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| John Locke An essay concerning human understanding IntraText - Concordances (Hapax - words occurring once) |
Book, Chapter
1502 II, XXI | pass that a man may justly incur punishment, though it be 1503 IV, VI | in this sense gold; being incurably ignorant whether it has 1504 Ded | and every day tell me I am indebted to your lordship for. I 1505 II, XX | done something which is indecent, or will lessen the valued 1506 III, IV | perceive anything.~13. Colours indefinable to the born-blind. He that 1507 I, II | Communes:—1. Prioritas. 2. Independentia. 3. Universalitas. 4. Certitudo. 1508 II, XVII | in obscurity, and has the indeterminate confusion of a negative 1509 Read | or (which is the same) indetermined ideas, which they are made 1510 I, I | mentioned in the huts of Indians: much less are they to be 1511 II, XXI | misery and slavery. A perfect indifference in the mind, not determinable 1512 II, XXI | every soul that doth evil, indignation and wrath, tribulation and 1513 III, VII | are of such constant and indispensable use in language, and do 1514 II, XXXIII| can tell how he got this indisposition. Had this happened to him 1515 II, XXI | prevalency of fashion or acquired indispositions do severally contribute, 1516 II, XXIII | diamond their hardness and indissolubility. If matter be finite, it 1517 II, XVII | any particle of matter to indivisibility, as the acutest thought 1518 II, XV | would be, as it were, the indivisible unit or idea; by repetition 1519 II, XXI | good: either negative, as indolence to one in pain; or positive, 1520 I, II | catholicae, quae tanquam indubia Dei emata inforo interiori 1521 II, XXXIII| first impression, or future indulgence so united, that they always 1522 IV, III | either on the one side, indulging too much their thoughts 1523 Read | endeavours of ingenious and industrious men had not been much cumbered 1524 I, III | parts, faculties, and powers industriously that way, but contented 1525 IV, X | mentem et rationem putet inesse, in caelo mundoque non putet? 1526 IV, IV | than to annex the great and inestimable advantage of immortality 1527 II, XXXIII| taint which so universally infects mankind, the greater care 1528 IV, XX | so, ignorance, error, or infidelity, could not in any case be 1529 II, XVII | space, he could add two infinities together; nay, make one 1530 II, XXI | great one, the desire being inflamed by a near and tempting object, 1531 IV, XIX | things may be as stiff and inflexible as straight: and men may 1532 III, V | different to what ought to be inflicted on the murderer of a son 1533 IV, XX | those whose improvements and informations are straitened by the narrowness 1534 I, II | tanquam indubia Dei emata inforo interiori descriptae.~Thus, 1535 IV, X | putet? Aut ea quae vix summa ingenii ratione comprehendat, nulla 1536 II, XXIII | that that hypothesis, how ingeniously soever explained, by showing 1537 III, XI | it must be great want of ingenuousness (to say no worse of it) 1538 IV, XVIII | a species of creatures inhabiting, for example, Jupiter or 1539 II, XXVII | along with the soul that inhabits it. But yet the soul alone, 1540 II, XIII | But were the Latin words, inhaerentia and substantio, put into 1541 II, XIII | that letters were things inhering in paper, and paper a thing 1542 IV, VII | teachers of what they know, initiate others in that science, 1543 I, II | underfoot his most sacred injunctions? And lastly, whether it 1544 II, XXI | want, disease, or outward injuries, as the rack, &c.; which, 1545 IV, III | penetrate into the nature and inmost constitutions of things; 1546 II, XV | the middle of Lincoln’s Inn Fields, or the first degree 1547 I, I | terms mean, and not on their innateness. A child knows not that 1548 IV, XVII | between men that are now, and innocents.” I do not pretend to have 1549 III, VI | the lowest and the most inorganical parts of matter, we shall 1550 I, II | qui cum diu vitam egerint inquinatissimam, voluntariam demum poenitentiam 1551 III, XI | this is a question only of inquirers (not disputers) who neither 1552 IV, IV | imaginations, to a man that inquires after the reality of things? 1553 II, XXXIII| part of mankind, is, that, inquiring a little by the bye into 1554 II, XXI | only like a company of poor insects; whereof some are bees, 1555 II, IX | distinguished from perfect insensibility. And that this may be so, 1556 II, XIII | which follows from their inseparability; motion being nothing but 1557 II, IX | which purpose I shall here insert a problem of that very ingenious 1558 III, X | Secondly, this tacitly also insinuates, as if we had ideas of these 1559 IV, VIII | identical propositions and insist on such maxims as these: “ 1560 IV, XVI | their opinions, that nothing insolent and imperious is to be expected 1561 Read | clear in. Upon a closer inspection into the working of men’ 1562 IV, XX | itself not evidently true.~9. Instilled in childhood. There is nothing 1563 III, XI | has met with such words as instinct, sympathy, and antipathy, & 1564 I, II | inquiry. In his chapter De Instinctu Naturali, p. 72, ed. 1656, 1565 IV, VIII | writers are so far from instructing us in the nature and knowledge 1566 IV, XVI | immediately answer, and show the insufficiency of: it would, methinks, 1567 II, IX | 4. Impulse on the organ insufficient. How often may a man observe 1568 II, IV | between them, they do, by an insurmountable force, hinder the approach 1569 I, II | hominem sanctum, divinum ac integritate praecipuum; eo quod, nec 1570 IV, XV | considered: 1. The number. 2. The integrity. 3. The skill of the witnesses. 1571 II, I | first capacity of human intellect is,—that the mind is fitted 1572 IV, XX | great difference in men’s intellectuals, whether it rises from any 1573 III, IX | with ourselves, Si non vis intelligi, debes negligi.~11. Names 1574 II, XXXII | knowledge, and the propriety and intelligibleness of our speaking, consists. 1575 II, XIV | what time was: Si non rogas intelligo, (which amounts to this; 1576 Int | and not peremptorily or intemperately require demonstration, and 1577 III, XI | give notice of it. Men’s intentions in speaking are, or at least 1578 I, II | sanctum unum Saracenicum inter arenarum cumulos, ita ut 1579 IV, XIX | persuasion of an immediate intercourse with the Deity, and frequent 1580 II, XXI | satisfaction of it does not interfere with our true happiness, 1581 II, VII | another coming, without intermission.~10. Simple ideas the materials 1582 III, IX | knowledge. At least they interpose themselves so much between 1583 I, II | conformationis, i.e. Assensus mulla interposita mora. And at the latter 1584 III, IX | hence we see that, in the interpretation of laws, whether divine 1585 I, II | haec dicta et dicenda per interpretem a Mucrelo nostro. Insuper 1586 Read | and many long intervals of interruption, being apt to cause some 1587 III, XI | other the like incommodious interruptions, where men do not follow 1588 II, XXIII | in every imaginary plane, intersecting any mass of matter, there 1589 I, III | opposite angles made by the intersection of two straight lines are 1590 II, XVII | well as into a void space interspersed amongst bodies, will always 1591 II, XIV | periodical known motion, or other interval of duration, in my mind, 1592 II, XXV | given to positive things, intimating that respect, and serving 1593 IV, IV | drivelling, unintelligent, intractable changeling be? Shall a defect 1594 I, II | habent, domos quos volunt intrandi, edendi, bibendi, et quod 1595 III, V | descriptions.~8. Whereof the intranslatable words of divers languages 1596 Read | chance, was continued by intreaty; written by incoherent parcels; 1597 II, XXI | of our minds to the true intrinsic good or ill that is in things; 1598 II, I | proceeding from powers intrinsical and proper to itself, which, 1599 II, XXIII | than the white colour it introduces into wax. These are both 1600 Int | INTRODUCTION~1. An Inquiry into the understanding, 1601 IV, III | parts of one body upon the intrusion of another; and the change 1602 IV, II | agreement or disagreement as may intuitively be perceived, being, as 1603 II, XXI | operates constantly and invariably, yet the satisfaction of 1604 III, III | existence of things; but are the inventions and creatures of the understanding, 1605 IV, XVI | first beginning, come, by an inverted rule of probability, to 1606 Read | plain, that neither the inveterateness of the mischief, nor the 1607 II, XXIII | 31. The notion of spirit involves no more difficulty in it 1608 I, II | that men assent to them inwardly in their own minds, as the 1609 I, II | veritates. Sunt enim in ipsa mente caelitus descriptae, 1610 I, II | habendos esse deos, quos ipse colit. For, since the reasoning 1611 Quot | effutientem nauseare, atque ipsum sibi displicere.—Cicero, 1612 II, XXVIII| v.g. a patron and client ire easily allowed to be relations, 1613 II, XIV | twenty-four hours had been irrecoverably lost to them, and been for 1614 IV, XVII | accident will excuse the irregularity of his proceeding. This 1615 II, XIV | very slow, and at others irregularly very swift; or if, being 1616 I, III | children should be placed in an island where no fire was, they 1617 II, XXV | professor, European, Englishman, islander, servant, master, possessor, 1618 I, III | Boranday,] and in the Caribbee islands, &c., amongst whom there 1619 II, XXVII | make it possible for Seth, Ismael, Socrates, Pilate, St. Austin, 1620 IV, XIX | sent by an angel to deliver Israel from the Midianites, and 1621 III, III | changelings, and other strange issues of human birth, carry with 1622 Quot | nescire quod nescias, quam ista effutientem nauseare, atque 1623 I, II | inter arenarum cumulos, ita ut ex utero matris prodiit 1624 III, V | answer them in the Spanish or Italian, no scanty languages; much 1625 II, XXI | fantastical uneasiness (as itch after honour, power, or 1626 IV, XVII | quo eundum est, sed quo itur. But I can be bold to say, 1627 III, III | cruelty; this a watch, that a jack; what do we else but rank 1628 III, VI | if an Englishman bred in Jamaica, who perhaps had never seen 1629 III, III | Peter and James, Mary and Jane, that which is peculiar 1630 I, II | his letter of the 25th of January, 1616.~Where then are those 1631 III, VI | certainly what the words jealousy and adultery stand for in 1632 I, III | missionaries of China, even the Jesuits themselves, the great encomiasts 1633 II, IX | v.g. gold, alabaster, or jet, it is certain that the 1634 II, XXIII | substances, which a smith or a jeweller commonly knows better than 1635 IV, XX | passionately in love that he is jilted; bring a score of witnesses 1636 III, III | therefore we see that, amongst jockeys, horses have their proper 1637 Ded | and most obedient servant,~JOHN LOCKE~Dorset Court,~24th 1638 II, XXXIII| discourses, the pain of his joints tearing asunder. Till time 1639 I, III | judiciously remarks in his Journal du Voyage de Siam, 107/177, 1640 II, XXIII | changes place all the whole journey between Oxford and London, 1641 IV, XIV | language to equivocation.~4. Judgement is the presuming things 1642 Read | directed by another. If thou judgest for thyself I know thou 1643 I, II | reasonings, and by which he judgeth of truth and falsehood, 1644 IV, XVI | be admitted as a proof in judicature. This is so generally approved 1645 II, XXVII | of what he did, yet human judicatures justly punish him; because 1646 I, III | the Abbe de Choisy more judiciously remarks in his Journal du 1647 II, XXIII | in the blood, and other juices of animals, as distinctly 1648 IV, XI | water did exist the 10th of July, 1688; as it will also be 1649 III, VI | impossible, since mules and jumarts, the one from the mixture 1650 II, XI | of folly; the disorderly jumbling ideas together is in some 1651 IV, XVIII | inhabiting, for example, Jupiter or Saturn, (for that it 1652 IV, XVI | themselves by, would have a juster pretence to require others 1653 IV, XX | embrace it. A man may more justifiably throw up cross and pile 1654 II, XXVII | The sentence shall be justified by the consciousness all 1655 II, XXI | unhappiness in its absence, is justled out, to make way for the 1656 Int | Peter says) pana pros zoen kaieusebeian, whatsoever is necessary 1657 IV, III | that what lies within our ken is but a small part of the 1658 Ded | OF CARDIFF,~LORD ROSS, OF KENDAL, PAR, FITZHUGH, MARMION, 1659 II, XVII | of a nut-shell without a kernel in it: it being no more 1660 IV, III | understand why the turning of one key will open a lock, and not 1661 I, II | the same time plunders or kills the next honest man he meets 1662 IV, XII | virture and right use of kin kina, did more for the propagation 1663 II, XXVIII| their several relations of kindred one to another.~3. Ideas 1664 II, IX | distinction betwixt the animal kingdom and the inferior parts of 1665 III, VI | the animal and vegetable kingdoms are so nearly joined, that, 1666 IV, VIII | ideas. Much like a romance knight, who by the word palfrey 1667 IV, X | do anywhere exist. They knock, impel, and resist one another, 1668 II, XXI | He that has his chains knocked off, and the prison doors 1669 III, VI | this matter. He therefore knocks, and beats it with flints, 1670 III, V | which is as it were the knot that ties them fast together. 1671 I, I | principles; some primary notions, koinai ennoiai, characters, as 1672 Quot | Cicero, de Natur. Deor. l. i. ~ 1673 I, III | be said, that a man hath L100 sterling in his pocket, 1674 II, XVII | amnis, at ille Labitur, et labetur in omne volubilis oevum.~ 1675 II, XVII | dum defluat amnis, at ille Labitur, et labetur in omne volubilis 1676 II, XI | and there is required no labor of thought to examine what 1677 IV, XX | these poor and wretched labourers we before spoke of: and 1678 IV, XX | hath all this time been labouring for; and turn himself out 1679 III, X | entangled in that endless labyrinth. Besides, there is no such 1680 IV, XII | not possible for a young lad to know that his whole body 1681 I, II | little treatise De Religione Laici, he says this of these innate 1682 II, I | particular ideas of any landscape, or of the parts and motions 1683 IV, XX | and backwards in a narrow lane and dirty road, only to 1684 II, XXI | pleasure, if it be not very languid, and almost none at all, 1685 II, XIV | images in the inside of a lantern, turned round by the heat 1686 Read | is done. He that hawks at larks and sparrows has no less 1687 II, XXVIII| praestantius, quam honestatem, quam laudem, quam dignitatem, quam decus, 1688 II, XXVIII| same name. Sunt sua praemia laudi, says Virgil; and so Cicero, 1689 II, XXI | virtue. Every one would laugh at the absurdity of such 1690 II, XXVII | les poulles. The Prince laughed, and said, Vous gardez les 1691 III, V | And we cannot doubt but law-makers have often made laws about 1692 II, XXVIII| of the country, I call it lawful or unlawful, a crime or 1693 III, VI | The learned divine and lawyer must, on such occasions, 1694 III, III | much less to call every leaf of plants, or grain of sand 1695 III, X | itself, v.g. a piece of leaf-gold laid before us; though in 1696 II, XXVII | sometimes fat, sometimes lean, is all the while the same 1697 I, III | with props and buttresses, leaning on borrowed or begged foundations: 1698 IV, XVII | this argument were managed learnedly, and proposed in mode and 1699 IV, XVII | others to instruct willing learners. Because, before they can 1700 IV, X | rebuke of Tully (I. ii. De Leg.), to be considered at his 1701 III, IX | before all the world such legible characters of his works 1702 II, XXVIII| law, the rule made by the legislative power of the country, I 1703 II, XXIII | microscope, wherein its lesser parts appear, shows only 1704 IV, XX | is to keep them ignorant, lest, knowing more, they should 1705 II, VII | his time only in a lazy, lethargic dream. It has therefore 1706 IV, VI | operations seem to lie more level to our understandings. For 1707 I, II | public requires it, and the Leviathan will punish you if you do 1708 IV, XIV | our short-sightedness and liableness to error; the sense whereof 1709 I, II | Ejusmodi vero genus hominum libertatem quandam effrenem habent, 1710 III, V | Latin names, hora, pes, libra, are without difficulty 1711 II, XIII | the earth, or in Bodley’s library: but the right designation 1712 III, VIII | common use, or obtain the license of public approbation. Which 1713 IV, XX | the current opinions, and licensed guides of every country 1714 III, VI | of which is mentioned by Licetus (Bk. i. c. 3), with a man’ 1715 Ded | PRIVY COUNCIL; AND LORD LIEUTENANT OF THE COUNTY OF WILTS, 1716 II, XVI | are not able all their lifetime to reckon, or regularly 1717 II, XXI | A man is at liberty to lift up his hand to his head, 1718 II, XXI | whether he would prefer the lifting up his hand, or its remaining 1719 II, XXI | of this chapter. Wherein lighting upon a very easy and scarce 1720 IV, XVI | imputation of ignorance, lightness, or folly for men to quit 1721 II, XIX | the thunder, or seeing the lightning, or feeling the shaking 1722 III, VIII | saxietas, metallietas and lignietas, or the like names, which 1723 IV, XVII | it formerly has done) is likelier to open a way to, and add 1724 IV, XV | to be so. Probability is likeliness to be true, the very notation 1725 III, VI | nominal essences, whereby we limit and distinguish the species 1726 III, VI | the other spirits, with limitation: nor, as I humbly conceive, 1727 III, VII | postures, stands, turns, limitations, and exceptions, and several 1728 III, IX | for explications; and of limiting, distinguishing, varying 1729 II, XV | it was in the middle of Lincoln’s Inn Fields, or the first 1730 III, VI | we readily say, this is a lion, and that a rose; this is 1731 II, XXI | ever let wine touch his lips; which yet he daily swallows, 1732 III, VI | fluid and warm; or than liquid gold in the furnace is a 1733 I, II | should go about to give us a list of those innate practical 1734 II, XIII | are to be understood in a literal sense, I leave every one 1735 I, III | us, that the sect of the literari, or learned, keeping to 1736 I, III | Nicholaus del Techo, in Literis ex Paraquaria, de Caiguarum 1737 II, XVII | of that incomprehensible littleness which division can produce. 1738 IV, XX | appear abroad in a piebald livery of coarse patches and borrowed 1739 IV, XII | memory of the cumbersome load of particulars. For I desire 1740 II, XXI | s hunger with cheese or lobsters; which, though very agreeable 1741 II, XIII | only its existence, not location: and when one can find out, 1742 IV, III | turning of one key will open a lock, and not the turning of 1743 Ded | most obedient servant,~JOHN LOCKE~Dorset Court,~24th of May, 1744 II, XXI | weather, or want of other lodging. He ceases not to be free; 1745 III, X | this mischief stopped in logical niceties, or curious empty 1746 IV, XXI | aptly enough termed also Logike, logic: the business whereof 1747 II, X | and remain clearest and longest there; and therefore those 1748 II, XXI | feels, in its want of and longings after them. Change but a 1749 II, XXI | room where is a person he longs to see and speak with; and 1750 II, XXIII | complex ideas. And in this looser sense I crave leave to be 1751 II, XXVII | to a great tree, and then lopped, is still the same oak; 1752 IV, XII | parts of nature, are the lot and private talent of particular 1753 II, XIII | infinite, though they are loth to speak it out, or else 1754 I, III | if we will not believe La Loubere, the missionaries of China, 1755 II, XXI | s daily complaints are a loud proof of this: the pain 1756 III, VI | whom he most ardently loved) that she had too much kindness 1757 II, XXVIII| common repute: “Whatsoever is lovely, whatsoever is of good report, 1758 IV, XVII | south-west, and the weather lowering, and like to rain, and she 1759 III, X | philosophers I mean, such as Lucian wittily and with reason 1760 I, III | proposition, “That the sun is lucid, or that saffron is yellow.” 1761 IV, XVII | and I know not whether the luckiness of the accident will excuse 1762 IV, III | of flame is a body hot, luminous, and moving upward; of gold, 1763 II, XXI | were the satisfaction of a lust and the joys of heaven offered 1764 I, III | marriages, copulations, lusts, quarrels, and other mean 1765 IV, XV | Protestants in England, and Lutherans in Sweden. But of this wrong 1766 II, XXI | and hunting: why one chose luxury and debauchery, and another 1767 II, XXVIII| taking away his sword from a madman, to prevent his doing mischief, 1768 IV, XX | was a mathematician or a magician. In these and such like 1769 IV, III | philosophy not to pronounce magisterially, where we want that evidence 1770 III, VI | ask, Whether obeying the magnet be essential to iron? yet 1771 IV, I | Iron is susceptible of magnetical impressions,” is of co-existence. “ 1772 III, VI | that it is suitable to the magnificent harmony of the universe, 1773 II, XV | And he, I think, very much magnifies to himself the capacity 1774 IV, XIII | measure its angles and their magnitudes, is certain that its three 1775 I, II | ergo hominibus dum vivunt, magnos exhibent honores; mortuis 1776 I, II | Mos est, ut didicimus, Mahometistis, ut eos, qui amentes et 1777 II, XXXIII| light: yet let but a foolish maid inculcate these often on 1778 III, VII | answers to sed Latin, or mais in French, thinks he has 1779 Ded | SHURLAND; LORD PRESIDENT OF HIS MAJESTY’S MOST HONOURABLE PRIVY 1780 I, II | edendi, bibendi, et quod majus est, concumbendi; ex quo 1781 Quot | not the works of God, who maketh all things.—Eccles. 11. 1782 III, VI | animals by the mixture of male and female, and in plants 1783 III, VI | tails; others where the males have no beards, and others 1784 II, XXVIII| considering, purposing beforehand, malice, or wishing ill to another; 1785 III, VI | called all his life the Abbot Malotru; i.e. ill-shaped. He was 1786 III, III | and the names of nurse and mamma, the child uses, determine 1787 IV, XVII | perhaps, and, as it were, manacled, in the chain of syllogisms, 1788 IV, XVI | conduct of our lives, and the management of our great concerns, will 1789 IV, XIX | must be well grounded and manifested to be true, is this, That 1790 III, X | plain in chance-medley, manslaughter, murder, parricide, &c. 1791 II, XXI | a little pain serving to mar all the pleasure we rejoiced 1792 II, XXIII | experiment of two polished marbles; yet it can never in the 1793 II, XVII | distinct notion of than a mariner has of the depth of the 1794 II, XXVII | venez-vous? It answered, De Marinnan. The Prince, A qui estes-vous? 1795 Ded | OF KENDAL, PAR, FITZHUGH, MARMION, ST. QUINTIN, AND SHURLAND; 1796 II, XXV | contract and ceremony of marriage with Sempronia is the occasion 1797 I, III | their deities; the amours, marriages, copulations, lusts, quarrels, 1798 II, XXI | at all. “It is better to marry than to burn,” says St. 1799 IV, XVII | proofs, but is the art of marshalling and ranging the old ones 1800 III, VI | When the abbot of Saint Martin,” says he, “was born, he 1801 III, III | had of Peter and James, Mary and Jane, that which is 1802 Read | not at this time without master-builders, whose mighty designs, in 1803 Read | for those that had already mastered this subject, and made a 1804 IV, X | thought, which is that the materialists stick at; for if they suppose 1805 IV, III | for or against the soul’s materiality. Since, on which side soever 1806 IV, XII | pre-eminence to be called Mathemata, and Mathesis, learning, 1807 IV, IV | either of them existing mathematically, i.e. precisely true, in 1808 IV, XII | be called Mathemata, and Mathesis, learning, or things learned, 1809 I, II | cumulos, ita ut ex utero matris prodiit nudum sedentem. 1810 II, XXVII | concerned for himself, and not mattering what becomes of any substance, 1811 II, XXI | view, or upon a due and mature examination, is in our power; 1812 I, II | eosque contingere ac sepelire maximae fortunae ducunt loco. Audivimus 1813 II, XXVII | Socrates and the present mayor of Queinborough agree, they 1814 Read | following truth, but some meaner consideration; and it is 1815 II, VIII | Negative names need not be meaningless. But whether this be so 1816 II, XVI | all things that by us are measurable, which principally are expansion 1817 II, XVI | 8. Number measures all measureables. This further is observable 1818 III, X | illiterate and contemned mechanic (a name of disgrace) that 1819 Int | I shall not at present meddle with the physical consideration 1820 Int | man to be more cautious in meddling with things exceeding its 1821 II, XIII | space and body as if it were mega chasma, a distance as wide 1822 II, XXVII | union make a vital part of Meliboeus himself, as well as it did 1823 II, XXI | unhappy complainer, Video meliora, proboque, deteriora sequor: 1824 II, XXI | say, Fire has a power to melt gold, i.e. to destroy the 1825 IV, XVI | of a candle, successively melting, turn into flame, and give 1826 II, VIII | reference to wax, which it melts or blanches, we look on 1827 IV, III | interest did not oppose or menace such endeavours.~Morality 1828 III, VI | human species. Monsieur Menage furnishes us with an example 1829 III, VI | ill-shaped. He was of Caen.” (Menagiana, 278, 430.) This child, 1830 I, II | veritates. Sunt enim in ipsa mente caelitus descriptae, nullisque 1831 IV, X | stulte arrogantem, ut in se mentem et rationem putet inesse, 1832 I, I | of this one sort, without mentioning any other. But, since no 1833 III, XI | the market and the wake. Merchants and lovers, cooks and tailors, 1834 II, XXI | will judge as a kind and merciful Father. But the forbearance 1835 II, XXXI | colour upon a slight touch of mercury, &c. This essence, from 1836 II, XIV | comes about to the same meridian, and then gone out again 1837 I, II | Tououpinambos believed they merited paradise, were revenge, 1838 II, XX | parts, of valuing their merits, or intending revenge, is 1839 III, VI | confidently reported of mermaids, or sea-men. There are some 1840 II, XXV | king, husband, blacker, merrier, &c., are words which, together 1841 II, XXV | words: v.g. a man, black, merry, thoughtful, thirsty, angry, 1842 III, I | signification, is breath; angel, a messenger: and I doubt not but, if 1843 III, VIII | as aurietas and saxietas, metallietas and lignietas, or the like 1844 III, IX | alterations any one of the baser metals is apt to receive, from 1845 IV, XX | allow the text that says, metanoeite, to carry in it the obligation 1846 IV, XVII | struck with some lively metaphorical representations, they neglect 1847 III, X | I mean the Schoolmen and Metaphysicians (under which I think the 1848 IV, VIII | conclusions, in books of metaphysics, school-divinity, and some 1849 II, XIV | other, as I understand, that Methusalem’s life was longer than Enoch’ 1850 II, XXIII | certain size and figure. This microscopes plainly discover to us; 1851 II, XXIII | And if by the help of such microscopical eyes (if I may so call them) 1852 II, XXI | would be thought to deserve Midas’s ears, who, knowing that 1853 IV, XIX | deliver Israel from the Midianites, and yet he desired a sign 1854 IV, XV | a man in England, in the midst of a sharp winter, walk 1855 II, XXVIII| I had all the skill of a midwife: the notion that the same 1856 II, VIII | division (which is all that a mill, or pestle, or any other 1857 I, II | nor need we seek so far as Mingrelia or Peru to find instances 1858 I, II | It is familiar among the Mingrelians, a people professing Christianity, 1859 I, III | them in this world, as they minister to his pleasures and passions, 1860 III, X | better stored, the great mintmasters of this kind of terms, I 1861 II, XXIX | light sufficient to discover minutely to us the figure and colours 1862 III, VI | But if any one will make minuter divisions, from differences 1863 IV, XVI | This is the proper case of miracles, which, well attested, do 1864 IV, II | face reflected by several mirrors one to another, where, as 1865 III, VI | certain ideas, an affected misapplication of them cannot but be very 1866 III, IV | milk, will not be apt to misapply that word, as long as he 1867 IV, X | more sillily arrogant and misbecoming, than for a man to think 1868 IV, IV | But yet for all this, the miscalling of any of those ideas, contrary 1869 III, V | to reflect on a general miscarriage, which, though of great 1870 II, X | observed in those who by some mischance have lost their sight when 1871 I, III | taking things upon trust, misemploy their power of assent, by 1872 Int | imagine I have not wholly misemployed myself in the thoughts I 1873 Read | very unfit one in this, it misleading men’s thoughts by an insinuation, 1874 IV, XVII | would be in danger to be mismanaged, since those who are relied 1875 IV, IV | sounds we make use of.~10. Misnaming disturbs not the certainty 1876 II, XXI | just values of things are misplaced, and the palates of men 1877 III, X | greater dishonesty than the misplacing of counters in the casting 1878 II, XXI | the worse side, lies in misreporting upon the various comparisons 1879 IV, XIX | of a power to testify his mission, by the same miracle repeated 1880 I, III | believe La Loubere, the missionaries of China, even the Jesuits 1881 III, IX | mind to understand them mistook the ordinary meaning of 1882 III, X | people’s rights; to raise mists, and render unintelligible 1883 III, IX | in our interpretations or misunderstandings of those ancient writings; 1884 IV, II | in a way less apt to be misunderstood: he that hath not determined 1885 IV, XVII | against his own light, and misuses those faculties which were 1886 II, XVI | earth is from that of a mite. This is not so in other 1887 II, VII | power; existence; unity.~2. Mix with almost all our other 1888 II, XIII | often as they will, without mixing or joining to them the idea 1889 II, XIII | Would he not think himself mocked, instead of taught, with 1890 IV, XVII | proceeding by the strict rules of mod, and figure.~7. Other helps 1891 III, VI | essences, which are to be the models of all things to be produced. 1892 I, II | to any who have been but moderately conversant in the history 1893 IV, XVII | am in the wrong. I may be modest, and therefore not oppose 1894 IV, III | to our knowledge, when we modestly think with ourselves, that 1895 IV, III | the same time differently modify or reflect the rays of light, 1896 II, XXVII | The Parrot answered, Oui, moi; et je scai bien faire; 1897 II, IX | insinuation of the particles of moisture, or the shortening of a 1898 IV, III | than the blindness of a mole is an argument against the 1899 II, VII | whatsoever delights or molests us; whether it arises from 1900 II, IX | the learned and worthy Mr. Molyneux, which he was pleased to 1901 I, II | zealous votaries to bulls and monkeys, and contend too, fight, 1902 Ded | THOMAS, EARL OF PEMBROKE AND MONTGOMERY,~BARRON HERBERT OF CARDIFF,~ 1903 II, XIV | whether an hour or a day, a month or a year; of which duration 1904 I, II | mortuis vero vel templa vel monumenta extruunt amplissima, eosque 1905 III, VII | another, of cases and genders, moods and tenses, gerunds and 1906 I, II | Assensus mulla interposita mora. And at the latter end of 1907 II, XXVIII| actions, so made up, are morally good or bad.~5. Moral good 1908 II, XVII | without ceasing. A pestle and mortar will as soon bring any particle 1909 I, II | magnos exhibent honores; mortuis vero vel templa vel monumenta 1910 I, II | prodiit nudum sedentem. Mos est, ut didicimus, Mahometistis, 1911 IV, XX | weight and moment, that, like motes in the sun, their tendencies 1912 III, IV | motion is a definition of motus. Nor will the “successive 1913 II, X | by time, and the imagery moulders away. The pictures drawn 1914 II, XXXI | continue just as it is now, and Mount AEtna flame higher than 1915 II, XXXIII| dissolved, spend their lives in mourning, and carry an incurable 1916 IV, VIII | sensibilitas, potentia se movendi rationalitas, risibilitas; 1917 IV, X | comprehendat, nulla ratione moveri putet?~From what has been 1918 I, II | dicenda per interpretem a Mucrelo nostro. Insuper sanctum 1919 IV, XX | outweigh. Earthly minds, like mud walls, resist the strongest 1920 I, II | asellarum concubitor atque mularum. (Peregr. Baumgarten, 1. 1921 III, VI | is not impossible, since mules and jumarts, the one from 1922 I, II | conformationis, i.e. Assensus mulla interposita mora. And at 1923 II, XVII | doubles, or any otherwise multiplies it, he finds, that, after 1924 IV, X | rationem putet inesse, in caelo mundoque non putet? Aut ea quae vix 1925 II, XXVIII| valour and virtue; and to the municipal laws of some governments, 1926 III, V | ought to be inflicted on the murderer of a son or neighbour; and 1927 III, V | punishment is, due to the murdering a man’s father and mother, 1928 II, X | may be continued on to the muscles of the wings, and so the 1929 II, XXXII | sweet to the idea bitter: mush less are men apt to confound 1930 II, XX | on edge; the pleasure of music; pain from captious uninstructive 1931 I, I | of: that the wormseed or mustard it refuses, is not the apple 1932 III, III | steadily the same, whatever mutations the particular substances 1933 II, XV | expansion and duration do mutually embrace and comprehend each 1934 Read | have so long passed for mysteries of science; and hard and 1935 III, III | To conclude: this whole mystery of genera and species, which 1936 III, VII | one continued reasoning or narration, are generally called particles: 1937 III, VI | his shape. He escaped very narrowly as he was; and it is certain, 1938 II, XXI | of life are better than nasty penury: yet, as long as 1939 III, X | either take the names the natives call them by, or give them 1940 Quot | sibi displicere.—Cicero, de Natur. Deor. l. i. ~ 1941 I, II | his chapter De Instinctu Naturali, p. 72, ed. 1656, I met 1942 II, XXI | that of drinking, wine is naught.~56. All men seek happiness, 1943 Quot | nescias, quam ista effutientem nauseare, atque ipsum sibi displicere.— 1944 I, III | all of them atheists. Vid. Navarette, in the Collection of Voyages, 1945 II, XXI | having the same advantage of nearness, will show itself in its 1946 IV, XX | care to appear always in a neat and splendid outside, and 1947 IV, XVII | demonstration clearly and neatly one’s self; and something 1948 II, XVI | accommodated only to the few necessaries of a needy, simple life, 1949 III, X | his expressions, and is necessitated to use periphrases. He that 1950 II, XIV | present purpose it is not needful, in this place, to make 1951 II, XVIII | as in painting, weaving, needleworks, &c.; those which are taken 1952 II, XVI | the few necessaries of a needy, simple life, unacquainted 1953 IV, VIII | with great truth, be joined negatively and affirmatively in propositions, 1954 III, X | several wilful faults and neglects which men are guilty of 1955 III, V | occasion to the most averse or negligent to reflect on a general 1956 III, IX | non vis intelligi, debes negligi.~11. Names of substances 1957 III, X | find in use amongst their neighbors; and that they may not seem 1958 IV, X | Quid est enim verius, quam neminem esse oportere tam stulte 1959 Quot | confiteri potius nescire quod nescias, quam ista effutientem nauseare, 1960 Quot | est velle confiteri potius nescire quod nescias, quam ista 1961 IV, XVI | with a man’s constant and never-failing experience in like cases, 1962 III, X | by it. 2. He that, in a newly-discovered country, shall see several 1963 IV, XX | is supposed to bring ill news; and many men forbear to 1964 Read | judicious, who are always the nicest readers. But they who know 1965 I, III | notion of a God, no religion? Nicholaus del Techo, in Literis ex 1966 IV, IV | comparing of those even nicknamed ideas.~11. Our complex ideas 1967 II, IX | sphere of the same metal, and nighly of the same bigness, so 1968 IV, X | up their great maxim, Ex nihilo nil fit. If it be said, 1969 IV, X | their great maxim, Ex nihilo nil fit. If it be said, that 1970 | nine 1971 II, XIII | about the middle of the ninth book of his AEneids, and 1972 I, III | that wormwood rubbed on the nipple hath not the same taste 1973 II, XIII | which report the story of Nisus and Euryalus, it would be 1974 Int | a subject, even for its nobleness, worth our labour to inquire 1975 II, I | methinks, every drowsy nod shakes their doctrine, who 1976 I, III | Reperi eam gentem nullum nomen habere quod Deum, et hominis 1977 IV, I | about, is co-existence or non-co-existence in the same subject; and 1978 II, XVI | marks of one number: v. g.~Nonillions Octillions Septillions Sextillions 1979 IV, XVII | reason, and bring them to a nonplus. But these two latter are 1980 II, XXXIII| absurdities, and consistency to nonsense, and is the foundation of 1981 II, XXI | feet square, being at the north side of his chamber, is 1982 II, XXI | i.e. to walk twenty feet northward.~In this, then, consists 1983 I, II | obnoxiae, p. 3. And Veritates nostrae catholicae, quae tanquam 1984 I, II | per interpretem a Mucrelo nostro. Insuper sanctum illum, 1985 IV, VII | in general be denied of not-Being, which is the only (if I 1986 IV, V | substances, as has been already noticed, this is occasioned by the 1987 II, IX | sensation only when the mind notices the organic impression. 1988 I, II | with these six marks of his Notitiae, Communes:—1. Prioritas. 1989 IV, XIV | demonstration that it will nourish him; he that will not stir 1990 IV, XX | overturned by an upstart novelist? Can any one expect that 1991 II, XXI | the pain may translate the noxious humour to a more vital part, 1992 II, XIV | the artificial days, or nuchtheerha, were guessed to be equal, 1993 I, II | ex utero matris prodiit nudum sedentem. Mos est, ut didicimus, 1994 I, II | mente caelitus descriptae, nullisque traditionibus, sive scriptis, 1995 II, XVI | dependence of so long a train of numeral progressions, and their 1996 II, I | united to the very same numercial particles of matter. For 1997 II, XXVII | or Thersites’ body were numerically the same that now informs 1998 IV, XX | religion) from their parents, nurses, or those about them: which 1999 II, XVII | corn, or the hollow of a nut-shell without a kernel in it: 2000 II, XXI | found in apples, plums, or nuts, and have divided themselves 2001 III, XI | might be contained in a nutshell.~27. When not so used, the