Book,  Chapter

 1     II,  I    |       think at any time, waking or sleeping: without being sensible
 2     II,  I    |           being awake. But whether sleeping without dreaming be not
 3     II,  I    |           the soul doth think in a sleeping man without being conscious
 4     II,  I    |            can, whilst the body is sleeping, have its thinking, enjoyments,
 5     II,  I    |        personal identity.~12. If a sleeping man thinks without knowing
 6     II,  I    |            without knowing it, the sleeping and waking man are two persons.
 7     II,  I    |            has all this apart: the sleeping man, it is plain, is conscious
 8     II,  I    |        soul of Castor, while he is sleeping, retired from his body;
 9     II,  I    |           man, v.g. Pollux, who is sleeping without a soul. For, if
10     II,  I    |            waking man, whereof the sleeping man is never conscious,
11     II,  I    |        waked in the middle of that sleeping contemplation, can give
12     II,  I    |            not. That the soul in a sleeping man should be this moment
13     II,  I    |      hypothesis, the thoughts of a sleeping man ought to be most rational.
14     II,  I    |        which is not perceived in a sleeping man, there the soul thinks
15     II,  I    |           sensation. The dreams of sleeping men are, as I take it, all
16     II,  XXVII|           same Socrates waking and sleeping do not partake of the same
17     II,  XXVII| consciousness, Socrates waking and sleeping is not the same person.
18     II,  XXVII|           Socrates waking for what sleeping Socrates thought, and waking