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| Alphabetical [« »] ibex 1 ibi 1 ice 6 idea 1422 ideal 1 ideas 2621 idem 1 | Frequency [« »] 1591 all 1513 he 1493 their 1422 idea 1410 from 1384 with 1248 no | John Locke An essay concerning human understanding IntraText - Concordances idea |
Book, Chapter
1001 III, VI | of gold is that complex idea the word gold stands for, 1002 III, VI | certain shape, be the complex idea to which I and others annex 1003 III, VI | nobody will say that complex idea is the real essence and 1004 III, VI | ingredients of our complex idea, is something quite different: 1005 III, VI | should have a quite other idea of his essence than what 1006 III, VI | it what it will: and our idea of any individual man would 1007 III, VI | according to the abstract idea of that sort, something 1008 III, VI | species, or the complex idea signified by some general 1009 III, VI | be a part of the complex idea the name man stands for: 1010 III, VI | contained in the abstract idea which any general term stands 1011 III, VI | name; since that abstract idea is the very essence of that 1012 III, VI | their names. Thus, if the idea of body with some people 1013 III, VI | body: if others make the idea to which they give the name 1014 III, VI | makes a part of the complex idea the name of a sort stands 1015 III, VI | regard had to some abstract idea, which is looked upon as 1016 III, VI | accompanying that complex idea. Here are essences and properties, 1017 III, VI | sort or general abstract idea, which is considered as 1018 III, VI | the name of some abstract idea, and then there is nothing 1019 III, VI | general names, but that idea which that name is designed 1020 III, VI | agrees to that abstract idea, that name is annexed to? 1021 III, VI | else, but that abstract idea to which that name is annexed; 1022 III, VI | as I said, a countryman’s idea is from the inward contrivance 1023 III, VI | without knowing the complex idea of sensible qualities that 1024 III, VI | reflecting on ourselves the idea of existence, knowledge, 1025 III, VI | them, we have the complex idea of an eternal, omniscient, 1026 III, VI | frame as well as we can an idea of the First Being; who 1027 III, VI | signification, for that complex idea which I or any one else 1028 III, VI | thereof to make one complex idea. Which, though it be not 1029 III, VI | us, is the whole complex idea comprehended and marked 1030 III, VI | word man, or the complex idea signified by the name, agrees, 1031 III, VI | going into our specific idea: only we have reason to 1032 III, VI | possibly be that the abstract idea to which the name man is 1033 III, VI | annexes the name to a complex idea, made up of sense and spontaneous 1034 III, VI | union as to make but one idea, how compounded soever. 1035 III, VI | comprehended in our complex idea to be there also: and we 1036 III, VI | collection our specific idea, and give it a general name; 1037 III, VI | that agree in that complex idea, without enumerating the 1038 III, VI | plain that this complex idea, wherein they observe several 1039 III, VI | accurately. In some, this complex idea contains a greater, and 1040 III, VI | be put into the complex idea of that substance wherein 1041 III, VI | and retaining a complex idea made up of those that are 1042 III, VI | whereof being that abstract idea, containing only malleableness 1043 III, VI | the species but a partial idea of what is to be found in 1044 III, VI | the name of a less complex idea; and that each genus is 1045 III, VI | they agreed in the complex idea of extension and solidity, 1046 III, VI | that had made a complex idea of a body, with life, sense, 1047 III, VI | correspond to that complex idea. This is the proper business 1048 III, VI | discourse for all my complex idea mentioned in that description; 1049 III, VI | determined only by that abstract idea to which every one annexed 1050 III, VI | malleableness in his specific idea. And who, I pray, is it 1051 III, VI | malleableness, in the complex idea the name gold is by any 1052 III, VI | it is still the complex idea to which that name is annexed 1053 III, VI | parcel of matter answers that idea, so the name of the sort 1054 III, VI | making this or that complex idea.~36. Nature makes the similitudes 1055 III, VI | to this or that abstract idea, come to be ranked as under 1056 III, VI | of men.~38. Each abstract idea, with a name to it, makes 1057 III, VI | follow, that each abstract idea, with a name to it, makes 1058 III, VI | elephant. We have no other idea of the different essence 1059 III, VI | the watchmaker has a clear idea of. And yet it is plain 1060 III, VI | relates only to the complex idea to which the name watch 1061 III, VI | as they all agree in the idea which that name stands for, 1062 III, VI | watches, who had no other idea but the outward shape and 1063 III, VI | synonymous terms for the same idea, and signify no more, nor 1064 III, VI | disagreement with the complex idea that the name man stands 1065 III, VI | therefore well knows the idea of, the name of it is supposed 1066 III, VI | supposed to stand for no other idea, nor to import any other 1067 III, VI | be apprehended. For the idea or essence of the several 1068 III, VI | faculties to attain a certain idea thereof; and so settle the 1069 III, VI | mind the usual abstract idea of that species; and so 1070 III, VI | man, which is our complex idea usually annexed to it; and 1071 III, VI | ask, whether the complex idea in Adam’s mind, which he 1072 III, VI | that it was an adequate idea. His own choice having made 1073 III, VI | sign stands for the same idea in two who would communicate 1074 III, VI | abstracting this complex idea, consisting of a substance 1075 III, VI | But in the forming his idea of this new substance, he 1076 III, VI | that to himself, by the idea he has of it, even when 1077 III, VI | absent, he puts in no simple idea into his complex one, but 1078 III, VI | He takes care that his idea be conformable to this archetype, 1079 III, VI | name should stand for an idea so conformable.~47. This 1080 III, VI | to be added to his former idea, and made part of the essence 1081 III, VI | be put into the complex idea signified by the name zahab? 1082 III, VI | ingredients of the complex idea which the name zahab stands 1083 III, VI | endless, it is plain that the idea made after this fashion, 1084 III, VI | necessary part of the complex idea signified by the common 1085 III, VI | But they, not having any idea of that real essence in 1086 III, VI | affixing any new name to any idea, the same has any one still, ( 1087 III, VIII | distinguished. Now each abstract idea being distinct, so that 1088 III, VIII | affirming, not one abstract idea to be another, but one abstract 1089 III, VIII | another, but one abstract idea to be joined to another; 1090 III, VIII | but a power to produce the idea of whiteness in one whose 1091 III, IX | the same sign for the same idea: for then he cannot fail 1092 III, IX | excite in the hearer the same idea which it stands for in the 1093 III, IX | in another to signify any idea: for in that regard they 1094 III, IX | naturally no signification, the idea which each stands for must 1095 III, IX | hearer exactly the same idea they stand for in the mind 1096 III, IX | stands for a very complex idea that is compounded and decompounded, 1097 III, IX | to form and retain that idea so exactly, as to make the 1098 III, IX | stand for the same precise idea, without any the least variation. 1099 III, IX | since one man’s complex idea seldom agrees with another’ 1100 III, IX | name of any very complex idea (to say nothing of others) 1101 III, IX | always stand for the same idea in speaker and hearer. Though 1102 III, IX | yet the complex collective idea which every one thinks on 1103 III, IX | would have them have the idea; and then repeat to them 1104 III, IX | into the complex specific idea which the specific name 1105 III, IX | to put into his complex idea those qualities he has found 1106 III, IX | with that colour in his idea of gold, as any one does 1107 III, IX | to put into his complex idea signified by the word gold, 1108 III, IX | their union in one complex idea, who can say one of them 1109 III, IX | fixedness, a part of his complex idea of gold, may make propositions 1110 III, IX | fixedness, part of that complex idea that the name gold, in his 1111 III, IX | sign of a different complex idea. This made them perceive 1112 III, IX | colour; which being the idea to which children have annexed 1113 III, IX | that combination a complex idea to which they give the name 1114 III, IX | reason to be joined in its idea, and to be signified by 1115 III, IX | yet the precise complex idea others make them the signs 1116 III, X | to stand for one sensible idea, to put it, I say, for another, 1117 III, X | another, or the contrary idea; i.e. to call snow black, 1118 III, X | word matter stands for an idea distinct from the idea of 1119 III, X | an idea distinct from the idea of body? For if the ideas 1120 III, X | contains nothing but the idea of a solid substance, which 1121 III, X | uniform. This being our idea of matter, we no more conceive 1122 III, X | truly argue only about the idea we express by that sound, 1123 III, X | sound, whether that precise idea agree to anything really 1124 III, X | man, stand for his complex idea, made up of the idea of 1125 III, X | complex idea, made up of the idea of a body, distinguished 1126 III, X | Aristotle make the complex idea to which he gave the name 1127 III, X | some other thing than the idea a man professes he would 1128 III, X | nothing truly but a complex idea of properties united together 1129 III, X | not being in our complex idea, the name we use can no 1130 III, X | is, because the complex idea signified by that name is 1131 III, X | one puts into his complex idea what another leaves out, 1132 III, X | that adds to his complex idea of gold that of fixedness 1133 III, X | only to have a more perfect idea, by adding another simple 1134 III, X | by adding another simple idea, which is always in fact 1135 III, X | which his former complex idea consisted. But this reference 1136 III, X | whereof we have not the idea, is so far from helping 1137 III, X | somewhat whereof we have no idea at all, and so can signify 1138 III, X | thing agree to his complex idea expressed by the name man: 1139 III, X | clear, distinct, settled idea does not always accompany 1140 III, X | and by and by for another idea.~24. To do it with quickness. 1141 III, X | learned the name for that idea he would show another.~25. 1142 III, X | is not put for the same idea. Thirdly, He that puts not 1143 III, X | the same sign for the same idea, but uses the same words 1144 III, X | having any imagination or idea of what it stands for, pronounces 1145 III, X | gives the name horse to that idea which common usage calls 1146 III, X | them: v.g. I may have the idea of a man’s drinking till 1147 III, X | the name frugality to that idea which others call and signify 1148 III, X | together, and so also an idea of my own making, these 1149 III, XI | understanding. For if the idea be not agreed on, betwixt 1150 III, XI | were found in the complex idea of a bat or no; and so there 1151 III, XI | To use no word without an idea annexed to it. First, A 1152 III, XI | signification, no name without an idea for which he makes it stand. 1153 III, XI | component parts that complex idea consists of: and if it be 1154 III, XI | that name, and settled the idea of all its parts in his 1155 III, XI | one who makes his complex idea of justice to be, such a 1156 III, XI | not a clear and distinct idea what law is, which makes 1157 III, XI | makes a part of his complex idea of justice, it is plain 1158 III, XI | justice, it is plain his idea of justice itself will be 1159 III, XI | of the name of any simple idea, which he perceives is not 1160 III, XI | meaning, and make known what idea he makes it stand for. This, 1161 III, XI | subject wherein that simple idea is to be found, will make 1162 III, XI | of the name of any simple idea, is by presenting to his 1163 III, XI | make him actually have the idea that word stands for.~15. 1164 III, XI | immovable, unchangeable idea, a corporeal rational being. 1165 III, XI | he has his clear, settled idea, which varies not, though 1166 III, XI | frame in their minds an idea, which shall be the standard 1167 III, XI | seen Aristides, to frame an idea that shall in all things 1168 III, XI | he is, let men make what idea they please of him. For 1169 III, XI | gives them the union of one idea: and it is only by words 1170 III, XI | which make up our complex idea of that species annexed, 1171 III, XI | the most distinguishing idea of that species. These leading 1172 III, XI | apt to signify a complex idea made up of animality and 1173 III, XI | be taken into our complex idea, signified by the word man, 1174 III, XI | thousand times better. And the idea of the particular colour 1175 III, XI | not got the precise nice idea of that peculiar yellow) 1176 III, XI | regia, will have a perfecter idea of gold than he can have 1177 III, XI | them, we have no notion, no idea at all. The whole extent 1178 III, XI | in the ordinary complex idea commonly received as the 1179 III, XI | well as for the complex idea in other men’s minds, which 1180 III, XI | confused, or very imperfect, idea to which each word is applied, 1181 III, XI | and to keep them to that idea in our use of them; but 1182 III, XI | rectify and settle our complex idea belonging to each specific 1183 III, XI | to tell what the complex idea is that we make such a name 1184 III, XI | not to know what precise idea any sound stands for in 1185 III, XI | confess that he has a clearer idea of apium or ibex, from a 1186 IV, I | infallibly perceives each idea to agree with itself, and 1187 IV, I | the fire unconsumed, is an idea that always accompanies 1188 IV, I | which make our complex idea signified by the word gold,~ 1189 IV, I | existence agreeing to any idea. Fourthly, The fourth and 1190 IV, I | existence agreeing to any idea.~Within these four sorts 1191 IV, I | coexist with some other idea in the same subject; that 1192 IV, I | relation with some other idea; or that it has a real existence 1193 IV, I | immutable things is now the idea that shows him, that if 1194 IV, II | intervention of any other idea: and this kind of knowledge 1195 IV, II | certainty than to know that any idea in his mind is such as he 1196 IV, II | with the next intermediate idea which it uses as a proof: 1197 IV, II | need of some intervening idea, as a common measure, to 1198 IV, II | supposing the sensation or idea we name whiteness be produced 1199 IV, II | centres that produces the idea of whiteness in us; this 1200 IV, II | it will produce in us the idea of whiteness in far different 1201 IV, II | more certain than that the idea we receive from an external 1202 IV, II | anything more than barely that idea in our minds; whether we 1203 IV, II | which corresponds to that idea, is that whereof some men 1204 IV, II | difference there is between any idea revived in our minds by 1205 IV, III | pleasure or pain, or the idea of a colour or sound, we 1206 IV, III | themselves: and there can be no idea in the mind, which it does 1207 IV, III | co-existing together; v.g. our idea of flame is a body hot, 1208 IV, III | that make up that complex idea?~10. Because the connexion 1209 IV, III | qualities which make our complex idea of gold, it is impossible 1210 IV, III | co-exist with that complex idea we have of it, or else are 1211 IV, III | possibly produce in us the idea of any colour, taste, or 1212 IV, III | with that of our complex idea of any substance: since 1213 IV, III | So, that, let our complex idea of any species of substances 1214 IV, III | capable of demonstration. The idea of a supreme Being, infinite 1215 IV, III | whom we depend; and the idea of ourselves, as understanding, 1216 IV, III | demonstration in Euclid: for the idea of property being a right 1217 IV, III | right to anything, and the idea to which the name “injustice” 1218 IV, III | allows absolute liberty.” The idea of government being the 1219 IV, III | conformity to them; and the idea of absolute liberty being 1220 IV, III | steadily carry with it the same idea. Upon which the same disorder, 1221 IV, III | one angle, i.e. one simple idea, is left out, or put in 1222 IV, III | because he had no manner of idea of any such thing, nor could 1223 IV, III | universal knowledge. Thus the idea of a right-lined triangle 1224 IV, III | essence, i.e. that abstract idea, is to be found: and what 1225 IV, IV | them to our uses. Thus the idea of whiteness, or bitterness, 1226 IV, IV | circle only as they are in idea in his own mind. For it 1227 IV, IV | mind. Is it true of the idea of a triangle, that its 1228 IV, IV | exactly answerable to that idea of a triangle in his mind, 1229 IV, IV | nowhere when he writ but in idea. If it be true in speculation, 1230 IV, IV | in speculation, i.e. in idea, that murder deserves death, 1231 IV, IV | exists conformable to that idea of murder. As for other 1232 IV, IV | man make to himself the idea of a figure with three angles, 1233 IV, IV | demonstrations about that idea will be the same as if he 1234 IV, IV | disturb him who knows not what idea it stands for: but as soon 1235 IV, IV | knowledge: let a man have the idea of taking from others, without 1236 IV, IV | the name here without the idea put to it will be mistaken, 1237 IV, IV | mistaken, by joining another idea of his own to that name: 1238 IV, IV | that name: but strip the idea of that name, or take it 1239 IV, IV | If we but separate the idea under consideration from 1240 IV, IV | we should find that the idea of the shape, motion, and 1241 IV, IV | reason, is as much a distinct idea, and makes as much a distinct 1242 IV, IV | from man and beast, as the idea of the shape of an ass with 1243 IV, V | usually put the name for the idea: because the ideas these 1244 IV, V | essence, of which we have no idea at all. In modes, it is 1245 IV, V | easier than the complex idea itself, which requires time 1246 IV, V | man has in his head the idea of two lines, viz. the side 1247 IV, V | inch long, he may have the idea also of the division of 1248 IV, V | number, and may have the idea of that inch line being 1249 IV, V | agree or disagree to his idea of that line, he, as it 1250 IV, V | those two ideas, viz. the idea of that line, and the idea 1251 IV, V | idea of that line, and the idea of that kind of divisibility; 1252 IV, V | and the agreement of the idea of animal with that of centaur 1253 IV, V | as the agreement of the idea of animal with that of man; 1254 IV, V | particular thing to the idea it had before settled with 1255 IV, VI | is all one, the abstract idea which the general term stands 1256 IV, VI | exact conformity with the idea it stands for, and no other.~ 1257 IV, VI | different from the complex idea in the mind of the speaker, 1258 IV, VI | things in which the complex idea it stands for is to be found, 1259 IV, VI | gold whereof we have no idea at all. This being as impossible 1260 IV, VI | found, whilst he has no idea of the colour of a pansy 1261 IV, VI | this or that quality or idea has a necessary connexion 1262 IV, VI | essence of which we have no idea at all, whatever species 1263 IV, VI | example, be the complex idea of a body of a certain yellow 1264 IV, VI | weight, or any other simple idea of our complex one, or with 1265 IV, VI | if we make our complex idea of gold, a body yellow, 1266 IV, VI | of a body whose complex idea is made up of yellow, very 1267 IV, VI | be a part of the complex idea the word gold stands for. 1268 IV, VI | that sound stands for an idea in which malleableness is 1269 IV, VI | Because, let the complex idea of gold be made up of whichsoever 1270 IV, VI | to depend on that complex idea, nor follow from any simple 1271 IV, VI | we unite into one complex idea, under one name, the more 1272 IV, VI | contained in our complex idea: since we perceive not their 1273 IV, VI | if, I say, we had such an idea as this of bodies, and could 1274 IV, VI | yet so far as any complex idea of any sort of substances 1275 IV, VI | contains in it any simple idea, whose necessary existence 1276 IV, VI | other part of the complex idea signified by that name, 1277 IV, VI | exist in any matter, the idea in our minds would serve 1278 IV, VI | names of substances, let the idea it is applied to be what 1279 IV, VI | or inconsistent with that idea, wherever it is to be found.~ 1280 IV, VI | This being the abstract idea, and consequently the essence 1281 IV, VI | man, standing for such an idea. Because, not knowing the 1282 IV, VI | man, with this abstract idea that name stands for. We 1283 IV, VI | certainty, whilst our specific idea of man contains not that 1284 IV, VI | whence they flow. Whilst our idea the word man stands for 1285 IV, VI | repugnance between our specific idea, and the operation of either 1286 IV, VII | never be in doubt when any idea is in his mind, that it 1287 IV, VII | it is there, and is that idea it is; and that two distinct 1288 IV, VII | are not one and the same idea. So that all such affirmations 1289 IV, VII | v.g. whether the general idea of Being be affirmed of 1290 IV, VII | is”; or a more particular idea be affirmed of itself, as “ 1291 IV, VII | is white”; or whether the idea of being in general be denied 1292 IV, VII | only (if I may so call it) idea different from it, as in 1293 IV, VII | be and not to be”: or any idea of any particular being 1294 IV, VII | ideas that it has, the same idea to be the same with itself; 1295 IV, VII | knows so certainly, that the idea of white is the idea of 1296 IV, VII | the idea of white is the idea of white, and not the idea 1297 IV, VII | idea of white, and not the idea of blue; and that the idea 1298 IV, VII | idea of blue; and that the idea of white, when it is in 1299 IV, VII | some there are: v.g. the idea of filling a place equal 1300 IV, VII | superficies, being annexed to our idea of body, I think it is a 1301 IV, VII | it understands; and every idea being known to be what it 1302 IV, VII | skill to form the general idea of a triangle, (which is 1303 IV, VII | imperfect, that cannot exist; an idea wherein some parts of several 1304 IV, VII | That a man sees the same idea to be the same idea, and 1305 IV, VII | same idea to be the same idea, and infallibly perceives 1306 IV, VII | ideas of one and of two, the idea of yellow, and the idea 1307 IV, VII | idea of yellow, and the idea of blue, he cannot but certainly 1308 IV, VII | certainly know that the idea of one is the idea of one, 1309 IV, VII | that the idea of one is the idea of one, and not the idea 1310 IV, VII | idea of one, and not the idea of two; and that the idea 1311 IV, VII | idea of two; and that the idea of yellow is the idea of 1312 IV, VII | the idea of yellow is the idea of yellow, and not the idea 1313 IV, VII | idea of yellow, and not the idea of blue. For a man cannot 1314 IV, VII | all. And, therefore, what idea soever is affirmed of itself, 1315 IV, VII | it. When we find out an idea by whose intervention we 1316 IV, VII | shall frame in his mind an idea of what he calls body to 1317 IV, VII | maxim, What is, is. For the idea to which he annexes the 1318 IV, VII | certain. For he knows his own idea of extension clearly and 1319 IV, VII | what it is, and not another idea, though it be called by 1320 IV, VII | standing for one and the same idea, may, no doubt, with the 1321 IV, VII | stand for one and the same idea, this predication is as 1322 IV, VII | make to himself another idea, different from Descartes’ 1323 IV, VII | name body, and make his idea, which he expresses by the 1324 IV, VII | the contrary. Because the idea to which he gives the name 1325 IV, VII | one of extension, and the idea to which he gives the name 1326 IV, VII | name body being the complex idea of extension and resistibility 1327 IV, VII | knowledge we have of each idea by itself, and of its distinction 1328 IV, VII | and sometimes for another idea. In which cases the force 1329 IV, VII | child having framed the idea of a man, it is probable 1330 IV, VII | it is probable that his idea is just like that picture 1331 IV, VII | makes up the single complex idea which he calls man, whereof 1332 IV, VII | simple ideas of the complex idea he calls man; and therefore 1333 IV, VII | any one who hath such an idea, which he calls man, can 1334 IV, VII | hath a soul, because his idea of man includes no such 1335 IV, VII | includes no such notion or idea in it. And therefore, to 1336 IV, VII | he is to make his complex idea called man.~17. Another 1337 IV, VII | framing and collecting the idea he calls man, and to the 1338 IV, VII | another makes up the complex idea which he calls man, only 1339 IV, VII | those being included in his idea of man: and in whatever 1340 IV, VII | knowledge of such a complex idea, it is certain that What 1341 IV, VII | and sometimes for another idea: from which follow mistake 1342 IV, VIII | contains any clear and real idea, it shows us nothing but 1343 IV, VIII | have of perceiving the same idea to be the same, and of discerning 1344 IV, VIII | same term, and the same idea the same idea. And upon 1345 IV, VIII | and the same idea the same idea. And upon this account it 1346 IV, VIII | term, importing the same idea, is affirmed of itself: 1347 IV, VIII | which a part of any complex idea is predicated of the whole. 1348 IV, VIII | when a part of the complex idea is predicated of the name 1349 IV, VIII | man who knows the complex idea the name lead stands for? 1350 IV, VIII | name of the whole complex idea; as, “All gold is fusible.” 1351 IV, VIII | left out of the complex idea, of which the sound gold 1352 IV, VIII | stands for this complex idea of body, yellow, heavy, 1353 IV, VIII | altogether make up that complex idea which is called man, is 1354 IV, VIII | being contained in the idea signified by the word man, 1355 IV, VIII | consequence of its precise complex idea, but not contained in it: 1356 IV, VIII | making no part of the complex idea signified by the name triangle, 1357 IV, VIII | sounds. For since no abstract idea can be the same with any 1358 IV, VIII | two names signify the same idea. Thus, should any one say 1359 IV, VIII | wherein a part of the complex idea which any term stands for 1360 IV, VIII | That, wherever the distinct idea any word stands for is not 1361 IV, VIII | something not contained in the idea is not affirmed or denied 1362 IV, IX | abstraction, to consider an idea under no other existence 1363 IV, X | question, that man has a clear idea of his own being; he knows 1364 IV, X | it is as repugnant to the idea of senseless matter, that 1365 IV, X | as it is repugnant to the idea of a triangle, that it should 1366 IV, X | is evident; and from this idea duly considered, will easily 1367 IV, X | other inquiries.~7. Our idea of a most perfect Being, 1368 IV, X | proof of a God. How far the idea of a most perfect being, 1369 IV, X | take some men’s having that idea of God in their minds, ( 1370 IV, XI | real existence with any idea a man hath in his memory; 1371 IV, XI | him. For, the having the idea of anything in our mind, 1372 IV, XI | without us, which causes that idea in us; though perhaps we 1373 IV, XI | affecting my eyes, that idea produced in my mind, which, 1374 IV, XI | eyes always causes that idea) doth really exist, and 1375 IV, XI | Because we find that an idea from actual sensation, and 1376 IV, XI | at pleasure lay by that idea, and take into my view that 1377 IV, XI | the sun, as he hath the idea of it in his memory, and 1378 IV, XI | of heat or cold, when the idea of it is revived in our 1379 IV, XI | exquisite pain by a bare idea or phantom, unless that 1380 IV, XI | is well, by raising the idea of it, bring upon himself 1381 IV, XI | tell beforehand what new idea it shall exhibit the very 1382 IV, XI | into our understandings any idea, we cannot but be satisfied 1383 IV, XI | and actually produce that idea which we then perceive: 1384 IV, XI | really existing, by the idea we have of such beings in 1385 IV, XI | anything answerable to such an idea: as having the idea of an 1386 IV, XI | such an idea: as having the idea of an elephant, phoenix, 1387 IV, XI | certain. So, having the idea of God and myself, of fear 1388 IV, XI | I have made an abstract idea of such a species, whereof 1389 IV, XII | with those of my complex idea, v.g. whether that yellow, 1390 IV, XII | the other from my complex idea: the necessity or inconsistence 1391 IV, XII | perhaps, a part of my complex idea, part of my nominal essence 1392 IV, XII | though I make my complex idea to which I affix the name 1393 IV, XII | certain, from this complex idea, whether gold be fixed or 1394 IV, XII | discovered betwixt a complex idea of a body yellow, heavy, 1395 IV, XII | not a perfect and clear idea of those angles or figures 1396 IV, XII | to have a perfect exact idea of a right angle, a scalenum, 1397 IV, XIII | equal: he that hath got the idea of a triangle, and found 1398 IV, XIII | religion. He also that hath the idea of an intelligent, but frail 1399 IV, XV | intuition; each immediate idea, each step has its visible 1400 IV, XVII | it can be said, that any idea, without considering what 1401 IV, XVII | agreement of the intermediate idea with the extremes, that 1402 IV, XVII | therefore each intermediate idea must be such as in the whole 1403 IV, XVII | i.e. each intermediate idea agreeing on each side with 1404 IV, XVII | connexion there is between the idea of men’s punishment in the 1405 IV, XVII | the other world and the idea of God punishing; between 1406 IV, XVII | connexion of each intermediate idea with those that it connects, 1407 IV, XVII | connexion of each intermediate idea with those it stands between, ( 1408 IV, XVII | that if the intermediate idea agrees with those it is 1409 IV, XVII | immediate connexion of each idea to that which it is applied 1410 IV, XVII | between the intermediate idea and the two other ideas 1411 IV, XVII | the mind, considering the idea of justice, placed as an 1412 IV, XVII | placed as an intermediate idea between the punishment of 1413 IV, XVII | animal be the intermediate idea or medius terminus that 1414 IV, XVII | position of the connecting idea in the middle thus: Homo— 1415 IV, XVII | not having any perfect idea of the least extension of 1416 IV, XVII | as clearly as it does the idea of a circle: and this, therefore, 1417 IV, XVII | disagreement of the intermediate idea, on both sides, with those 1418 IV, XVII | medium, or intermediate idea, with that we compared it 1419 IV, XVII | of the agreement of any idea with another, and that with 1420 IV, XVIII | revelation.~3. No new simple idea can be conveyed by traditional 1421 IV, XVIII | have before never had any idea at all.~Thus whatever things 1422 IV, XVIII | one of us could convey the idea of any colour, by the sound