Book,  Chapter

 1      I,  III   |       and other mean qualities attributed by them to their gods; we
 2     II,  XV    |      themselves, or as any way attributed to the first incomprehensible
 3     II,  XVII  |        its original intention, attributed to space, duration, and
 4     II,  XVII  |      the mind more immediately attributed; and then how the mind comes
 5     II,  XVII  |   modes of quantity, and to be attributed primarily in their first
 6     II,  XXI   |       our ideas. All these are attributed to the understanding, or
 7     II,  XXI   |        freedom can properly be attributed to nothing else. If freedom
 8     II,  XXI   |    applied to power, it may be attributed to the power that is in
 9     II,  XXIII |        Indeed motion cannot be attributed to God; not because he is
10     II,  XXV   |        idea of the thing it is attributed to. Thus, having the notion
11     II,  XXVII | identity, when the ideas it is attributed to vary not at all from
12     II,  XXVII |      the things to which it is attributed.~2. Identity of substances.
13     II,  XXVIII|      the world, are constantly attributed only to such actions as
14     II,  XXXII |        is much more familiarly attributed to our ideas of mixed modes
15     II,  XXXII |  conformity and resemblance is attributed to it which it has not.
16     II,  XXXIII|       perhaps, might be justly attributed most of the sympathies and
17    III,  III   |       sort of things cannot be attributed to any particular being
18    III,  XI    |      of our specific names, as attributed to sorts of substances coming
19     IV,  XII   | natural plenty, I think may be attributed to their ignorance of what