Book,  Chapter

 1     II,  XXI|          barely by a thought or preference of the mind ordering, or
 2     II,  XXI|       to move, according to the preference or direction of his own
 3     II,  XXI|         equally follow upon the preference of his mind directing it,
 4     II,  XXI|        to have any volition, or preference of motion to rest, or vice
 5     II,  XXI|         it by, according to the preference of the mind, there we are
 6     II,  XXI|      action is contrary to that preference of his mind, is called compulsion;
 7     II,  XXI|      forbearance has the actual preference in the mind; which is the
 8     II,  XXI|       of his body, by choice or preference; which is that which denominates
 9     II,  XXI| perfectly the determination and preference of his will, he cannot avoid
10     II,  XXI|       other of them; upon which preference or volition, the action
11     II,  XXI|      orders and directs one, in preference to, or with neglect of the
12     II,  XXI|         or its contrary, on our preference. A man standing on a cliff,
13     II,  XXI|   setting us upon one action in preference to all others, is determined
14     II,  XXI| pleasure and pain have justly a preference. So that if we will rightly
15     II,  XXI|       he best likes; though his preference be determined to stay, by
16     II,  XXI|       absolutely determines his preference, and makes him stay in his
17     II,  XXI|      determine the will, in the preference of each voluntary action,
18     II,  XXI|       his power will have their preference, not according to the transient
19     II,  XXI|     what is present obtains the preference as the greater. I mention
20     II,  XXI|      has not often done so?~72. Preference of vice to virtue a manifest
21     II,  XXI|         side, in this case, the preference is to be given? I have forborne
22     IV,  IV |    value to our reasonings, and preference to one man’s knowledge over