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| John Locke An essay concerning human understanding IntraText - Concordances (Hapax - words occurring once) |
Book, Chapter
2002 II, XXIII | thereby at a distance see what o’clock it was, their owner 2003 II, IX | than the turning of a wild oat-beard, by the insinuation of the 2004 Read | answer to those several objections I have met with, to passages 2005 Read | such as it is at any time objectively in the mind, and so determined 2006 I, II | it is no moral rule, nor obligatory, would be thought madness, 2007 IV, XII | such a way of proceeding obliges us to a quite different 2008 Ded | and kindness, and other obliging circumstances, that never 2009 IV, VII | for it must be neither oblique nor rectangle, neither equilateral, 2010 II, I | mirror can refuse, alter, or obliterate the images or ideas which 2011 I, II | scriptis, sive non scriptis, obnoxiae, p. 3. And Veritates nostrae 2012 III, X | human life and society; obscured and perplexed the material 2013 III, X | to, or the perplexing or obscuring the signification of old 2014 III, IX | to the common and natural obscurities and difficulties incident 2015 IV, XVI | any one should readily and obsequiously quit his own opinion, and 2016 IV, VII | virtue and a glory, viz. obstinately to maintain that side of 2017 IV, V | of power and right, of obstructions and humours, melancholy 2018 II, I | senses do, many of them, obtrude their particular ideas upon 2019 IV, III | having the ideas of an obtuse and an acute angled triangle, 2020 IV, VIII | identical propositions. These obviously and at first blush appear 2021 III, V | names for, in the ordinary occurrence of their affairs. If they 2022 III, X | shift with in the ordinary occurrences of life, where they find 2023 II, VII | produce in one another, occurring every moment to our senses,— 2024 II, XVI | number: v. g.~Nonillions Octillions Septillions Sextillions 2025 II, XXXIII| is only for the pleasant oddness of it. It is of a young 2026 IV, II | thinks on that savour or odour? We as plainly find the 2027 II, XVII | labetur in omne volubilis oevum.~20. Some think they have 2028 II, XXVIII| which is the punishment of offences committed against his law.~ 2029 I, II | and without scruple, to offend against a law which they 2030 I, II | to account the proudest offender. For, God having, by an 2031 II, XXVIII| censure and dislike, who offends against the fashion and 2032 IV, VIII | and do still think, the offering and inculcating such propositions, 2033 Ded | value when they are made the offerings of respect, esteem, and 2034 IV, XIX | means prove it to be an offspring of heaven, and of divine 2035 II, X | remark, that those that are oftenest refreshed (amongst which 2036 II, VIII | the sweet taste into an oily one. What real alteration 2037 IV, XVII | up the demonstration is omitted or overlooked. This makes 2038 I, II | one place, for doing or omitting that which others, in another 2039 II, XVII | possessed by God’s infinite omnipresence, as well as infinite duration 2040 IV, III | will be said, Has not an opal, or the infusion of lignum 2041 II, XXIII | pounded glass, which is opaque, and white to the naked 2042 III, IX | peace too, lie a great deal opener than it does.~22. This should 2043 II, XI | light, with only some little openings left, to let in external 2044 II, XXII | nothing of the action or modus operandi at all, but barely the effect, 2045 II, XXXIII| never bear the sight of the operator: that image brought back 2046 I, III | was science, is in us but opiniatrety; whilst we give up our assent 2047 IV, X | verius, quam neminem esse oportere tam stulte arrogantem, ut 2048 Read | doctrine, when I and my opposer come both to be well understood.~ 2049 IV, X | the common settled opinion opposes it: especially in this place, 2050 III, X | want something to say in opposing or defending any question; 2051 I, II | their absurdity as well as oppositions to one another, it is impossible 2052 I, II | Virtutem cum pietate conjunctam optimam esse rationem cultus divini. 2053 II, XI | same time. And the ideas of orange-colour and azure, that are produced 2054 III, X | however laudable or allowable oratory may render them in harangues 2055 II, XXIII | the other, which is the ordinariest case, we can have no other 2056 II, IX | when the mind notices the organic impression. This is certain, 2057 II, VIII | motions, external, and in our organism. If then external objects 2058 III, XI | all, the more knowing or orthodox: since subtlety, in those 2059 IV, XX | elsewhere: laziness and oscitancy in general, or a particular 2060 III, XI | business is only the vain ostentation of sounds; i.e. those who 2061 II, XXII | ideas in their minds. Thus ostrhakismos amongst the Greeks, and 2062 II, XXVII | close to him, he asked it, D’ou venez-vous? It answered, 2063 Read | them in writing; which thou oughtest not to envy them, since 2064 II, XXVII | poulles? The Parrot answered, Oui, moi; et je scai bien faire; 2065 IV, XVII | some men’s faculties far outgo others. Till algebra, that 2066 II, XXVI | stars, though they have outlasted several generations of men, 2067 I, II | of conscience for all the outrages they do. Robberies, murders, 2068 II, XXVII | knew nothing, because their outsides were so like, that they 2069 II, XIII | hinders his hand from moving outwards be substance or accident, 2070 II, XXI | future state infinitely outweighing the expectation of riches, 2071 III, III | essentially different from an oval as a sheep from a goat; 2072 IV, XIV | here; wherein, to check our over-confidence and presumption, we might, 2073 III, VII | neglected as some others over-diligently cultivated. It is easy for 2074 II, XXXIII| this happened to him by an over-dose of honey when a child, all 2075 II, XXIX | of perception, like wax over-hardened with cold, will not receive 2076 IV, III | way or the other, as some, over-zealous for or against the immateriality 2077 II, IV | sides, will never be able to overcome the resistance which it 2078 II, XXVII | now, that saw’ the Thames overflowed last winter, and that viewed 2079 II, XXVII | flood, as that I saw an overflowing of the Thames last winter, 2080 II, XVII | contradictions, and their minds be overlaid by an object too large and 2081 IV, III | one of the angles, or by oversight make the figure with one 2082 IV, XVI | qualifications, tempers, designs, oversights, &c., of the reporters, 2083 II, XXI | it is very possible may overtake the guilty; or, at best, 2084 II, XXI | happiness is lost, and misery overtakes him, he will confess he 2085 III, XI | those words afterwards very overtly. By this means it comes 2086 IV, XX | reverend beard, in an instant overturned by an upstart novelist? 2087 IV, X | In the meantime, it is an overvaluing ourselves to reduce all 2088 III, X | governments of the world owed their peace, defence, and 2089 II, XXIII | what o’clock it was, their owner could not be much benefited 2090 I, III | Turks have had whole sects owning and contending earnestly 2091 IV, XX | done in the world than a packhorse, who is driven constantly 2092 I, II | peccatis. 5. Dari praemium vel paenam post hanc vitam transactam. 2093 I, II | with the reverence usually paid to principles, never venturing 2094 II, X | them again, and as it were paint them anew on itself, though 2095 II, XXXI | bulk, they being put into a pair of equal scales, one against 2096 III, XI | ancients. Toga, tunica, pallium, are words easily translated 2097 III, X | kind the first and most palpable abuse is, the using of words 2098 Int | them (as St. Peter says) pana pros zoen kaieusebeian, 2099 II, XXIX | designed by the names lynx or panther, and may as well come under 2100 III, IV | philosophy worthy only of Sancho Panza, who had the faculty to 2101 IV, XV | Japan, Mahometans in Turkey, Papists in Spain, Protestants in 2102 Ded | CARDIFF,~LORD ROSS, OF KENDAL, PAR, FITZHUGH, MARMION, ST. 2103 I, II | Tououpinambos believed they merited paradise, were revenge, and eating 2104 II, XXI | sitting still, even of a paralytic, whilst he prefers it to 2105 IV, XX | and their authority so paramount to all other, that the testimony, 2106 I, III | del Techo, in Literis ex Paraquaria, de Caiguarum Conversione, 2107 II, XV | and feet; or cubits and parasangs; and so seconds, minutes, 2108 II, XXV | reference to one common parent, it is very easy to frame 2109 IV, X | clippings of our beards, and parings of our nails.~Secondly, 2110 III, X | schoolmaster, the parson of the parish, or such a reverend doctor 2111 II, XXII | speaking by a peculiar name, parrhesia: which power or ability 2112 II, XXIX | the relation of totum and pars: but of the bulk of the 2113 IV, VIII | should any one say that parsimony is frugality, that gratitude 2114 III, X | father, or schoolmaster, the parson of the parish, or such a 2115 II, XXVII | consists; viz. in nothing but a participation of the same continued life, 2116 IV, XV | the king of Siam with the particularities of Holland, which he was 2117 III, V | understanding. The first particularity I shall observe in them, 2118 IV, XX | the greatest part of the partizans of most of the sects in 2119 II, XXI | heightened by our feeble passionate nature, most strongly wrought 2120 IV, XX | it comes to me with the passport of former ages, and therefore 2121 IV, XX | in coarse clothes, or a patched coat, and yet contentedly 2122 IV, XX | piebald livery of coarse patches and borrowed shreds, such 2123 III, VIII | substantives; as, paternitas, pater; whereof it were easy to 2124 III, VIII | chiefly are substantives; as, paternitas, pater; whereof it were 2125 II, XXV | a man; or, if you will, paternity is a thing whereof it is 2126 II, XXXIII| are worn into a smooth path, and the motion in it becomes 2127 IV, XX | shall never want crooked paths to walk in, if he thinks 2128 IV, XVI | there that hath the leisure, patience, and means to collect together 2129 I, III | considered by these who are the patrons of innate principles.~7. 2130 IV, III | not only limited to the paucity and imperfections of the 2131 I, II | voluntariam demum poenitentiam et paupertatem, sanctitate venerandos deputant. 2132 IV, XVII | seeks truth as he ought, nor pays the obedience due to his 2133 II, VIII | and water are smaller than peas or hail-stones;—let us suppose 2134 I, II | 4. Resipiscendum esse a peccatis. 5. Dari praemium vel paenam 2135 III, VI | animals, to determine by the pedigree of what species every animal’ 2136 II, XXVIII| are more careful of the pedigrees of their horses, than of 2137 Int | unpardonable, as well as childish peevishness, if we undervalue the advantages 2138 Ded | HONOURABLE LORD THOMAS, EARL OF PEMBROKE AND MONTGOMERY,~BARRON HERBERT 2139 II, XXVIII| or the magistrate. The penalties that attend the breach of 2140 IV, XX | other, Fatiez penitence, do penance.~12. III. Predominant passions. 2141 III, VI | as it is said, (sit fides penes authorem, but there appears 2142 IV, XVII | fails us. Reason, though it penetrates into the depths of the sea 2143 IV, XX | or with the other, Fatiez penitence, do penance.~12. III. Predominant 2144 Read | they have to their critical pens, and shall not waste my 2145 II, XXI | life are better than nasty penury: yet, as long as he is content 2146 | per 2147 II, XXI | senses we receive from body: Perceptivity, or the power of perception, 2148 II, XI | repeated ideas of several perches, we frame that of a furlong.~ 2149 I, II | concubitor atque mularum. (Peregr. Baumgarten, 1. ii. c. I. 2150 Int | proposed to us; and not peremptorily or intemperately require 2151 IV, III | those of a watch, whereby it performs its operations; and of a 2152 III, IV | perspicuous,” is another Peripatetic definition of a simple idea; 2153 II, XXII | either of those names, use a periphrasis, to make any one understand 2154 III, III | depended—is destroyed, and perishes with them. But essences 2155 IV, XVIII | conduct than the beast that perisheth. For if the mind of man 2156 IV, IV | the ideas of sacrilege or perjury, &c., were as real and true 2157 III, X | ideas, not regularly and permanently united in nature, their 2158 III, VIII | common use of language, which permits not any two abstract words, 2159 IV, III | into their power, without permitting them to examine their truth 2160 II, XXIII | from another, in a line perpendicular to them, as in the experiment 2161 II, XVII | one side or other always perplexes, whatever consequences we 2162 IV, III | thereby a great part of that perplexity, puddering, and confusion, 2163 IV, XIX | had a call to it, when he persecuted the Christians, whom he 2164 IV, XX | with the old reply, Non persuadebis, etiamsi persuaseris; though 2165 II, XV | his own understanding, who persuades himself that he can extend 2166 IV, XX | Non persuadebis, etiamsi persuaseris; though I cannot answer, 2167 III, IX | little said clearly and pertinently concerning knowledge: which 2168 Ded | heads, as they do of their perukes, by the fashion, and can 2169 IV, XVI | others ill, as obstinate and perverse, because they will not renounce 2170 III, IX | disputes. Men that do not perversely use their words, or on purpose 2171 III, II | here to say, that it is a perverting the use of words, and brings 2172 III, V | and the Latin names, hora, pes, libra, are without difficulty 2173 III, V | discourse, and conversation are pestered and disordered by the careless 2174 Int | express whatever is meant by phantasm, notion, species, or whatever 2175 IV, XI | exquisite pain by a bare idea or phantom, unless that the pain be 2176 IV, XIX | impulse upon his mind to go to Pharaoh, that he might bring his 2177 IV, XII | may not, to explain any phenomena of nature, make use of any 2178 II, XXVIII| there be any praise,” &c. (Phil. 4. 8.)~12. Its enforcement 2179 Read | appeal to common repute, Philip. iv. 8”; without taking 2180 II, XXI | Essay, set myself to inquire philosophically into the peculiar constitution 2181 II, XXVII | parrot discourse, reason, and philosophize, would call or think it 2182 IV, XI | the idea of an elephant, phoenix, motion, or an angel, in 2183 IV, XXI | sense of the word, I call Phusike, or natural philosophy. 2184 II, XXI | helped us in the knowledge of physic. Not that I deny there are 2185 IV, XXI | into these three sorts:—~2. Physica. First, The knowledge of 2186 IV, II | for I am not now treating physically of light or colours. But 2187 III, IX | very learned and ingenious physicians, where by chance there arose 2188 III, VI | workman? Some have strings and physies, and others none; some have 2189 IV, XX | minds to appear abroad in a piebald livery of coarse patches 2190 I, II | debere. 3. Virtutem cum pietate conjunctam optimam esse 2191 I, II | the Turks may be seen in Pietro della Valle, in his letter 2192 II, XXVIII| such a calf, or that two pigeons are cousin-germans. It is 2193 II, XXVII | Seth, Ismael, Socrates, Pilate, St. Austin, and Caesar 2194 IV, XX | justifiably throw up cross and pile for his opinions, than take 2195 IV, XIV | spend the days of this our pilgrimage with industry and care, 2196 IV, XX | silly people do empiric’s pills, without knowing what they 2197 IV, XI | nobody gets the relish of a pineapple, till he goes to the Indies, 2198 III, XI | lies, break or stop the pipes whereby it is distributed 2199 III, VI | we not think a watch and pistol as distinct species one 2200 II, XXVII | He said, with his usual plainness and dryness in talk, there 2201 II, XXVII | persons. Suppose a Christian Platonist or a Pythagorean should, 2202 III, X | that really exists. The Platonists have their soul of the world, 2203 IV, XVII | of a long artificial and plausible discourse, wherewith others 2204 II, X | nearer by degrees to a tune played yesterday; which if they 2205 I, I | it is neither the cat it plays with, nor the blackmoor 2206 I, I | cradle, and by degrees the playthings of a little more advanced 2207 Int | business by candle light, to plead that he had not broad sunshine. 2208 II, XXI | man’s power to change the pleasantness and unpleasantness that 2209 II, XI | lies that entertainment and pleasantry of wit, which strikes so 2210 II, XIII | distinct ideas of vacuum and plenum, i.e. that they have an 2211 II, XVII | supply new line, and find the plummet always sink, without ever 2212 II, XXI | were to be found in apples, plums, or nuts, and have divided 2213 I, II | fellow-highwayman, and at the same time plunders or kills the next honest 2214 I, III | hath L100 sterling in his pocket, and yet denied that he 2215 I, II | inquinatissimam, voluntariam demum poenitentiam et paupertatem, sanctitate 2216 III, XI | mention no other) as well as poets works, might be contained 2217 II, XXI | any pursuit of good cheer, poignant sauces, delicious wine, 2218 IV, IV | little longer, and more pointed, and the nose a little flatter 2219 II, XXVII | it thought that man was, pointing to the prince. It answered, 2220 IV, VI | stones; That all men will be poisoned by hemlock: because these 2221 IV, XVII | to say, who in his Eccl. Pol. 1. i. SS 6, speaks thus: “ 2222 IV, XII | into. Let any one, with Polemo, take the world; or with 2223 II, XXII | divinity, ethics, law, and politics, and several other sciences. 2224 II, XXVIII| return kindness received; polygamy to be the having more wives 2225 IV, XX | communion) believes, or that the pope is infallible, and this 2226 III, X | render them in harangues and popular addresses, they are certainly, 2227 IV, XII | and a man may, I think, pore long enough on those axioms 2228 III, VI | live at land and sea, and porpoises have the warm blood and 2229 II, XXVII | estes-vous? The Parrot, A un Portugais. The Prince, Que fais-tu 2230 II, XXVIII| the lives, liberties, and possessions of those who live according 2231 II, XXV | islander, servant, master, possessor, captain, superior, inferior, 2232 Read | monuments to the admiration of posterity: but every one must not 2233 II, III | functions, they have no postern to be admitted by; no other 2234 III, VI | individual substances imply potential sorts. It is true, I have 2235 II, XXIII | when I name any of these potentialities among the simple ideas which 2236 II, XXI | swallow an ill-relished potion. In the latter of these, 2237 Quot | bellum est velle confiteri potius nescire quod nescias, quam 2238 II, XXIII | did before. Thus, sand or pounded glass, which is opaque, 2239 II, XVIII | ideas of distilling, and the pouring the liquor distilled from 2240 II, XXI | has its advantages over poverty; make him see and own, that 2241 IV, II | That all reasoning was ex pracognitis et praeconcessis: which, 2242 IV, XXI | number, and figure, &c.~3. Practica. Secondly, Praktike, The 2243 IV, IV | in the world that exactly practises his rules, and lives up 2244 I, II | divinum ac integritate praecipuum; eo quod, nec foeminarum 2245 IV, II | 8. Hence the mistake, ex praecognitis, et praeconcessis. The necessity 2246 II, XXVIII| the same name. Sunt sua praemia laudi, says Virgil; and 2247 I, II | esse a peccatis. 5. Dari praemium vel paenam post hanc vitam 2248 IV, VII | that all reasonings are Ex praeognitis et praeconcessis, seem to 2249 II, XXVIII| Cicero, Nihil habet natura praestantius, quam honestatem, quam laudem, 2250 IV, XXI | 3. Practica. Secondly, Praktike, The skill of right applying 2251 IV, XII | these sciences came by pre-eminence to be called Mathemata, 2252 IV, X | they cannot ascribe that pre-eminency to it upon any other account 2253 II, XXVII | state. All those who hold pre-existence are evidently of this mind; 2254 II, XXVI | thing, so constituted of pre-existing particles, which, considered 2255 II, XXXIII| case, and you were as good preach ease to one on the rack, 2256 III, IX | due to him. Since then the precepts of Natural Religion are 2257 I, II | same kind concerning these precious saints amongst the Turks 2258 II, XXI | likewise a man falling down a precipice, though in motion, is not 2259 III, X | really existing under that precision, has no doubt produced those 2260 II, XV | distances we measure by preconceived ideas of certain lengths 2261 III, X | which are ranked the Ten Predicaments, to be exactly conformable 2262 IV, VII | are only about identical predications, and influence, if any at 2263 IV, XI | things, and enable us to predict. Our senses in many cases 2264 III, VIII | Terms ~1. Abstract terms not predictable one of another, and why. 2265 IV, XVI | thing to have been, or any prediction that it will happen again 2266 II, XXI | particular, and then appearing preferable good, till we have duly 2267 IV, XX | who can give him credit, preferment, or protection in that society. 2268 III, VI | there are in nature any such prefixed bounds. It is true that 2269 II, XXI | it will be necessary to premise, that, though I have above 2270 Read | written.~The booksellers preparing for the Fourth Edition of 2271 III, VII | several orders. But though prepositions and conjunctions, &c., are 2272 Read | or no meaning, have, by prescription, such a right to be mistaken 2273 II, III | in the brain,—the mind’s presence-room (as I may so call it)—are 2274 III, XI | of any simple idea, is by presenting to his senses that subject 2275 II, I | the infinite Author and Preserver of all things, who “never 2276 II, XXVII | same existence continued preserves it the same individual under 2277 Ded | QUINTIN, AND SHURLAND; LORD PRESIDENT OF HIS MAJESTY’S MOST HONOURABLE 2278 III, VI | shape and colour, for so presumptive ideas of several species, 2279 IV, XX | all his old opinions, and pretences to knowledge and learning, 2280 II, XVI | are to numbering, without pretending to introduce new ones of 2281 II, XXVII | to, would possibly have prevented a great deal of that confusion 2282 II, XXXIII| the greater care in its prevention and cure.~5. From a wrong 2283 IV, XVII | carrying with it too much pride, when a man does not readily 2284 III, X | philosophers concerning materia prima; which imperfection or abuse, 2285 II, XXVII | wherein the soul, with all its princely thoughts about it, would 2286 IV, VII | it is derived from these principals. It is from revelation we 2287 I, II | his Notitiae, Communes:—1. Prioritas. 2. Independentia. 3. Universalitas. 2288 IV, X | please—a globe, cube, cone, prism, cylinder, &c., whose diameters 2289 II, XXI | power. He that is a close prisoner in a room twenty feet square, 2290 II, XXVII | asked them separately and privately, and both of them agreed 2291 II, VIII | produce them are barely privations, in those subjects from 2292 Ded | MAJESTY’S MOST HONOURABLE PRIVY COUNCIL; AND LORD LIEUTENANT 2293 IV, IV | things that is only to be prized: it is this alone gives 2294 IV, XIV | state of mediocrity and probationership he has been pleased to place 2295 II, XXI | complainer, Video meliora, proboque, deteriora sequor: which 2296 III, IV | definable, it would be a process in infinitum. I will not 2297 III, V | ideas. Thus the name of procession: what a great mixture of 2298 I, III | taken away, would as openly proclaim their atheism as their lives 2299 IV, XX | are in being, or might be procured. And thus men want proofs, 2300 II, XXI | considered to be the cause and procurement of pleasure or pain that 2301 II, XXVIII| that which occasions or procures pleasure or pain to us. 2302 I, I | having nothing to do in procuring our assent to these maxims, 2303 II, XXXII | or cruelly, liberality or prodigality. And so in referring our 2304 III, III | looked on as an instance of a prodigious memory, that some generals 2305 II, X | It is reported of that prodigy of parts, Monsieur Pascal, 2306 I, II | ita ut ex utero matris prodiit nudum sedentem. Mos est, 2307 I, II | but be looked on as the professed enemy of their peace and 2308 I, II | the Mingrelians, a people professing Christianity, to bury their 2309 I, III | reason. And though only some profligate wretches own it too barefacedly 2310 III, X | all history, that these profound doctors were no wiser nor 2311 IV, II | of rotation, as well as progressive swiftness; it will hence 2312 I, II | concumbendi; ex quo concubitu, si proles secuta fuerit, sancta similiter 2313 II, IV | and wherein it consists; I promise to tell him what it is, 2314 II, XXI | the same time makes secret promises to himself that he will 2315 IV, XII | laid down at pleasure, have promoted true knowledge, or helped 2316 II, IX | very ingenious and studious promoter of real knowledge, the learned 2317 III, X | introduced. For their authors or promoters, either affecting something 2318 II, XI | a great deal of wit, and prompt memories, have not always 2319 II, XXVIII| actions of men,—whether promulgated to them by the light of 2320 III, X | idea of what it stands for, pronounces a good word; but so long 2321 II, XXI | that is by the judgment pronouncing wrongly concerning them. 2322 I, II | is published in. Ibi (sc. prope Belbes in AEgypto) vidimus 2323 I, III | reason, and the natural propensity of their own thoughts, would 2324 II, XXIX | other. There is nothing properer to make us conceive this 2325 II, XIV | of the sun and moon, the properest measures of time for mankind. 2326 IV, XIX | trial. God when he makes the prophet does not unmake the man. 2327 IV, XIX | instances to be found among the prophets of old, are enough to show 2328 Int | things they are in any degree proportionate; and where they fail us, 2329 II, XXVIII| convenience of communication, are proportioned to the notions men have, 2330 II, XII | without the consent of the proprietor, contains, as is visible, 2331 I, III | need to shore it up with props and buttresses, leaning 2332 Int | as St. Peter says) pana pros zoen kaieusebeian, whatsoever 2333 I, II | amentes et sine ratione sunt, prosanctis colant et venerentur. Insuper 2334 II, XXII | amongst the Greeks, and proscriptio amongst the Romans, were 2335 I, II | same bent of conscience prosecute what others avoid.~9. Instances 2336 IV, XX | were never convinced of nor proselytes to; no, nor ever had so 2337 II, XXVIII| Commonwealth, engaged to protect the lives, liberties, and 2338 IV, XV | Turkey, Papists in Spain, Protestants in England, and Lutherans 2339 II, IX | sight so or so; or that a protuberant angle in the cube, that 2340 II, IX | thinking gentleman, whom I am proud to call my friend, in his 2341 I, II | enough to call to account the proudest offender. For, God having, 2342 II, II | that will not set himself proudly at the top of all things, 2343 III, VI | baptized, and declared a man provisionally till time should show what 2344 II, XXIII | discoveries, when it would pry into the nature and hidden 2345 II, XXI | friend of mine, since the publication, suspecting to have some 2346 I, II | illum, quem eo loco vidimus, publicitus apprime commendari, eum 2347 III, V | it is considered what a pudder is made about essences, 2348 IV, III | part of that perplexity, puddering, and confusion, which has 2349 I, II | foeminarum unquam esset, nec puerorum, sed tantummodo asellarum 2350 IV, XX | all possibility of being pulled out again. For men, when 2351 I, III | of atheism made from the pulpit are not without reason. 2352 II, IV | anything. When the sucker in a pump is drawn, the space it filled 2353 IV, XVII | shall be punished”; “God the punisher”; “Just punishment”; “The 2354 II, XI | as, and in place of her puppies, if you can but get them 2355 III, VI | than the greatest man, nay, purest seraph, is from the most 2356 IV, III | beforehand that rhubarb will purge, hemlock kill, and opium 2357 III, VI | the things themselves are purposely left out of generical ideas. 2358 II, XXVIII| of willing, considering, purposing beforehand, malice, or wishing 2359 Read | were true or false: and pursuant thereto I tell what is everywhere 2360 II, XXI | man alike. This variety of pursuits shows, that every one does 2361 II, XXI | life. A little burning felt pushes us more powerfully than 2362 II, XXVII | Christian Platonist or a Pythagorean should, upon God’s having 2363 IV, VII | may have no hands, but be quadrupes, neither of those being 2364 II, IX | blind man be made to see: quaere, whether by his sight, before 2365 IV, XVI | circumstances, reports, different qualifications, tempers, designs, oversights, & 2366 II, XXXIII| immediately carries sickness and qualms to his stomach, and he cannot 2367 I, II | genus hominum libertatem quandam effrenem habent, domos quos 2368 II, XVII | signify anything, being not quantum, finite or infinite cannot 2369 Int | if they will not boldly quarrel with their own constitution, 2370 Read | a much less considerable quarry, than he that flies at nobler 2371 II, XVI | 162486 345896 437918 423147~Quartrillions Trillions Billions Millions 2372 III, IV | actus entis in potentia quatenus in potentia”; I ask whether 2373 II, XXVII | un Portugais. The Prince, Que fais-tu la? Parrot, Je garde 2374 II, XXVI | when any one says that Queen Elizabeth lived sixty-nine, 2375 II, XXVII | and the present mayor of Queinborough agree, they are the same 2376 I, II | Insuper sanctum illum, quem eo loco vidimus, publicitus 2377 III, VI | species called cassiowary and querechinchio; and by their internal real 2378 IV, XX | himself out stark naked, in quest afresh of new notions? All 2379 IV, XII | principles thus taken up without questioning or examination; especially 2380 IV, XVIII | beasts themselves. Credo, quia impossibile est: I believe, 2381 IV, III | an argument against the quicksightedness of an eagle. He that will 2382 IV, X | without any reason at all?” Quid est enim verius, quam neminem 2383 II, XXIII | us. And we should in the quietest retirement be less able 2384 Ded | FITZHUGH, MARMION, ST. QUINTIN, AND SHURLAND; LORD PRESIDENT 2385 II, XVI | Septillions Sextillions Quintrillions 857324 162486 345896 437918 2386 III, X | that when any of them, quitting terms, think upon things, 2387 IV, XVI | discovered,) may make one man quote another man’s words or meaning 2388 Read | little to his purpose to have quoted this passage in a sense 2389 Read | observed that in the place he quotes I only report as a matter 2390 II, XXVIII| begotten, in the several races of other animals as well 2391 III, IV | all day long struck with rackets against some men’s foreheads, 2392 Read | thinks fit to be angry and rail at it, he may do it securely, 2393 II, XXVII | as well as it did of his ram.~28. The difficulty from 2394 II, XXI | he that is at liberty to ramble in perfect darkness, what 2395 II, VIII | particles they must be, and how ranged in the superficies, to make 2396 I, II | do. Robberies, murders, rapes, are the sports of men set 2397 I, II | those that live by fraud or rapine have innate principles of 2398 IV, XVIII | to St. Paul, when he was rapt up into the third heaven; 2399 II, XXI | controverted points being so rare, and exact ones in abstract 2400 III, VI | the issue of a cat and a rat, and had the plain marks 2401 IV, XVII | yet the principal act of ratiocination is the finding the agreement 2402 IV, VIII | sensibilitas, potentia se movendi rationalitas, risibilitas; he might, 2403 I, I | sucking-bottles and their rattles, may perhaps, with justice, 2404 IV, VI | confines of that body; and the ravage made often on several sorts 2405 II, XXIII | imagine cannot subsist sine re substante, without something 2406 IV, XII | inquire, whether, if it be the readiest way to knowledge to begin 2407 I, II | observance of them he is sure to reap advantage to himself He 2408 III, V | as well discoursed of and reasoned about, and as certain truths 2409 IV, XVIII | that part of the angels rebelled against God, and thereby 2410 II, XXI | motion of the particles which rebound from them, to cause in us 2411 II, VIII | apt, by the rays of light rebounding from some parts of that 2412 IV, X | rational and emphatical rebuke of Tully (I. ii. De Leg.), 2413 IV, XVI | the account again, and, recalling what is out of his mind, 2414 IV, VII | going, and which must not be receded from by either side. And 2415 II, XX | discomposure of the mind, upon the receipt of any injury, with a present 2416 III, X | men should do so in their reckonings, I wonder who would have 2417 II, I | but that during sleep it recollects its native ideas; and during 2418 III, XI | by any showing: but, in recompense thereof, may be perfectly 2419 IV, III | sensation is, in our thoughts, reconcilable to extended matter; or existence 2420 II, XXVIII| entertain thoughts of future reconciliation, and making their peace 2421 II, XXVII | and the mind many times recovers the memory of a past consciousness, 2422 IV, IV | same as if he called it a rectangular triangle. I confess the 2423 II, XIX | same idea, when it again recurs without the operation of 2424 III, XI | very uncertain rule, which reduces itself at last to the ideas 2425 II, XXIX | it. Or if he think he can refine his ideas to that degree, 2426 II, XXV | and that they all, how refined or remote from sense soever 2427 II, XXVII | cannot be done without a reflex act of perception accompanying 2428 II, XIV | the Romans had before the reformation of their calendar by Julius 2429 III, XI | pretend to attempt the perfect reforming the languages of the world, 2430 IV, XVI | likewise that the different refractions of pellucid bodies produce 2431 I, I | the wormseed or mustard it refuses, is not the apple or sugar 2432 IV, XX | to depend on choosing or refusing the right side, and the 2433 II, XXI | But as soon as the mind regains the power to stop or continue, 2434 III, VI | of the blue, that the red regiment; this is a man, that a drill: 2435 III, VI | not strangers to the airy region: and there are some birds 2436 II, XIX | notice of, and, as it were, registered in the memory, it is attention: 2437 Read | it discovers, having less regret for what has escaped it, 2438 III, IX | measure it does. Common use regulates the meaning of words pretty 2439 II, XIV | counted 23,000 years from the reign of the sun; and the Chinese 2440 II, XXVI | Elizabeth lived sixty-nine, and reigned forty-five years, these 2441 II, XXI | mar all the pleasure we rejoiced in. And, therefore, that 2442 IV, XVII | rain, wetting, taking cold, relapse, and danger of death, without 2443 IV, XV | on testimony: and as the relators are more in number, and 2444 II, XX | has joy at the arrival of relief, even before he has the 2445 I, II | of his little treatise De Religione Laici, he says this of these 2446 I, II | Adeo ut non uniuscujusvis religionis confinio arctentur quae 2447 Read | same truth shall be equally relished by every one in the same 2448 IV, XII | That these two (and not the relying on maxims, and drawing consequences 2449 II, XXVII | their consciousness, always remained present in the mind, whereby 2450 IV, III | may in a good measure be remedied by definitions, setting 2451 IV, VIII | definition of his own terms, by reminding him sometimes of it; but 2452 II, XIX | even in a waking man, so remiss, as to have thoughts dim 2453 II, XXI | much of our lives; which remissness could by no means consist 2454 II, XXVIII| last, though perhaps more remotely, in a collection of simple 2455 III, XI | his own country, without rendering himself ridiculous. To require 2456 II, XXXIII| eyes, and joy of her soul, rends from her heart the whole 2457 IV, I | extend it further, he must renew his demonstration in another 2458 II, X | if they be not sometimes renewed, by repeated exercise of 2459 II, X | a former impression, and renews its acquaintance with them, 2460 II, XXVIII| And therefore men, without renouncing all sense and reason, and 2461 IV, VI | curious machines in motion and repair, how conveyed and modified, 2462 II, XXVII | whose organized parts were repaired, increased, or diminished 2463 II, XII | attention observe how it repeats, adds together, and unites 2464 II, XXI | industry, address, change, repentance, &c.~That these are wrong 2465 IV, XX | with one translation to be, Repentez-vous, repent; or with the other, 2466 I, III | Conversione, has these words: Reperi eam gentem nullum nomen 2467 II, IV | that solidity consists in repletion, and so an utter exclusion 2468 IV, XVI | oversights, &c., of the reporters, that it is impossible to 2469 II, XI | appearance alone, makes it a representative of all of that kind; and 2470 II, XXII | made, or vice and disorders repressed. Nor could any communication 2471 II, XXII | all the ideas that either reprieve or appeal stand for; and 2472 II, XXI | though mere forbearances, requiring as much the determination 2473 IV, XX | supply books, and other requisites for clearing of doubts, 2474 I, I | should, in those who have no reserves, no arts of concealment, 2475 II, XXVII | this consciousness then resided, made a part of that same 2476 IV, XVI | embrace ours, with a blind resignation to an authority which the 2477 II, XXVIII| politic societies, have resigned up to the public the disposing 2478 I, II | rationem cultus divini. 4. Resipiscendum esse a peccatis. 5. Dari 2479 IV, VII | complex idea of extension and resistibility or solidity, together in 2480 IV, XV | according to that assent, as resolutely as if they were infallibly 2481 II, XXII | complex ideas are ultimately resolvable into simple ideas, of which 2482 II, XXIII | making it intelligible, by resolving it into a supposition the 2483 II, XXI | suspend volition explains responsibility for ill choice. These things, 2484 II, XXIII | asked what the elephant rested on; to which his answer 2485 IV, III | such a state, can and will restore us to the like state of 2486 IV, XX | hath a power to suspend and restrain its inquiries, and not permit 2487 II, XXIII | of other things, we are restrained to those we receive from 2488 Read | long intervals of neglect, resumed again, as my humour or occasions 2489 IV, XII | us, by our senses and by retail, an insight into corporeal 2490 IV, VI | seem in themselves, are but retainers to other parts of nature, 2491 II, X | deepest, and in minds the most retentive; so that if they be not 2492 II, XIX | and at last, in the dark retirements of sound sleep, loses the 2493 III, X | words. Which yet make these retreats more like the dens of robbers, 2494 IV, III | capable there to receive the retribution he has designed to men, 2495 II, X | That it moves slowly, and retrieves not the ideas that it has, 2496 IV, XVIII | of God (who cannot lie) revealing any proposition to us: yet 2497 IV, XII | gives us occasion to admire, revere, and glorify their Author: 2498 IV, IV | little more use than the reveries of a crazy brain; and the 2499 II, XXI | part with greater ones in reversion. But that this is a wrong 2500 IV, III | and the demonstration be revised, and all the parts of it 2501 IV, I | for remembrance is but the reviving of some past knowledge)