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501 III, IX | receive in the hands of a chymist, by the application of other 502 II, XVIII | understood but by smiths and chymists; who, having framed the 503 III, VI | different properties in two circles, or two equilateral triangles. 504 II, XIV | equally swift, it yet was not circular, and produced not the same 505 II, XXI | heart beats, and the blood circulates, which it is not in his 506 II, XIII | space without body. For the circumambient bodies being in perfect 507 IV, VIII | he is guilty of, when, by circumlocution or equivocal terms, he would 508 II, XIII | termination of extension, or circumscribed space, have amongst themselves. 509 IV, XVI | ever so little examined the citations of writers, cannot doubt 510 III, III | persons, countries also, cities, rivers, mountains, and 511 Read | function, that I forgive his citing as he does these words of 512 II, XXVIII| obliged to obey one man. A citizen, or a burgher, is one who 513 Read | pleasure he has to speak civilly of me; which I must gratefully 514 IV, XVII | for her to go abroad thin clad in such a day, after a fever: 515 Read | deny him the privilege he claims (p. 52), to state the question 516 III, X | advantage, would presently have clapped upon him, one of the two 517 IV, XVI | Experience and testimonies clashing infinitely vary the degrees 518 III, IX | a text of Scripture, or clause in the code, at first reading, 519 III, VI | with feet only of three claws, and without a tail; I must 520 II, VIII | or consistency, in wax or clay,—by its primary qualities, 521 I, III | because, when his sight is cleared, he will certainly assent 522 IV, X | explain voluntary motion) clears not the difficulty one jot. 523 II, XXI | preference. A man standing on a cliff, is at liberty to leap twenty 524 IV, X | perception, or thought, as the clippings of our beards, and parings 525 III, VI | species to men ignorant of clock-work, and the inward contrivances 526 II, XIV | evident in the hands of clocks, and shadows of sun-dials, 527 IV, XVII | several syllogisms, that clog and hinder the mind, which 528 IV, III | examination, will be found clogged with equal difficulties. 529 II, XI | understanding is not much unlike a closet wholly shut from light, 530 III, IV | parts of the picture on the cloth, without finding any the 531 IV, XX | have conversed with) to clothe them in. I will not here 532 II, XXXII | himself such meat, drink, and clothing, and other conveniences 533 II, XXVII | the same in two distinct clothings? Nor is it at all material 534 Read | in my expressions casts a cloud over it, and these notions 535 II, XXIX | thing, than the picture of a cloudy sky; wherein, though there 536 II, XXVIII| several societies, tribes, and clubs of men in the world: whereby 537 IV, VII | him. These were not the clues that led him into the discovery 538 IV, X | such motion.~18. Matter not co-eternal with an eternal Mind. Secondly, 539 II, XIV | motion or appearance never co-existed.~30. Infinity in duration. 540 II, XVII | there is no real matter co-extended with infinite space; yet 541 II, XXIII | Oxford and London, as the coach or horse does that carries 542 I, III | asunder? Nay, whether the cock too, which had the same 543 III, IX | Scripture, or clause in the code, at first reading, has, 544 IV, XXI | to knowledge, being toto coelo different, they seemed to 545 IV, X | universe offer so clearly and cogently to our thoughts, that I 546 II, XXI | observation, Necessitas cogit ad turpia; and therefore 547 IV, III | other side, finding not cogitation within the natural powers 548 II, XXIII | modifications of the extension of cohering solid parts, and their motion. 549 II, XXVIII| applied, they so far are coincident with the divine law above 550 I, II | ratione sunt, prosanctis colant et venerentur. Insuper et 551 II, IX | there receive the afflux of colder or warmer, clean or foul 552 II, XXVII | first. He told me short and coldly, that he had heard of such 553 I, II | supremum numen. 2. Numen illud coli debere. 3. Virtutem cum 554 I, II | habendos esse deos, quos ipse colit. For, since the reasoning 555 III, XI | it is the mind alone that collects them, and gives them the 556 IV, XII | grave, than those who built colleges, workhouses, and hospitals. 557 I, III | fire. I doubt not but if a colony of young children should 558 IV, III | truth, which they do for the colouring or support of falsehood, 559 II, XXVII | still the same oak; and a colt grown up to a horse, sometimes 560 II, XVIII | are not understood: v.g. coltshire, drilling, filtration, cohobation, 561 IV, XX | render itself to the first comer. These and the like opinions 562 II, XIV | seeming unequal motion of a comet does.~23. Minutes, hours, 563 Int | of their discovery, the comfortable provision for this life, 564 II, XXXIII| be dressed up with some comical circumstances, a little 565 I, II | vidimus, publicitus apprime commendari, eum esse hominem sanctum, 566 I, II | would be done to,” is more commended than practised. But the 567 III, IX | say not this that I think commentaries needless; but to show how 568 IV, XVI | treated? We should do well to commiserate our mutual ignorance, and 569 IV, XIX | without being divinely commissioned, may excite those ideas 570 III, VI | her to take care that Adah commit not folly: and in these 571 III, VI | the other for the act of committing disloyalty), lost not their 572 II, XXXIII| though ever so clean and commodious, they cannot drink out of, 573 IV, XII | supply and increase of useful commodities, and saved more from the 574 II, XXIX | always those which they commune about with others. And therefore 575 I, II | six marks of his Notitiae, Communes:—1. Prioritas. 2. Independentia. 576 IV, XX | church (i.e. those of his communion) believes, or that the pope 577 I, II | convenience within their own communities: but it is impossible to 578 II, XXVIII| have their relations by one community of blood, wherein they partake 579 II, XIII | mental, is, as I think, compatible to pure space.~It is true, 580 II, I | nor sleeps;” but is not competent to any finite being, at 581 II, XXI | public, must have so much complacency as to be clothed in the 582 II, XXI | the state of that unhappy complainer, Video meliora, proboque, 583 III, IX | easy to be collected, and completely known, by the ways of inquiry 584 II, XII | universe; which, though complicated of various simple ideas, 585 II, XXIV | 2. Made by the power of composing in the mind. These collective 586 IV, X | vix summa ingenii ratione comprehendat, nulla ratione moveri putet?~ 587 Int | what is and what is not comprehensible by us, men would perhaps 588 IV, V | knowledge; and by their comprehensiveness satisfying us at once of 589 II, IV | to yield to the violent compression of the engine that squeezed 590 III, IV | mixed modes (under which I comprise relations too), and natural 591 IV, XIII | if he will consider and compute those numbers: nor can he 592 II, IV | the opposite parts of a concave superficies being equally 593 I, I | no reserves, no arts of concealment, shine out in their full 594 IV, XIX | revelation, but rising from the conceits of a warmed or overweening 595 IV, XVII | from his own principles or concessions. This is already known under 596 IV, XX | power, and authority the concomitants of their birth and fortune, 597 IV, XX | that a blind fortuitous concourse of atoms, not guided by 598 II, XXV | easily taken notice of. Concubine is, no doubt, a relative 599 I, II | captives, whom they kept as concubines for that purpose, and when 600 I, II | sed tantummodo asellarum concubitor atque mularum. (Peregr. 601 I, II | est, concumbendi; ex quo concubitu, si proles secuta fuerit, 602 I, II | bibendi, et quod majus est, concumbendi; ex quo concubitu, si proles 603 IV, XVI | far as it can be known, concurs with a man’s constant and 604 II, XXVIII| the constant dislike and condemnation of his own club. He must 605 IV, XVI | the falsehood of all he condemns; or can say that he has 606 Read | innate notions, being conditional things, depending upon the 607 II, XXI | that which is necessary or conducive to our happiness. This every 608 II, XXI | up, and by which we are conducted through different courses 609 I, II | dens of thieves, and the confederacies of the greatest villains; 610 II, XXXII | themselves that it would know, or conference with others about them, 611 Read | mentions me, not without conferring on me, as some others have 612 II, VIII | sickness caused by manna are confessedly nothing but the effects 613 II, XXI | inconsiderable good, but such as he confesses is far greater than the 614 I, II | uniuscujusvis religionis confinio arctentur quae ubique vigent 615 I, II | which every day’s experience confirms; and will not, perhaps, 616 Quot | 5.~Quam bellum est velle confiteri potius nescire quod nescias, 617 IV, IV | own imaginations, and talk conformably, it is all truth, all certainty. 618 I, II | conservationem. 6. Modus conformationis, i.e. Assensus mulla interposita 619 III, VI | And the same necessity of conforming his ideas of substances 620 Read | to others, in so hasty a confutation of what I have written.~ 621 IV, X | absurdity whereof I need not confute, till I meet with one who 622 II, XVII | absurdities too gross to be confuted.~21. Supposed positive ideas 623 III, VI | new species, no more than congealed jelly, when it is cold, 624 II, I | those more natural and congenial ones which it had in itself, 625 I, II | obedience we owe him so congruous to the light of reason, 626 IV, IV | the squaring of a circle, conic sections, or any other part 627 II, XXIII | of matter. Hence may be conjectured that created spirits are 628 II, I | less rationally than when conjointly with it, or no. If its separate 629 II, XXI | into the enjoyments of a conjugal life. A little burning felt 630 I, II | 3. Virtutem cum pietate conjunctam optimam esse rationem cultus 631 III, VII | though prepositions and conjunctions, &c., are names well known 632 IV, XVII | idea with those that it connects, before he can with reason 633 I, II | Law-maker, should silently connive, without testifying their 634 IV, XVII | and so brought over to the conquering side: they perhaps acknowledge 635 II, XXVI | Long? Again, William the Conqueror invaded England about the 636 III, X | reward shall attend these conquests, which depend mostly on 637 II, XXVII | thinking thing would be always consciously present, and, as would be 638 II, XXVII | distinct incommunicable consciousnesses acting the same body, the 639 II, XXI | only the actions of a man consecutive to volition, it is further 640 IV, XVIII | revelation, though it may, in consenting with it, confirm its dictates, 641 I, II | explains it, faciunt ad hominis conservationem. 6. Modus conformationis, 642 II, XXXIII| torment imaginable: use the consolations of reason in this case, 643 II, XXIII | come, and they unite, they consolidate; these little atoms cohere, 644 II, XXIII | consisted the union, or consolidation of the parts of those bonds, 645 IV, XV | observations, as the frequency and constancy of experience and the number 646 II, XXIV | collective ideas aright, as army, constellation, universe, as they are united 647 IV, IV | are arguing against; by constituting a species between man and 648 IV, XVI | to inform ourselves than constrain others. At least, those 649 III, VII | constantly, and others in certain constructions, have the sense of a whole 650 III, X | that he reads, till he consults an expositor, or goes to 651 IV, XIX | bush burn without being consumed, and heard a voice out of 652 III, X | from the illiterate and contemned mechanic (a name of disgrace) 653 IV, XX | confusion it is to the greatest contemners of knowledge, to be found 654 I, III | discovery of rational and contemplative knowledge, if we sought 655 I, III | industriously that way, but contented themselves with the opinions, 656 IV, XX | a patched coat, and yet contentedly suffer their minds to appear 657 III, X | confused notions as they have, contenting themselves with the same 658 IV, XII | human life the whole great continent of America is a convincing 659 I, II | extruunt amplissima, eosque contingere ac sepelire maximae fortunae 660 III, VI | numberless species, in a continuous series or gradation. It 661 II, XXV | above-mentioned instance, the contract and ceremony of marriage 662 I, II | Justice, and keeping of contracts, is that which most men 663 IV, VII | exposing him to the shame of contradicting what all the world knows, 664 IV, XVI | is ordinarily placed, in contradistinction to reason; though in truth 665 I, II | proof of innate principles, contraries may be innate principles; 666 II, XXI | their wills carry them so contrarily; and consequently some of 667 II, XXIII | unalterable organs, so contrived as to discover the figure 668 II, XXIII | state. The infinite wise Contriver of us, and all things about 669 II, XXIII | for brevity’s sake, may conveniently enough be reckoned amongst 670 IV, XX | opinion of those they have conversed with) to clothe them in. 671 IV, XX | and the opportunity of conversing with variety of men, should 672 I, III | Paraquaria, de Caiguarum Conversione, has these words: Reperi 673 III, VI | our name belongs, and is convertible with it; by which we may 674 III, IX | unavoidably attends that sort of conveyance, when even his Son, whilst 675 IV, VIII | this is a real truth, and conveys with it instructive real 676 II, XXI | be put into motion by a convulsion, the indifferency of that 677 Read | one with the same sort of cookery: the meat may be the same, 678 III, XI | wake. Merchants and lovers, cooks and tailors, have words 679 IV, XX | discovering of truth: but they are cooped in close, by the laws of 680 II, XXXII | fixedness than is in lead or copper, he may be said to have 681 I, III | the amours, marriages, copulations, lusts, quarrels, and other 682 III, V | versura of the Romans, or corban of the Jews, have no words 683 IV, IV | make a triangle with four corners, or a trapezium with four 684 II, XXIII | make up every the least corpuscle of that materia subtilis. 685 IV, III | have here instanced in the corpuscularian hypothesis, as that which 686 Read | reader, that besides several corrections I had made here and there, 687 Read | he has promised, by the correctness of it, shall make amends 688 II, XXV | relation which is between correlatives, which seem to explain one 689 II, XXXI | in us, they cannot but be correspondent and adequate to those powers: 690 IV, II | anything without us, which corresponds to that idea, is that whereof 691 III, XI | of it, though he does not corrupt the fountains of knowledge, 692 Ded | S MOST HONOURABLE PRIVY COUNCIL; AND LORD LIEUTENANT OF 693 IV, XVII | debates of most princes’ councils, and the business of assemblies, 694 III, X | an expositor, or goes to counsel; who, by that time he hath 695 II, XXVII | great note, is sufficient to countenance the supposition of a rational 696 II, XXVIII| partake in several degrees: countrymen, i.e. those who were born 697 II, XXIX | then any one with reason counts it confused; because it 698 Ded | AND LORD LIEUTENANT OF THE COUNTY OF WILTS, AND OF SOUTH WALES.~ 699 II, XVI | have the complex idea of a couple; by putting twelve units 700 II, XXXIII| constant din of their party, so coupled in their minds, that they 701 Ded | servant,~JOHN LOCKE~Dorset Court,~24th of May, 1689~ 702 III, VI | or four feet high, with a covering of something between feathers 703 Read | them, that they are but the covers of ignorance, and hindrance 704 I, I | knows his nurse and his cradle, and by degrees the playthings 705 IV, III | Whilst the parties of men cram their tenets down all men’ 706 IV, IV | use than the reveries of a crazy brain; and the truths built 707 II, XI | imagine. For I have been credibly informed that a bitch will 708 IV, XX | testimonies. Quod volumus, facile credimus; what suits our wishes, 709 II, XXVII | account of a common, but much credited story, that I had heard 710 IV, XVIII | than beasts themselves. Credo, quia impossibile est: I 711 I, III | in which posture of blind credulity, they might be more easily 712 II, XVIII | slide, roll, tumble, walk, creep, run, dance, leap, skip, 713 II, XXVIII| Civil law the measure of crimes and innocence. Secondly, 714 IV, XIX | having such proofs.~16. Criteria of a divine revelation. 715 IV, XXI | another sort of logic and critic, than what we have been 716 III, XI | laborious comments of learned critics. Naturalists, that treat 717 IV, XX | are laid out to still the croaking of their own bellies, or 718 III, III | sheep in their flock, or crow that flies over their heads; 719 II, IX | many of them seem to be crowded into an instant. I speak 720 I, III | either penny, shilling, crown, or other coin out of which 721 IV, XVII | matters that concern their crowns and dignities, are so much 722 II, XXXII | to be called justice or cruelly, liberality or prodigality. 723 III, III | horse; this justice, that cruelty; this a watch, that a jack; 724 II, XIV | standards of a foot and a cubit alter the notion of extension 725 II, XV | as inches and feet; or cubits and parasangs; and so seconds, 726 III, VII | some others over-diligently cultivated. It is easy for men to write, 727 III, VI | men, which would very much cumber the use of language. For 728 I, II | Saracenicum inter arenarum cumulos, ita ut ex utero matris 729 IV, XVII | rhetorical flourish, or cunningly wrapt up in a smooth period; 730 II, XXI | little bitter mingled in our cup, leaves no relish of the 731 I, II | Moral laws are set as a curb and restraint to these exorbitant 732 II, XXVII | off, yet he had so much curiosity as to send for it: that 733 III, XI | sistrum, if, instead of currycomb and cymbal, (which are the 734 Read | thought and attention than cursory readers, at least such as 735 IV, X | globe, cube, cone, prism, cylinder, &c., whose diameters are 736 II, XXIX | man, or Caesar. But when a cylindrical mirror, placed right, had 737 III, XI | instead of currycomb and cymbal, (which are the English 738 Read | Old English Dictionary, I daresay it nowhere tells him (if 739 I, II | Resipiscendum esse a peccatis. 5. Dari praemium vel paenam post 740 III, X | should not be employed to darken truth and unsettle people’ 741 I, II | amongst whom we converse, be darkened, and at last quite worn 742 IV, X | an over fondness of that darling invention, cashier, or at 743 IV, XIX | the understanding by a ray darted into the mind immediately 744 IV, XX | Romanist that, from the first dawning of any notions in his understanding, 745 IV, XX | to be born in Italy; or a day-labourer be unavoidably lost, because 746 IV, XIX | and this light they are so dazzled with is nothing but an ignis 747 IV, XX | and ignorance at a very dear rate. What probabilities, 748 I, II | their lives, and whatever is dearest to them, than suffer themselves 749 II, XXI | why one chose luxury and debauchery, and another sobriety and 750 I, II | numen. 2. Numen illud coli debere. 3. Virtutem cum pietate 751 III, IX | ourselves, Si non vis intelligi, debes negligi.~11. Names of substances 752 III, X | counters in the casting up a debt; and the cheat the greater, 753 IV, XII | her three, the remaining debts in each of their hands are 754 II, XXI | drunkard see that his health decays, his estate wastes; discredit 755 III, X | fault with those arts of deceiving, wherein men find pleasure 756 IV, XX | be the great and unerring deciders of truth and falsehood, 757 II, XIII | of what use they are in deciding of questions in philosophy.~ 758 II, XVI | at most, four and twenty, decimal progressions, without confusion. 759 Int | and entertaining, I shall decline, as lying out of my way 760 IV, IV | done, because of the many decompositions that go to the making up 761 II, XIV | brightness and heat, and so decreased again,—would not such regular 762 IV, XX | same manner that they have decreed within themselves that they 763 II, IX | itself. Take one in whom decrepit old age has blotted out 764 II, XXVIII| laudem, quam dignitatem, quam decus, which he tells you are 765 Ded | there no other, why I should dedicate this Essay to your lordship; 766 Ded | DEDICATION~TO THE RIGHT HONOURABLE 767 II, XXI | every man according to his deeds; to them who by patient 768 II, XXXI | speaking, his idea is so far defective and inadequate, as it is 769 III, XI | make profession to teach or defend truth, hath passed so much 770 I, I | consent, I agree with these defenders of innate principles,—that 771 III, X | something to say in opposing or defending any question; the victory 772 II, XXI | from it), that it being “deferred makes the heart sick”; and 773 III, IX | can know the precise and definite number, they are differently 774 II, XVII | stood: Rusticus expectat dum defluat amnis, at ille Labitur, 775 IV, III | to the mind; nothing so deformed and irreconcilable to the 776 I, II | catholicae, quae tanquam indubia Dei emata inforo interiori descriptae.~ 777 I, III | no religion? Nicholaus del Techo, in Literis ex Paraquaria, 778 II, VII | cannot but be very nice and delicate, we might, by the pain, 779 I, II | Turks may be seen in Pietro della Valle, in his letter of 780 IV, XI | being, is but the series and deluding appearances of a long dream, 781 II, XXVII | first being, without any demerit at all. For, supposing a 782 IV, II | Modes of qualities not demonstrable like modes of quantity. 783 IV, XI | then, to put others upon demonstrating, nor ourselves upon search 784 I, II | inquinatissimam, voluntariam demum poenitentiam et paupertatem, 785 III, IV | to do it by a word which denotes only the way they get into 786 Quot | displicere.—Cicero, de Natur. Deor. l. i. ~ 787 I, II | solos credit habendos esse deos, quos ipse colit. For, since 788 II, XII | themselves, but are considered as dependences on, or affections of substances;— 789 IV, XVII | to,) a little too much to depress and discredit nature. Reason, 790 I, II | paupertatem, sanctitate venerandos deputant. Ejusmodi vero genus hominum 791 II, I | from that it ultimately derives itself. Our observation 792 IV, XVII | of modesty for others to derogate any way from it, and question 793 I, III | himself. Nor do I see how it derogates more from the goodness of 794 III, VI | as we see they gradually descend from us downwards: which 795 IV, XVI | such gradual and gentle descents downwards in those parts 796 IV, IV | heretofore, one of those desiderata which I found great want 797 III, VI | we may in one short word designate all the individuals that 798 I, II | they die in childbirth; or despatch them, if a pretended astrologer 799 I, II | case comes to be thought desperate, are carried out and laid 800 II, XX | senses, though with their destruction. But hatred or love, to 801 IV, XVII | in such cases, as if the detection of the incoherence of such 802 II, XXI | Video meliora, proboque, deteriora sequor: which sentence, 803 II, XXI | indifference in the mind, not determinable by its last judgment of 804 II, XXXI | without disturbance, or being deterred by the danger of it, had 805 II, XXVII | for their miscarriages, be detruded into the bodies of beasts, 806 I, III | nullum nomen habere quod Deum, et hominis animam significet; 807 IV, X | would not be pardonable to deviate so far from them; or to 808 III, X | characters, and, by a subtle device of learning, far surpassing 809 II, XXVII | but said they all had a devil in them. I had heard many 810 IV, XVI | us; as spirits, angels, devils, &c. Or the existence of 811 II, IV | outside, where it rose like a dew, and so fell in drops, before 812 II, XXVII | the words of this worthy dialogue in French, just as Prince 813 IV, X | prism, cylinder, &c., whose diameters are but 100,000th part of 814 II, XXIII | appear from the refraction of diamonds, and other pellucid bodies. 815 I, II | Audivimus haec dicta et dicenda per interpretem a Mucrelo 816 I, II | ducunt loco. Audivimus haec dicta et dicenda per interpretem 817 IV, XIX | them.~2. A forwardness to dictate another’s beliefs, from 818 IV, XIX | assuming an authority of dictating to others, and a forwardness 819 I, II | nudum sedentem. Mos est, ut didicimus, Mahometistis, ut eos, qui 820 IV, XVI | higher than an assurance or diffidence, arising from the more or 821 II, XXI | amount to thus much;—That digestion is performed by something 822 II, XXI | to say, that it was the digestive faculty. What was it that 823 III, VI | he was, capable to be a dignitary in the church.~27. Nominal 824 II, XXVIII| honestatem, quam laudem, quam dignitatem, quam decus, which he tells 825 IV, XVII | concern their crowns and dignities, are so much in love with 826 III, XI | there can be hardly room to digress into a particular definition, 827 II, XXVII | scene sometimes with such digressions, whether to the purpose 828 II, XIII | are the same, bring this dilemma:—either this space is something 829 III, IX | us to be more careful and diligent in observing the former, 830 II, XIII | divide a solid body, of any dimension he pleases, as to make it 831 II, XXVII | repaired, increased, or diminished by a constant addition or 832 IV, XVII | those spectacles has so dimmed its sight, that it cannot 833 IV, II | it has a great mixture of dimness, and is not at first sight 834 II, XXXIII| custom, and the constant din of their party, so coupled 835 IV, XVII | forced out of his opinion by dint of syllogism,) yet still 836 II, XXI | those at a distance have the disadvantage in the comparison. Thus 837 IV, III | ideas. One part of these disadvantages in moral ideas which has 838 II, XXI | change the agreeableness or disagreeableness in things. The last inquiry, 839 II, XXVIII| whether the action agrees or disagrees with the rule; and so hath 840 II, X | after imprinting, have disappeared, or have been as it were 841 II, XXVIII| well or ill, approving or disapproving of the actions of those 842 IV, XVI | doubt, wavering, distrust, disbelief, &c.~10. Traditional testimonies, 843 IV, XII | use of them, which is to disburden the memory of the cumbersome 844 II, XXIX | to which it does no more discernibly belong than to some other: 845 I, III | the help of letters and discipline, and the improvements of 846 Int | question everything, and disclaim all knowledge, because some 847 II, XX | Anger is uneasiness or discomposure of the mind, upon the receipt 848 Read | thou now seest it.~This discontinued way of writing may have 849 II, XXVIII| advantage, and to blame and discountenance the contrary; it is no wonder 850 IV, VII | instances that the first discoverer found the truth, without 851 IV, VII | foundations on which the first discoverers raised their admirable structures, 852 II, XXVII | severed by people hard to be discredited, which made me ask Prince 853 II, XXXIII| health of the body are by discreet people minded and fenced 854 II, XI | the species of brutes are discriminated from man: and it is that 855 II, XI | imperfection of accurately discriminating ideas one from another lies, 856 IV, XII | therefore, be thought to disesteem or dissuade the study of 857 III, VI | such parts, as made him, disfigured as he was, capable to be 858 II, XXI | by an appropriation that disguises its true sense, serve a 859 III, X | two names men are commonly disgusted with. And yet in arguings 860 II, XXI | eating of a well-seasoned dish, suited to a man’s palate, 861 II, XXI | an hungry belly to those dishes which are a feast to others. 862 II, XXI | fancy infallibility, nor so disingenuous as to dissemble my mistakes 863 IV, IV | apprehension of anything, by its dislikeness to it: and such, excepting 864 II, XXI | no sooner is one action dispatched, which by such a determination 865 IV, XIX | light into our minds, it dispels darkness. We see it as we 866 II, XIV | equator, and so equally dispersed its light and heat to all 867 II, XXI | possibly, in the first essay, displeased us. Habits have powerful 868 Read | a book which pleases or displeases all men. I acknowledge the 869 II, XXI | that men cannot change the displeasingness or indifferency that is 870 Quot | nauseare, atque ipsum sibi displicere.—Cicero, de Natur. Deor. 871 IV, XII | putting our minds into the disposal of others.~7. The true method 872 II, VII | goodness of the Sovereign Disposer of all things, may not be 873 II, XXVIII| resigned up to the public the disposing of all their force, so that 874 II, XX | love and hatred are but the dispositions of the mind, in respect 875 III, X | no settled notions, as to dispossess a vagrant of his habitation 876 III, XI | amongst the naturalists be as disputable as it will, it concerns 877 IV, XVII | adversary to be the more skilful disputant, but rest nevertheless persuaded 878 III, XI | question only of inquirers (not disputers) who neither affirm nor 879 II, XXI | of what sort soever, and disquiet of the mind, is uneasiness: 880 II, XXI | enter any further into that disquisition; it sufficing to my purpose 881 II, XXI | because of an indifferency or disrelish to them; reason and consideration 882 IV, XX | will be prevailed with to disrobe himself at once of all his 883 II, VII | we, finding imperfection, dissatisfaction, and want of complete happiness, 884 II, XXI | nor so disingenuous as to dissemble my mistakes for fear of 885 IV, XX | of fact, and agree with dissenters in that; but differ only 886 IV, XV | before it assents to or dissents from it; and, upon a due 887 IV, IV | matter should, after its dissolution here, be again restored 888 IV, XII | thought to disesteem or dissuade the study of nature. I readily 889 II, XVIII | and the pouring the liquor distilled from anything back upon 890 II, XXVII | as is fit to receive and distribute nourishment, so as to continue 891 III, XI | the pipes whereby it is distributed to the public use and advantage 892 III, I | to ourselves within.~6. Distribution of subjects to be treated 893 IV, XX | see, or else fall into the ditch: and he is certainly the 894 I, II | Insuper et eos, qui cum diu vitam egerint inquinatissimam, 895 II, XXIII | sensation and reflection, and dive further into the nature 896 III, VI | spirits, as much separated and diversified one from another by distinct 897 II, XXI | by the idea of pain, and divert himself with other contemplations: 898 II, VIII | motion of a piece of steel dividing our flesh, with which that 899 II, I | on, he must be a notable diviner of thoughts that can assure 900 I, II | optimam esse rationem cultus divini. 4. Resipiscendum esse a 901 I, II | eum esse hominem sanctum, divinum ac integritate praecipuum; 902 I, II | draw punishment upon the doers, what great principle of 903 IV, III | if vices, passions, and domineering interest did not oppose 904 I, II | quandam effrenem habent, domos quos volunt intrandi, edendi, 905 II, XXVII | of, but shall receive his doom, his conscience accusing 906 Ded | obedient servant,~JOHN LOCKE~Dorset Court,~24th of May, 1689~ 907 II, XXIX | infinite space. After a few doublings of those ideas of extension, 908 II, XXI | gout in his limbs, finds a doziness in his head, or a want of 909 II, II | as a worm shut up in one drawer of a cabinet hath of the 910 II, XXI | one, with the fear of that dreadful state of misery, which it 911 II, I | who told me he had never dreamed in his life, till he had 912 IV, XI | actions themselves. And if our dreamer pleases to try whether the 913 II, XXI | concluded within itself, and drew no consequences after it, 914 II, XVIII | understood: v.g. coltshire, drilling, filtration, cohobation, 915 III, VI | women have conceived by drills; and what real species, 916 IV, IV | them be so: what will your drivelling, unintelligent, intractable 917 II, IV | in the world, pressing a drop of water on all sides, will 918 IV, XIX | and is not an illusion dropped in by some other spirit, 919 II, IV | like a dew, and so fell in drops, before the sides of the 920 IV, XX | of pleasure, or constant drudgery in business, engages some 921 IV, XX | expected that a man who drudges on all his life in a laborious 922 III, X | entertainment in the world than dry truth and real knowledge, 923 II, XXVII | his usual plainness and dryness in talk, there was something 924 I, III | judiciously remarks in his Journal du Voyage de Siam, 107/177, 925 I, II | sepelire maximae fortunae ducunt loco. Audivimus haec dicta 926 II, XXVIII| from all others, is called duelling: which, when considered 927 I, II | inbred rules? Murders in duels, when fashion has made them 928 III, IV | who had the faculty to see Dulcinea by hearsay. And therefore 929 IV, XX | adapted to thinking; or in the dullness or untractableness of those 930 II, XI | who either perceive but dully, or retain the ideas that 931 II, XI | another lies, either in the dulness or faults of the organs 932 I, II | as happens in the case of dumb and deaf men. When it shall 933 II, XV | Horace, Epod. xvi. ferro duravit secula. But, be that as 934 II, XV | near of kin as durare and durum esse. And that durare is 935 II, XXVII | prince was, with a great many Dutchmen about him, it said presently, 936 II, VIII | physical causes. A painter or dyer who never inquired into 937 III, X | could put A for B, and D for E, &c., to the no small admiration 938 IV, X | mundoque non putet? Aut ea quae vix summa ingenii ratione 939 III, VI | itself will be sometimes so eager, (as artists call it), that 940 Int | embraced, the resolution and eagerness wherewith they are maintained, 941 IV, III | the quicksightedness of an eagle. He that will consider the 942 I, III | has these words: Reperi eam gentem nullum nomen habere 943 Ded | HONOURABLE LORD THOMAS, EARL OF PEMBROKE AND MONTGOMERY,~ 944 I, III | sects owning and contending earnestly for it,—that the Deity was 945 IV, XX | foresee which will outweigh. Earthly minds, like mud walls, resist 946 III, VI | speech, which is to be the easiest and shortest way of communicating 947 I, II | themselves were killed too and eaten. The virtues whereby the 948 IV, XVII | encourages me to say, who in his Eccl. Pol. 1. i. SS 6, speaks 949 Quot | who maketh all things.—Eccles. 11. 5.~Quam bellum est 950 II, XIX | whether that which we call ecstasy be not dreaming with the 951 II, XXXI | ideas of substances are ectypes, copies too; but not perfect 952 I, II | Instinctu Naturali, p. 72, ed. 1656, I met with these 953 I, II | domos quos volunt intrandi, edendi, bibendi, et quod majus 954 II, XX | the pain of teeth set on edge; the pleasure of music; 955 I, II | themselves the imprinted edicts of an Omnipotent Law-maker, 956 I, III | Discourse, designing to raise an edifice uniform and consistent with 957 II, XXXIII| association to be watched educating young children. I mention 958 II, X | yet the inscriptions are effaced by time, and the imagery 959 II, I | the first breath of wind effaces; or impressions made on 960 II, XX | for it, without any more effectual or vigorous use of the means 961 II, XIII | substance would have done it effectually. And he that inquired might 962 IV, III | ignorant of the several powers, efficacies, and ways of operation, 963 II, VIII | which was really in the efficient, when we find no such sensible 964 II, XXI | their absence by the utmost effort it can use. A man on the 965 II, XXIII | which the mind, whatever efforts it would make, is not able 966 I, II | hominum libertatem quandam effrenem habent, domos quos volunt 967 Quot | quod nescias, quam ista effutientem nauseare, atque ipsum sibi 968 I, II | et eos, qui cum diu vitam egerint inquinatissimam, voluntariam 969 IV, XIX | bring his brethren out of Egypt: and yet he thought not 970 II, XIV | great deal more; as the Egyptians of old, who in the time 971 III, X | four, and sometimes for eight, as in his discourse or 972 II, II | to a sixth, seventh, or eighth sense can possibly be;—which, 973 I, II | sanctitate venerandos deputant. Ejusmodi vero genus hominum libertatem 974 II, XXIII | structure and impulse its elastic motion depends, would no 975 II, XXI | must be imputed to his own election. He had a power to suspend 976 II, XXI | understanding, understood; and the elective faculty, or the will, willed 977 II, I | yet can see that dogs or elephants do not think, when they 978 IV, XVIII | ought most peculiarly to elevate us, as rational creatures, 979 IV, XVII | depths of the sea and earth, elevates our thoughts as high as 980 IV, XVI | that seven and four are eleven. The first, therefore, and 981 II, XXVI | any one says that Queen Elizabeth lived sixty-nine, and reigned 982 II, XXXI | would our ideas be of an ellipsis, if we had no other idea 983 III, IX | sense of it, and by these elucidations given rise or increase to 984 IV, X | Nay, possibly, if we would emancipate ourselves from vulgar notions, 985 I, II | quae tanquam indubia Dei emata inforo interiori descriptae.~ 986 II, XVII | together in your mind, they embody, as it were, and run into 987 IV, XVII | whose parts, learning, eminency, power, or some other cause 988 III, VII | distinction, opposition, emphasis &c., he gives to each respective 989 IV, XX | opinions, as silly people do empiric’s pills, without knowing 990 II, XVIII | those few whose particular employments do at every turn suggest 991 II, XIII | angles, till it has wholly enclosed any space, it is evident 992 I, III | Jesuits themselves, the great encomiasts of the Chinese, do all to 993 IV, VI | invisible fluids they are encompassed with, and upon whose motions 994 II, XXVIII| be more natural than to encourage with esteem and reputation 995 IV, VII | Schools having allowed and encouraged men to oppose and resist 996 IV, XVII | this the judicious Hooker encourages me to say, who in his Eccl. 997 Read | which is never injured or endangered so much as when mixed with, 998 II, XXI | hand, or that custom has endeared to them; to rest satisfied 999 II, XXVII | should, upon God’s having ended all his works of creation 1000 I, III | concern him. God having endued man with those faculties