Book,  Chapter

 1   Read       |         else not contrary to my doctrine, when I and my opposer come
 2      I,  III |  acknowledged but one God, this doctrine, and the care taken in those
 3     II,  I   |         I know it is a received doctrine, that men have native ideas,
 4     II,  I   |         drowsy nod shakes their doctrine, who teach that the soul
 5     II,  XIII|      which will be a very harsh doctrine. If they say, that they
 6     II,  XIII|      sufficient answer and good doctrine from our European philosophers,—
 7     II,  XIII|       clearness there is in the doctrine of substance and accidents,
 8    III,  III |         it is evident, that the doctrine of the immutability of essences
 9    III,  VI  |       seem very strange in this doctrine, which is, that from what
10    III,  VIII|      And indeed it was only the doctrine of substantial forms, and
11    III,  X   |       by the prevalency of that doctrine, to be generally received
12    III,  X   |     have thoroughly imbibed the doctrine of substantial forms, whereby
13     IV,  X   |       place, where the received doctrine serves well enough to our
14     IV,  XX  | established rules. How much the doctrine of innate principles, and
15     IV,  XX  |     evidence of his senses, the doctrine of transubstantiation? This
16     IV,  XX  |       clear reasons against his doctrine. Whoever, therefore, have
17     IV,  XX  |         grounds of this or that doctrine? It is enough for him to
18     IV,  XXI |       called Semeiotike, or the doctrine of signs; the most usual