| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
| John Locke An essay concerning human understanding IntraText - Concordances (Hapax - words occurring once) |
Book, Chapter
2502 II, XXVII | and should imagine it has revolved in several human bodies; 2503 IV, XX | know; as whether our king Richard the Third was crooked or 2504 IV, VIII | without being one jot the richer, or without even knowing 2505 Ded | here make your lordship the richest present you ever received. 2506 IV, XII | of the hypothenuse in a right-angled triangle is equal to the 2507 II, XXI | and see there God, the righteous judge, ready to “render 2508 II, XXI | hungers or thirsts after righteousness, till he feels an uneasiness 2509 IV, XII | nature of bodies and guess righter at their yet unknown properties 2510 II, XXXII | our ideas that both the rightness of our knowledge, and the 2511 III, X | truth and unsettle people’s rights; to raise mists, and render 2512 III, XI | peculiar names. The particular ringing sound there is in gold, 2513 II, I | till they come to be of riper years; and some scarce ever 2514 IV, VIII | se movendi rationalitas, risibilitas; he might, no doubt, with 2515 IV, XIX | nor divine revelation, but rising from the conceits of a warmed 2516 IV, XIX | be assured that we run no risk in entertaining it as such: 2517 II, XVII | pass the channel of the river where he stood: Rusticus 2518 III, III | countries also, cities, rivers, mountains, and other the 2519 IV, VII | their authority confirm and rivet. ~ 2520 III, XI | talking, and gossipings not be robbed of their ancient privilege: 2521 I, II | all the outrages they do. Robberies, murders, rapes, are the 2522 IV, XX | standing, wrought out of hard rock, Greek and Latin, with no 2523 II, XIV | asked what time was: Si non rogas intelligo, (which amounts 2524 IV, XX | crooked or no; or whether Roger Bacon was a mathematician 2525 II, XVIII | modes of motion. To slide, roll, tumble, walk, creep, run, 2526 IV, XX | tenets. Take an intelligent Romanist that, from the first dawning 2527 I, III | appetites cross their duty. The Romanists say it is best for men, 2528 II, IX | or the shortening of a rope, by the affusion of water. 2529 IV, XI | colours, and his nose smell roses in the winter: but we see 2530 II, I | to be a step beyond the Rosicrucians; it seeming easier to make 2531 Ded | HERBERT OF CARDIFF,~LORD ROSS, OF KENDAL, PAR, FITZHUGH, 2532 III, XI | other, may be learned by rote, and pronounced or writ 2533 II, III | configuration, as smooth and rough; or else, more or less firm 2534 II, XXIII | simple ideas, bright, hot, roundish, having a constant regular 2535 II, XXI | reception of the ideas of light, roundness, and heat; wherein I am 2536 II, X | understanding; and very often are roused and tumbled out of their 2537 III, VI | One of Adam’s children, roving in the mountains, lights 2538 Read | and removing some of the rubbish that lies in the way to 2539 IV, III | and to him unsurmountable rubs, he meets with in one opinion, 2540 II, XXVI | cannot, therefore, do to a ruby or a diamond, things whose 2541 III, XI | or cassowary will be but rudely and imperfectly imprinted 2542 II, I | some time after the first rudiments of organization, or the 2543 Int | running upon shoals that may ruin him. Our business here is 2544 III, II | possession of that power which ruled the world, acknowledged 2545 I, II | even the governors and rulers of the people, full of the 2546 I, III | religion of China, and the ruling party there, are all of 2547 II, XXXIII| action over and over, and by ruminating on them strongly, or much, 2548 IV, XVII | am apt to think, native rustic reason (as it formerly has 2549 II, XVII | the river where he stood: Rusticus expectat dum defluat amnis, 2550 I, II | View but an army at the sacking of a town, and see what 2551 I, III | animam significet; nulla sacra habet, nulla idola. These 2552 I, II | contrary to that interest men sacrifice to, when they break it themselves. 2553 III, VI | especially are often, by sad experience, convinced of 2554 IV, III | equal difficulties. For what safety, what advantage to any one 2555 IV, III | clear and distinct ideas of sage and hemlock, as we have 2556 Int | It is of great use to the sailor to know the length of his 2557 II, XIII | the ship which it is in sails all the while. And the ship 2558 III, VI | occasion: “When the abbot of Saint Martin,” says he, “was born, 2559 IV, VII | the absurdity of what he saith, and by exposing him to 2560 IV, XVIII | in a good man, pass for a sally of zeal; but would prove 2561 II, III | bitter, sour, harsh, and salt are almost all the epithets 2562 III, IV | philosophy worthy only of Sancho Panza, who had the faculty 2563 I, II | si proles secuta fuerit, sancta similiter habetur. His ergo 2564 II, XXI | odd disease called chorea sancti viti), but he is perpetually 2565 I, II | poenitentiam et paupertatem, sanctitate venerandos deputant. Ejusmodi 2566 Read | knowledge. To break in upon the sanctuary of vanity and ignorance 2567 I, II | AEgypto) vidimus sanctum unum Saracenicum inter arenarum cumulos, 2568 IV, XIX | between the delusions of Satan, and the inspirations of 2569 II, XXI | to the pursuit of nearer satisfactions, and to the removal of those 2570 IV, XVIII | for example, Jupiter or Saturn, (for that it is possible 2571 II, XXI | of good cheer, poignant sauces, delicious wine, by the 2572 II, XXVI | taking the duration from our Saviour’s time till now for one 2573 IV, II | or only thinks on that savour or odour? We as plainly 2574 Read | themselves write, methinks it savours much more of vanity or insolence 2575 III, VIII | such terms, as aurietas and saxietas, metallietas and lignietas, 2576 IV, VII | propositions, as formed rules and sayings, ready to apply to all particular 2577 I, II | it is published in. Ibi (sc. prope Belbes in AEgypto) 2578 II, XXVII | answered, Oui, moi; et je scai bien faire; and made the 2579 IV, XIII | himself that what actually scalds him, feels cold. The earth 2580 II, XXI | happiness is put into one scale, against infinite misery 2581 IV, VII | equilateral, equicrural, nor scalenon; but all and none of these 2582 IV, XII | idea of a right angle, a scalenum, or trapezium, and there 2583 II, XXXI | put into a pair of equal scales, one against another. Another 2584 IV, III | show the weakness and the scantiness of our knowledge, but the 2585 II, XXI | good. For, in this narrow scantling of capacity which we are 2586 II, XXIII | the appearance and outward scheme of things would have quite 2587 IV, VIII | in books of metaphysics, school-divinity, and some sort of natural 2588 II, XXII | afraid he shall not have scope and compass enough for his 2589 Read | content to live lazily on scraps of begged opinions, sets 2590 II, IV | by the extreme force of screws, the water made itself way 2591 III, IX | the Old and New Testament Scriptures. The volumes of interpreters 2592 I, II | as little condemned or scrupled as the begetting them? Do 2593 III, VI | so like in taste that the scrupulous are allowed them on fish-days. 2594 II, XIII | unthinking men, who examine not scrupulously and carefully their own 2595 II, XXIII | than in the middle of a sea-fight. Nay, if that most instructive 2596 II, III | green, scarlet, purple, sea-green, and the rest, come in only 2597 III, VI | reported of mermaids, or sea-men. There are some brutes that 2598 II, XVII | number of the sands on the sea-shore, who knows not how many 2599 III, VI | terrestrial and aquatic together; seals live at land and sea, and 2600 IV, XVII | visible. But to an ingenuous searcher after truth, who has no 2601 II, XX | thoughts further, were it seasonable in this place.~7. Joy is 2602 Read | to receive it with that seasoning; and it must be dressed 2603 II, VIII | bodies, to the brains or the seat of sensation, there to produce 2604 IV, IV | squaring of a circle, conic sections, or any other part of mathematics, 2605 II, XV | Epod. xvi. ferro duravit secula. But, be that as it will, 2606 Read | rail at it, he may do it securely, for I shall find some better 2607 I, II | quo concubitu, si proles secuta fuerit, sancta similiter 2608 II, XXXI | absence of disorder from fear, sedate consideration of what was 2609 II, XXX | be undisturbed in danger, sedately to consider what is fittest 2610 I, II | utero matris prodiit nudum sedentem. Mos est, ut didicimus, 2611 Read | into that order thou now seest it.~This discontinued way 2612 II, XXI | proposed, could not but seize the will, and hold it fast 2613 II, XXI | the rest of my hand, it be seized with a sudden palsy, the 2614 II, XXVII | appropriated to me now by this self-consciousness, as I am for what I did 2615 II, XXXIII| up to the overweening of self-flattery, are frequently guilty of 2616 I, II | practice; since we find that self-interest, and the conveniences of 2617 II, XXVIII| life, or perception, and self-motion. Secondly, from sensation 2618 II, XIV | that a man may have one self-same single idea a long time 2619 II, XXVII | that self was changed; the selfsame person was no longer in 2620 III, X | market and exchange, who sells several things under the 2621 III, IX | figure in things of known seminal propagation, and in other 2622 IV, VII | or introduced into the seminaries of those who are to propagate 2623 IV, X | any one should be found so senselessly arrogant, as to suppose 2624 IV, VIII | one subject, corporietas, sensibilitas, potentia se movendi rationalitas, 2625 IV, III | us to the like state of sensibility in another world, and make 2626 II, XIX | like object on the external sensory, is remembrance: if it be 2627 II, XXI | place his satisfaction in sensual pleasures, another in the 2628 IV, XVIII | have the clear and evident sentience of reason, to quit it for 2629 I, II | amplissima, eosque contingere ac sepelire maximae fortunae ducunt 2630 II, XVI | g.~Nonillions Octillions Septillions Sextillions Quintrillions 2631 II, XXI | meliora, proboque, deteriora sequor: which sentence, allowed 2632 III, VI | greatest man, nay, purest seraph, is from the most contemptible 2633 IV, III | perfections of cherubim and seraphim, and infinite sorts of spirits 2634 III, IV | who was blind by a gutta serena, he would thereby never 2635 I, II | or fear, confidently and serenely, break a rule which they 2636 I, II | rules, with confidence and serenity, were they innate, and stamped 2637 IV, XIX | of his rod turned into a serpent, had assured him of a power 2638 III, IX | made up of. To make words serviceable to the end of communication, 2639 IV, XVII | found, I fear, by those who servilely confine themselves to the 2640 II, XXVII | not make it possible for Seth, Ismael, Socrates, Pilate, 2641 III, X | denominated from them.~34. Seventhly, language is often abused 2642 II, XXVI | of their countries, taken several-sized ideas to which they compare, 2643 II, XXVII | particulars of this story, and as severed by people hard to be discredited, 2644 II, XXI | ashamed to publish what a severer inquiry has suggested. It 2645 IV, VI | many are there which the severest inquiry can never discover? 2646 III, X | Eloquence, like the fair sex, has too prevailing beauties 2647 II, XVI | Nonillions Octillions Septillions Sextillions Quintrillions 857324 162486 2648 IV, II | in the sunbeams, in the shade, and in a dark hole; in 2649 II, IX | a flat circle, variously shadowed, with several degrees of 2650 II, XIX | lightning, or feeling the shaking of the house, which are 2651 III, IX | that first brought the word sham, or wheedle, or banter, 2652 IV, XVII | themselves, and not from my shamefacedness, ignorance, or error.~23. 2653 II, XXI | whatever false notions, or shameful neglect of what is in their 2654 II, XV | other bodies from having any share in that particular portion 2655 II, XXIII | qualities others do. He that was sharp-sighted enough to see the configuration 2656 II, XV | about a minute, and to the sharpest eyes seldom less than thirty 2657 IV, XII | essences, grasp at a time whole sheaves, and in bundles comprehend 2658 Read | have been contained in one sheet of paper; but the further 2659 III, X | only by showing the loose sheets, and communicate them only 2660 IV, VIII | not find it convenient to shelter their ignorance or obstinacy 2661 II, XXVII | same successive body not shifted all at once, must, as well 2662 IV, VIII | It is but like a monkey shifting his oyster from one hand 2663 I, I | no arts of concealment, shine out in their full lustre, 2664 IV, III | multiplied and disputed; nay, ships built, and fleets sent out, 2665 Int | him against running upon shoals that may ruin him. Our business 2666 II, XIV | think, that, had the sun shone then on the dial, and moved 2667 I, III | that I shall not need to shore it up with props and buttresses, 2668 II, IX | particles of moisture, or the shortening of a rope, by the affusion 2669 IV, IV | cannot be so easily and shortly done, because of the many 2670 II, XIV | felt the pain of such a shot, or heard the blow against 2671 III, XI | and by in another, would shrink into a very narrow compass; 2672 Ded | MARMION, ST. QUINTIN, AND SHURLAND; LORD PRESIDENT OF HIS MAJESTY’ 2673 Quot | effutientem nauseare, atque ipsum sibi displicere.—Cicero, de Natur. 2674 IV, V | them will be equal to the sideline. Now, whenever he perceives, 2675 II, XXVII | Nestor or Thersites, at the siege of Troy, (for souls being, 2676 IV, XVI | once with care and fairness sifted the matter as far as they 2677 I, III | Deum, et hominis animam significet; nulla sacra habet, nulla 2678 IV, XVII | when they are baffled and silenced in this scholastic way, 2679 IV, XVI | bodies, as of velvet, watered silk, &c., does the like, we 2680 IV, X | leisure: “What can be more sillily arrogant and misbecoming, 2681 IV, XX | swallow down opinions, as silly people do empiric’s pills, 2682 II, XXX | consisting, as to sense, all of similar parts, with perception and 2683 IV, XIX | amounts to: and yet these similes so impose on them, that 2684 I, II | proles secuta fuerit, sancta similiter habetur. His ergo hominibus 2685 III, VI | idea.~36. Nature makes the similitudes of substances. This, then, 2686 I, III | i., and Historia Cultus Sinensium. And perhaps, if we should 2687 IV, XII | they have invented for the singling out and laying in order 2688 II, XXI | it is the singing faculty sings, and the dancing faculty 2689 III, X | either affecting something singular, and out of the way of common 2690 II, IV | and hinders our further sinking downwards; and the bodies 2691 III, VI | to the Indies to see the sire and dam of the one, and 2692 III, XI | would have of strigil and sistrum, if, instead of currycomb 2693 II, XVIII | creep, run, dance, leap, skip, and abundance of others 2694 II, XXIX | the picture of a cloudy sky; wherein, though there be 2695 III, XI | and peace, and not the slave of vain-glory, ambition, 2696 II, XXI | nearer we are to misery and slavery. A perfect indifference 2697 II, XXI | weariness, with labour, and sleepiness, in their constant returns, & 2698 II, XXIII | separable by such a lateral sliding motion. For if the pressure 2699 I, II | not, somewhere or other, slighted and condemned by the general 2700 II, X | colours having been but slightly taken notice of, and ceasing 2701 II, XIV | sometimes faster and sometimes slower, yet, I guess, varies not 2702 II, I | of all things, who “never slumbers nor sleeps;” but is not 2703 I, III | who lost his sight by the small-pox when he was a child, and 2704 IV, II | in seeing, hearing, and smelling; by the different impulse 2705 II, II | of a scent he had never smelt: and when he can do this, 2706 II, XVIII | generally understood but by smiths and chymists; who, having 2707 I, II | looked abroad beyond the smoke of their own chimneys. Where 2708 II, XXI | wine, or the idle chat of a soaking club. It is not want of 2709 IV, XIX | But to examine a little soberly this internal light, and 2710 II, XXI | debauchery, and another sobriety and riches, would not be 2711 III, I | having designed man for a sociable creature, made him not only 2712 I, II | morality and foundation of all social virtue, “That one should 2713 IV, XX | and mistake; and that he sold them hard words and ignorance 2714 III, III | been able to call every soldier in their army by his proper 2715 IV, XX | and there, like the common soldiers of an army, show their courage 2716 II, XXVII | sense of mankind in the solemnest declaration of their opinions, 2717 III, V | descriptions of what passed in that solemnity: but yet, I think, that 2718 IV, VIII | much instruct me to put it solemnly afterwards in a proposition, 2719 II, I | tangible qualities fail not to solicit their proper senses, and 2720 III, IX | great concernment to be very solicitous about the meaning of, but 2721 III, X | than we do of different solidities; though we both conceive 2722 II, I | none of its more rational soliloquies and meditations.~17. If 2723 II, XXVIII| own particular society. Solitude many men have sought, and 2724 I, II | defence of their opinions. Dum solos credit habendos esse deos, 2725 IV, VI | fusible, and fixed, that it is soluble in aqua regia: and so on 2726 II, XXV | grandson, father-in-law, son-in-law, husband, friend, enemy, 2727 II, XXIII | opium are, as well as its soporific or anodyne virtues, mere 2728 II, XXI | to his patient that had sore eyes:—If you have more pleasure 2729 III, III | idea which the general, or sortal (if I may have leave so 2730 II, I | soul thinks even in the soundest sleep, but the memory retains 2731 II, IX | notice of impressions of sounding bodies made upon the organ 2732 II, XVII | down a large portion of his sounding-line, he reaches no bottom. Whereby 2733 II, XIV | himself, whilst he sleeps soundly, whether an hour or a day, 2734 II, III | with names. Sweet, bitter, sour, harsh, and salt are almost 2735 Ded | COUNTY OF WILTS, AND OF SOUTH WALES.~MY LORD,~THIS Treatise, 2736 II, XXI | liberty to walk twenty feet southward, because he can walk or 2737 II, XV | and make it equal to two spans, or two paces; and so, as 2738 II, XXIII | a mixture of some bright sparkling colours, such as appear 2739 IV, XVII | of this clear light, some sparks of bright knowledge, yet 2740 Read | that hawks at larks and sparrows has no less sport, though 2741 III, IX | remote ages, wherein the speakers and writers had very different 2742 III, V | without particular names or specifications. Nor does the mind, in these 2743 III, V | it has not happened to be specified under a peculiar name, it 2744 IV, VIII | is not temperate: however specious these and the like propositions 2745 III, X | real knowledge, figurative speeches and allusion in language 2746 II, XXI | comparison. Thus most men, like spendthrift heirs, are apt to judge 2747 Read | to think his time not ill spent, even when he cannot much 2748 IV, IV | men, which enables them to spin consequences, and to see 2749 III, VI | and others regulated by a spiral spring, and others by hogs’ 2750 IV, X | apt to imagine a sort of spiritualizing, or making a thinking thing 2751 IV, XX | appear always in a neat and splendid outside, and would think 2752 II, XXI | inconsistent with happiness, spoiling the relish even of those 2753 I, II | murders, rapes, are the sports of men set at liberty from 2754 II, XXIX | simple ones of a beast with spots, has but a confused idea 2755 II, XXIX | sorts of beasts that are spotted. So that such an idea, though 2756 IV, VII | knowledge begins, and so spreads itself, by degrees, to generals. 2757 III, VI | branches coming down like sprigs of Spanish broom, long great 2758 II, XXXIII| The ideas of goblins and sprites have really no more to do 2759 II, XXI | of motion is to sleep, or squareness to virtue. Every one would 2760 IV, IV | mathematicians about the squaring of a circle, conic sections, 2761 II, IV | compression of the engine that squeezed it.~5. On solidity depend 2762 III, X | them, as of a horse or a stag; but can speak of them only 2763 IV, IV | into when they go off this stage. It may suffice us, that 2764 I, II | indelible characters, and that stares them in the face whilst 2765 IV, XX | for; and turn himself out stark naked, in quest afresh of 2766 II, X | though sometimes too they start up in our minds of their 2767 II, XXIII | assume bodies, needs not startle us; since some of the most 2768 II, XX | please. Thus a man almost starved has joy at the arrival of 2769 II, XXI | honest industry, and of starving with hunger and cold set 2770 III, X | was to the unscholastic statesman that the governments of 2771 II, XXXII | sufficient to supply and his station requires, I have no false 2772 II, XXI | desirable company, which he stays willingly in, i.e. prefers 2773 I, III | said, that a man hath L100 sterling in his pocket, and yet denied 2774 IV, XVI | opinions with the greatest stiffness; those being generally the 2775 II, III | them want names. Sweet and stinking commonly serve our turn 2776 II, XIII | able to come to any stop or stint, let us enlarge it as much 2777 II, XXII | that the mind is hereby stinted to too scanty a number of 2778 II, I | to be elevated with, it stirs not one jot beyond those 2779 II, XXI | other side, a palsy or the stocks hinder his legs from obeying 2780 IV, XII | take the world; or with the Stoics, the aether, or the sun; 2781 II, XI | if one or two of them be stolen from them in their absence, 2782 II, XXI | digested the meat in our stomachs? it was a ready and very 2783 IV, III | and voyages, theories and stories of zones and tides, multiplied 2784 II, XI | progress to the laying in and storing up those ideas, out of which 2785 II, XIX | those who sleep out whole stormy nights, without hearing 2786 III, IX | which, being a quality as straightly joined with that colour 2787 Read | with some others of that strain, it is ambition enough to 2788 IV, XX | improvements and informations are straitened by the narrowness of their 2789 IV, XVII | difficulties, brought into straits and contradictions, without 2790 IV, XVI | is one case, wherein the strangeness of the fact lessens not 2791 Read | not for the most part much stray from the Law of Nature; 2792 IV, XVII | opinion against the current stream of antiquity; or to put 2793 IV, VI | about us; but whence the streams come that keep all these 2794 IV, XVII | syllogism neither shows nor strengthens the connexion of any two 2795 III, XI | no doubt he would have of strigil and sistrum, if, instead 2796 II, XI | pleasantry of wit, which strikes so lively on the fancy, 2797 III, VI | to the workman? Some have strings and physies, and others 2798 IV, XVII | in a smooth period; and, stripping an absurdity of the cover 2799 IV, IV | castles in the air will be as strongholds of truth, as the demonstrations 2800 II, XXXIII| remarkable piece of household stuff had so mixed itself with 2801 IV, X | neminem esse oportere tam stulte arrogantem, ut in se mentem 2802 II, X | be to a great degree, is stupidity; and he who, through this 2803 II, XXVIII| often by the same name. Sunt sua praemia laudi, says Virgil; 2804 III, VII | ranked into their distinct subdivisions; yet he who would show the 2805 IV, XVII | than syllogism; not only as subjecting each link of the chain to 2806 II, XI | simple ideas. And I have subjoined the explication of these 2807 Read | spared the application he subjoins to it, as not very necessary. 2808 II, I | in this world. All those sublime thoughts which tower above 2809 IV, VIII | genera, are affirmed of subordinate or less comprehensive, called 2810 IV, XII | and their own particular subsistence in this world. Of what consequence 2811 II, XXIII | imagine cannot subsist sine re substante, without something to support 2812 II, XXIII | them, we call that support substantia; which, according to the 2813 II, XIII | Latin words, inhaerentia and substantio, put into the plain English 2814 III, VIII | language of grammarians) a substantive, the other an adjective; 2815 III, VIII | amongst men chiefly are substantives; as, paternitas, pater; 2816 IV, XIX | reason and revelation, and substitutes in the room of them the 2817 III, VI | nature. In which way of substitution it has so confused and uncertain 2818 I, I | open the weakness of this subterfuge, which requires the use 2819 IV, II | matter whereof each is too subtile to be perceived, it is impossible 2820 II, XXIII | pressure of the aether, or any subtiler matter than the air, may 2821 II, XXIII | corpuscle of that materia subtilis. So that that hypothesis, 2822 II, I | it to be nothing but the subtilist parts of matter. Characters 2823 III, X | should perplex, involve, and subtilize the signification of sounds, 2824 II, XVI | progression; and so again, by subtracting an unit from each collection, 2825 IV, XVIII | Because this would be to subvert the principles and foundations 2826 III, IV | intelligibly, much better succeeded in defining simple ideas, 2827 IV, XIX | the tedious and not always successful labour of strict reasoning, 2828 II, XI | can but get them once to suck her so long that her milk 2829 IV, VII | not its mother; that its sucking-bottle is not the rod, long before 2830 I, I | speculations with their sucking-bottles and their rattles, may perhaps, 2831 II, XXVIII| burden too heavy for human sufferance: and he must be made up 2832 IV, XII | adhere to them, without suffering them to be doubted of, because 2833 II, XXII | and to form such ideas, it sufficed that the mind put the parts 2834 II, XXVII | able a man as he, who had sufficiency enough to warrant all the 2835 I, I | speak) that wormwood and sugarplums are not the same thing.~ 2836 I, III | wise, invisible Being, the suitableness of such a notion to the 2837 II, XXI | see our all-wise Maker, suitably to our constitution and 2838 III, VI | qualities in one parcel of sulphur, antimony, or vitriol, which 2839 IV, X | non putet? Aut ea quae vix summa ingenii ratione comprehendat, 2840 II, XXI | haste, and several of the sums that should have gone into 2841 II, XIV | one hour to-day upon the sun-dial to the duration of something 2842 II, XIV | of clocks, and shadows of sun-dials, and other constant but 2843 IV, XVI | wood or charcoal; that iron sunk in water, and swam in quicksilver: 2844 III, VI | as if there were as many suns as there are stars. They 2845 I, I | into new moulds; nor by super-inducing foreign and studied doctrines, 2846 II, XXIX | which goes for learning and superiority in knowledge, it is no wonder 2847 IV, XVIII | should discover to any one, supernaturally, a species of creatures 2848 III, VII | and tenses, gerunds and supines: in these and the like there 2849 II, X | of several ideas; which, supplying the place of consideration 2850 I, II | are these: 1. Esse aliquod supremum numen. 2. Numen illud coli 2851 IV, VI | our thoughts within the surface of any body, but look a 2852 II, XXXIII| observed. A grown person surfeiting with honey no sooner hears 2853 IV, XVII | wherein it is evident he much surpasses them.~2. Wherein reasoning 2854 II, XXIX | confusedly great one, with a surplus of still greater; about 2855 IV, XIX | it is plain that all the surplusage of assurance is owing to 2856 I, III | will, I doubt not, be a surprise to others, as it was to 2857 II, XXIX | pictures, usually shown as surprising pieces of art, wherein the 2858 II, XVII | of a mathematician; and a surveyor may as soon with his chain 2859 II, XXI | since the publication, suspecting to have some mistake in 2860 II, XXI | particular desire can be suspended from determining the will 2861 II, XXI | free-will. For, during this suspension of any desire, before the 2862 II, XXV | once be concerned in, and sustain all these following relations, 2863 II, XXXIII| once, shall unexamined be swallowed for a certain truth, by 2864 IV, XX | not at liberty to refuse swallowing what perhaps they had rather 2865 IV, XVI | iron sunk in water, and swam in quicksilver: these and 2866 II, XXIII | Englishman signifies by the name swan, is white colour, long neck, 2867 III, VI | as many Englishmen do of swans or herons, which are specific 2868 II, XXIV | as a troop, an army, a swarm, a city, a fleet; each of 2869 IV, XI | probability of things, and to be swayed accordingly; how vain, I 2870 IV, XV | England, and Lutherans in Sweden. But of this wrong ground 2871 III, V | huffing opinions they are swelled with; if they would but 2872 III, VI | human shape, and all below swine, had it been murder to destroy 2873 I, II | were left to their full swing they would carry men to 2874 II, XIV | that the two successive swings of a pendulum are equal, 2875 III, XI | of those great volumes, swollen with ambiguous words, now 2876 III, X | incubation, or a man in a swoon without sense or motion, 2877 IV, XVII | have it beaten up all into swords, and put it into his servants’ 2878 Read | hope to be a Boyle or a Sydenham; and in an age that produces 2879 IV, XVII | then he is able to prove syllogistically. So that syllogism comes 2880 IV, XVII | instructed in methods of syllogizing: the understanding is not 2881 II, XXXIII| justly attributed most of the sympathies and antipathies observable 2882 II, XXVII | one a part of Himself; he sympathizes and is concerned for them. 2883 III, XI | such words as instinct, sympathy, and antipathy, &c., in 2884 IV, XX | chance, or their country tailor (I mean the common opinion 2885 III, VI | agreeing with ours, have hairy tails; others where the males 2886 II, XXXIII| so liable, if this be a taint which so universally infects 2887 IV, XII | are the lot and private talent of particular men for the 2888 II, XXVII | both of them call this talker a parrot: and I ask any 2889 IV, X | quam neminem esse oportere tam stulte arrogantem, ut in 2890 II, I | other ideas but what have a tang of the cask, and manifestly 2891 I, II | nostrae catholicae, quae tanquam indubia Dei emata inforo 2892 I, II | esset, nec puerorum, sed tantummodo asellarum concubitor atque 2893 III, V | ideas of persons, habits, tapers, orders, motions, sounds, 2894 III, X | v.g. he that uses the word tarantula, without having any imagination 2895 II, XXIX | are, as it were, faded or tarnished by time, so far are they 2896 IV, II | bodies themselves, as in tasting and feeling, or the impulse 2897 II, XV | or the first degree of Taurus, and in the year of our 2898 II, XXI | time, drives him to the tavern, though he has in his view 2899 III, X | wittily and with reason taxes), and the Schoolmen since, 2900 III, VI | this be a tiger or that tea?~24. Not by substantial 2901 I, III | serve to his purpose who teacheth them. Whereas had they examined 2902 II, XXXIII| the pain of his joints tearing asunder. Till time has by 2903 II, I | either hunger calls for the teat, or some pain (the most 2904 I, III | religion? Nicholaus del Techo, in Literis ex Paraquaria, 2905 II, XXII | not be but an offensive tediousness to my reader, to trouble 2906 II, XX | remove them: the pain of teeth set on edge; the pleasure 2907 IV, XIX | of an invisible star by a telescope.~5. Rise of enthusiasm. 2908 IV, VIII | that action is or is not temperate: however specious these 2909 IV, VI | depend so much on the duly tempered motion of particles coming 2910 II, X | daylight, by turbulent and tempestuous passions; our affections 2911 I, II | honores; mortuis vero vel templa vel monumenta extruunt amplissima, 2912 II, X | men, it is true, is very tenacious, even to a miracle. But 2913 I, I | to be found in those of tender years, who nevertheless 2914 II, XXIII | perhaps such a quickness and tenderness of sight could not endure 2915 IV, XX | observations themselves, tending to the proof of any proposition; 2916 III, XI | rational soul can inhabit no tenement, unless it has just such 2917 III, IV | but a company of little tennis-balls, which fairies all day long 2918 III, VII | cases and genders, moods and tenses, gerunds and supines: in 2919 III, VI | amphibious animals link the terrestrial and aquatic together; seals 2920 I, II | silently connive, without testifying their dislike or laying 2921 II, XXII | call it disposition. Thus, testiness is a disposition or aptness 2922 Int | the utmost extent of its tether; and to sit down in a quiet 2923 IV, III | two different figures and textures at the same time.~16. Our 2924 IV, XII | think we have reason to thank those who in this latter 2925 II, XXI | been of late a tragical theatre from which we might fetch 2926 II, XII | delight to the beholder; theft, which being the concealed 2927 I, I | not before, and which from thenceforth he never questions; not 2928 IV, VII | study of divinity, and in theological questions, that they have 2929 I, III | testimonies,) will find that the theology of the Siamites professedly 2930 I, I | the mathematicians, and theorems they deduce from them: all 2931 IV, III | navigation and voyages, theories and stories of zones and 2932 II, XXVI | by the relation they bear thereunto, call them young or old; 2933 III, X | and the obscurity of the thickets they are beset with. For 2934 I, II | extend itself to the dens of thieves, and the confederacies of 2935 IV, XVII | safe for her to go abroad thin clad in such a day, after 2936 | thine 2937 II, XXI | yet, till he hungers or thirsts after righteousness, till 2938 II, XXV | black, merry, thoughtful, thirsty, angry, extended; these 2939 I, III | King of France’s late envoy thither, who gives no better account 2940 Ded | THE RIGHT HONOURABLE LORD THOMAS, EARL OF PEMBROKE AND MONTGOMERY,~ 2941 III, X | them, but the briars and thorns, and the obscurity of the 2942 Read | this subject, and made a thorough acquaintance with their 2943 II, XXV | v.g. a man, black, merry, thoughtful, thirsty, angry, extended; 2944 II, XXXI | perhaps that not be the thousandth part of what is to be discovered 2945 IV, IV | consequences, and to see religion threatened, whenever any one ventures 2946 II, XXX | think, they may come under a three-fold distinction, and are:—~First, 2947 IV, III | their tenets down all men’s throats whom they can get into their 2948 | throughout 2949 II, I | little use of and so wholly thrown away.~16. On this hypothesis, 2950 II, XIII | there without displacing and thrusting out the body that was there 2951 IV, XX | on them as the Urim and Thummim set up in their minds immediately 2952 IV, XX | their authority, or at all thwart these internal oracles; 2953 Read | another. If thou judgest for thyself I know thou wilt judge candidly, 2954 II, XXI | is far greater than the tickling of his palate with a glass 2955 IV, III | and stories of zones and tides, multiplied and disputed; 2956 III, VI | to know whether this be a tiger or that tea?~24. Not by 2957 III, VIII | from wood; yet they but timorously ventured on such terms, 2958 II, XXXII | when it joins the weight of tin to the colour, fusibility, 2959 II, XXVIII| believed that Sempronia digged Titus out of the parsley-bed, ( 2960 II, XXI | custom in most. Bread or tobacco may be neglected where they 2961 III, XI | use amongst the ancients. Toga, tunica, pallium, are words 2962 II, X | minds represent to us those tombs to which we are approaching; 2963 II, III | kinds of noises, sounds, and tones, only by the ears. The several 2964 II, II | set himself proudly at the top of all things, but will 2965 I, III | vain to argue from such a topic, that God hath done so, 2966 IV, XVII | assumed probability, or one topical argument, pursues that till 2967 II, XXI | will, influenced by that topping uneasiness, as long as it 2968 II, XXI | he feels in those bodily torments, and to keep his will steady 2969 III, X | in talking about them, or tossing words to and fro;—whether 2970 IV, XXI | order to knowledge, being toto coelo different, they seemed 2971 II, III | parts, as hard and soft, tough and brittle, are obvious 2972 | toward 2973 II, I | those sublime thoughts which tower above the clouds, and reach 2974 I, II | army at the sacking of a town, and see what observation 2975 I, III | it does in assaulting of towns; where, if the ground be 2976 II, XXXIII| they are put into their track, as well as it does to explain 2977 IV, XVII | dictates of others. For beaten tracks lead this sort of cattle, ( 2978 II, XXVIII| born in the same country or tract of ground; and these I call 2979 II, XVIII | belonging to their several trades, for dispatch sake, in their 2980 I, II | caelitus descriptae, nullisque traditionibus, sive scriptis, sive non 2981 II, XXI | country has been of late a tragical theatre from which we might 2982 II, XXXIII| all which seems to be but trains of motions in the animal 2983 I, II | assurance and gaiety, slight and trample underfoot his most sacred 2984 I, II | for sacred, which, if once trampled on and profaned, he himself 2985 III, I | instil, disgust, disturbance, tranquillity, &c., are all words taken 2986 I, II | vel paenam post hanc vitam transactam. Though I allow these to 2987 Read | with a very little labour, transcribe into the margin of the former 2988 II, IX | state and incapacity of transferring itself from one place to 2989 IV, XIX | of the Holy Ghost? He can transform himself into an angel of 2990 I, II | approbation or allowance, transgressed, can be supposed innate.— 2991 IV, XVII | He that doth otherwise, transgresses against his own light, and 2992 I, II | very ill bargain to the transgressor. Without such a knowledge 2993 IV, XX | take this rule with one translation to be, Repentez-vous, repent; 2994 III, V | they have words which in translations and dictionaries are supposed 2995 II, XXVII | philosophers who allow of transmigration, and are of opinion that 2996 IV, XVII | more visible, when they are transposed and repeated, and spun out 2997 IV, XVII | might be easily done by transposing the propositions, and making 2998 IV, XX | senses, the doctrine of transubstantiation? This principle has such 2999 IV, XX | as the wind did with the traveller to part with his cloak, 3000 III, VI | to examine the stones we tread on, or the iron we daily 3001 II, XXXIII| used to; which, by often treading, are worn into a smooth