Book,  Chapter

 1      I,  I    | faculties.~3. Universal consent proves nothing innate. This argument,
 2      I,  I    |          or any other sense, it proves them innate.~15. The steps
 3      I,  I    |        see not how this any way proves them innate. The knowledge
 4      I,  I    |        proposed and understood, proves them not innate. This evasion
 5      I,  I    |        sometimes till proposed, proves them not innate. But we
 6      I,  II   |      pay to them in their words proves not that they are innate
 7      I,  II   |      innate principles: nay, it proves not so much as that men
 8      I,  III  |       universal consent as this proves not the idea of God, any
 9      I,  III  |    assent upon hearing, no more proves the ideas to be innate,
10     II,  VII  |   little greater increase of it proves no ordinary torment: and
11     II,  XIII |         into bodies and spirits proves not space and body the same.
12     II,  XIII |       The power of annihilation proves a vacuum. Farther, those
13     II,  XIII |      particle of it.~23. Motion proves a vacuum. But not to go
14     II,  XIII |    being inseparable from body, proves it not the same. It is true,
15     II,  XXIII|        much the more evident it proves, that the parts of other
16    III,  III  |        immutability of essences proves them to be only abstract
17    III,  XI   |        ideas of particular men, proves often but a very variable
18     IV,  VII  |       principle of What is, is, proves not this matter; but it
19     IV,  VIII |        confirm them, yet all it proves amounts to no more than
20     IV,  XI   |   anything in our mind, no more proves the existence of that thing,
21     IV,  XI   |        be called knowledge, and proves the existence of things
22     IV,  XI   |     ought to fear and obey God” proves not to me the existence
23     IV,  XVII |       not contradict him. 2. It proves not another man to be in