy being. And though
19    III,  X    |     that other well-meaning and wise men, whose education and
20     IV,  III  |    appointment of an infinitely Wise Agent, which perfectly surpass
21     IV,  III  |        and good pleasure of the Wise Architect. I need not, I
22     IV,  IV   |       if there be a sober and a wise man, what difference will
23     IV,  X    |   suppose man alone knowing and wise, but yet the product of
24     IV,  X    |    choice, and all rational and wise thinking or acting, will
25     IV,  XIII |  eternal, omnipotent, perfectly wise and good, will as certainly
26     IV,  XVIII|     acceptable to the great and wise God, that he cannot avoid