Book,  Chapter

 1      I,  III  |       good argument to say,—the infinitely wise God hath made it so;
 2      I,  III  |        fully persuaded that the infinitely wise God made all things
 3     II,  I    |        to be conceived that our infinitely wise Creator should make
 4     II,  XII  |        objects of its thoughts, infinitely beyond what sensation or
 5     II,  XVII |   attributes are in God, who is infinitely beyond the reach of our
 6     II,  XVII |        positive idea of a space infinitely great, than, in the division
 7     II,  XVII |        positive] idea of a body infinitely little;—our idea of infinity
 8     II,  XVII |       be existing a solid body, infinitely extended, because we have
 9     II,  XVII |          nay, make one infinite infinitely bigger than another—absurdities
10     II,  XXI  |         is unavoidable that the infinitely greater possible good should
11     II,  XXI  |     condition of a future state infinitely outweighing the expectation
12     II,  XXI  |     fast to the pursuit of this infinitely greatest good, without ever
13     II,  XXI  |      visible in experience; the infinitely greatest confessed good
14     II,  XXI  |        should be constantly and infinitely miserable; there being infinite
15     II,  XXI  |    happy; if he mistakes, he is infinitely miserable. Must it not be
16     II,  XXIII|         have to do with, and do infinitely surpass anything we can
17     II,  XXIX |         of the body, to be thus infinitely divided after certain progressions,
18    III,  VI   |         stones not? And yet how infinitely these come short of the
19    III,  VI   |         omniscient, omnipotent, infinitely wise and happy being. And
20    III,  VI   |      who yet, it is certain, is infinitely more remote, in the real
21    III,  VI   |   matter; and consequently must infinitely exceed what our narrow understandings
22     IV,  III  |         ignorance; which, being infinitely larger than our knowledge,
23     IV,  III  |  intellectual corporeal beings, infinitely different from those of
24     IV,  III  |        by the appointment of an infinitely Wise Agent, which perfectly
25     IV,  X    | particle in knowledge and power infinitely above all the rest, is without
26     IV,  XVI  |        and testimonies clashing infinitely vary the degrees of probability.