Book,  Chapter

 1   Read        |       not the most easy to be satisfied. If I have not the good
 2    Int        |    Men have reason to be well satisfied with what God hath thought
 3     II,  I    |     This I would willingly be satisfied in,—whether the soul, when
 4     II,  XI   |    looking any further, rests satisfied with the agreeableness of
 5     II,  XVII |       is not; nay, when it is satisfied that body itself can move
 6     II,  XXI  |    are not moved, but each is satisfied without what the other enjoys;
 7     II,  XXI  | happiness wherein they can be satisfied. If this were not so, there
 8     II,  XXI  |      view of this difference, satisfied of the possibility of a
 9     II,  XXI  |     terms with the rest to be satisfied, and so, according to its
10     II,  XXI  |    which desire shall be next satisfied, which uneasiness first
11     II,  XXI  |     endeared to them; to rest satisfied in that; and so being happy,
12     II,  XXIII|        will have reason to be satisfied, that in this globe of earth
13     II,  XXIII|     have as much reason to be satisfied with our notion of immaterial
14     II,  XXIX |    familiar names. For, being satisfied in that part of the idea
15     II,  XXXI |     perfect. That the mind is satisfied with the perfection of this
16    III,  IV   |  think they ought not to rest satisfied in an explication made by
17    III,  IX   |     mind may rest upon and be satisfied with in its search after
18    III,  IX   |       man who was pretty well satisfied of the meaning of a text
19     IV,  III  |      comprehension. But to be satisfied of the folly of such a conceit,
20     IV,  III  |      words and actions, to be satisfied: and the knowledge of his
21     IV,  VIII |       would much at once have satisfied the monkey’s hunger, or
22     IV,  XI   |    any idea, we cannot but be satisfied that there doth something
23     IV,  XIV  | perceives, and is undoubtedly satisfied of the agreement or disagreement
24     IV,  XVI  |    for the future they remain satisfied with the testimony of their
25     IV,  XVIII|      a testimony which, it is satisfied, comes from one who cannot
26     IV,  XIX  |      the Morning are as fully satisfied of the illumination, i.e.