| Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library |
| John Locke An essay concerning human understanding IntraText - Concordances (Hapax - words occurring once) |
Book, Chapter
3002 IV, XVII | light but little of that treasure that lay so long hid in 3003 III, XI | of justice to be, such a treatment of the person or goods of 3004 III, IV | show in the chapter that treats of the names of substances 3005 II, XXI | indignation and wrath, tribulation and anguish.” To him, I 3006 IV, VIII | thought to do little less than trifle, who, for the enlightening 3007 III, IX | either: and the pulling the trigger of the gun with which the 3008 II, XVI | 437918 423147~Quartrillions Trillions Billions Millions Units 3009 III, V | different ideas does the word triumphus hold together, and deliver 3010 IV, XII | another course, and have trod out to us, though not an 3011 II, XXIV | ideas of substances, as a troop, an army, a swarm, a city, 3012 IV, XX | opinions of his church, and troubles himself to examine the grounds 3013 III, X | explication of their terms; nor so troublesomely critical as to correct others 3014 II, XXVII | Thersites, at the siege of Troy, (for souls being, as far 3015 I, I | must therefore beg a little truce with prejudice, and the 3016 III, XI | countries or ages, and settle truer ideas in men’s minds of 3017 IV, XII | reason cannot: and it is by trying alone, that I can certainly 3018 II, IV | the space it filled in the tube is certainly the same whether 3019 II, XVIII | motion. To slide, roll, tumble, walk, creep, run, dance, 3020 II, X | very often are roused and tumbled out of their dark cells 3021 II, XXI | either holds him fast, or tumbles him down, he is no longer 3022 II, X | instances, birds learning of tunes, and the endeavours one 3023 III, XI | amongst the ancients. Toga, tunica, pallium, are words easily 3024 II, X | cells into open daylight, by turbulent and tempestuous passions; 3025 II, XXI | observation, Necessitas cogit ad turpia; and therefore there is 3026 III, V | mixtures as have a peculiar turpitude beyond others; and this 3027 II, XIV | thousand seven hundred and twelfth year of the Julian period, 3028 II, I | about the five or six and twentieth year of his age. I suppose 3029 Read | new is contained in the twenty-first chapter of the second book, 3030 II, XXIII | frame an idea of knowing twice as many; which I can double 3031 II, XXVII | right, than to punish one twin for what his brother-twin 3032 II, XXVII | distinguished; for such twins have been seen.~20. Absolute 3033 IV, XIX | violence to his own faculties, tyrannizes over his own mind, and usurps 3034 II, XXIII | spirits are not in loco, but ubi; I suppose that way of talking 3035 I, II | confinio arctentur quae ubique vigent veritates. Sunt enim 3036 II, XVII | respect to his duration and ubiquity; and, I think, more figuratively 3037 IV, III | received into his breast so ugly a thing as a lie? Whilst 3038 II, XII | sources, and which are the ultimate materials of all its compositions. 3039 II, XIV | may come to a step and non ultra in his consideration of 3040 II, XXVII | estes-vous? The Parrot, A un Portugais. The Prince, Que 3041 II, XXI | ideas, the object of bare unactive speculation; but operates 3042 I, II | professions and practice, unanimously and universally give the 3043 IV, XII | equality or inequality of unapplicable quantities, is that which 3044 II, XXI | what is judged at that time unattainable: that would be to suppose 3045 II, XXXIII| he has begun, though his unattentive thoughts be elsewhere a 3046 III, I | in the naming of things, unawares suggested to men the originals 3047 III, X | warehouse volumes that lay there unbound, and without titles, which 3048 III, V | reckoning of one species, such unclean mixtures as have a peculiar 3049 I, III | into the world with bodies unclothed; and that there is no art 3050 II, XVII | extended both ways—to an unconceivable, undeterminate, and infinite 3051 I, II | that it was a familiar and uncondemned practice amongst the Greeks 3052 II, XI | in this, of having them unconfused, and being able nicely to 3053 IV, VII | knows them distinctly and unconfusedly one from another; which 3054 II, IX | ideas of sensation are unconsciously changed into ideas of judgment. 3055 IV, I | power to remain in the fire unconsumed, is an idea that always 3056 IV, VII | amongst the ignorant and unconvinced. How much such a way of 3057 IV, XVI | had more of them, and more uncorrupted. But this truth itself forces 3058 Read | learned but frivolous use of uncouth, affected, or unintelligible 3059 I, III | instances of nations where uncultivated nature has been left to 3060 III, X | of obscure, doubtful, and undefined words. Which yet make these 3061 Read | enough to be employed as an under-labourer in clearing the ground a 3062 I, II | gaiety, slight and trample underfoot his most sacred injunctions? 3063 II, I | which it had in itself, underived from the body, or its own 3064 II, VIII | the design of my present undertaking to inquire into the natural 3065 III, XI | most commonly with a very undertermined, loose signification; which 3066 Int | childish peevishness, if we undervalue the advantages of our knowledge, 3067 III, III | are preserved whole and undestroyed, whatever changes happen 3068 Read | inquiry. Some hasty and undigested thoughts, on a subject I 3069 II, XXXII | most commonly very near and undiscernibly alike. For which opinion, 3070 IV, III | the primary qualities is undiscoverable by us. Besides this ignorance 3071 II, XV | mark out so much of that undistinguished duration as we suppose equal 3072 II, XXXIII| carefully to prevent the undue connexion of ideas in the 3073 I, II | make the transgression very uneligible, must accompany an innate 3074 IV, III | Much less a science of unembodied spirits. This at first will 3075 II, VII | not remain wholly idle and unemployed by us.~4. An end and use 3076 II, IX | cube, that pressed his hand unequally, shall appear to his eye 3077 II, IX | saw them; though he could unerringly name them by his touch, 3078 II, XXXIII| two places at once, shall unexamined be swallowed for a certain 3079 IV, VII | to children, or the yet unexercised mind, as particular ones. 3080 IV, XII | produced such wonderful and unexpected discoveries: but whether 3081 IV, III | to the contrary side. An unfair way which some men take 3082 III, III | essences, I suppose, may not unfitly be termed, the one the real, 3083 IV, III | of demonstration: their unfitness for sensible representation, 3084 II, VII | out of order, and so be unfitted for its proper function 3085 I, II | universal consent;—a thing not unfrequently done, when men, presuming 3086 I, III | that he has given us minds unfurnished with these ideas of himself, 3087 II, XXI | vehement pain of the body; the ungovernable passion of a man violently 3088 II, XXXIII| for this harsh name, and ungrateful imputation on the greatest 3089 II, XXI | making any part of this unhappiness in its absence, is justled 3090 II, VII | leaves that curious organ unharmed in its natural state. But 3091 II, XXXIII| have been known to be from unheeded, though perhaps early, impressions, 3092 IV, XIX | what kind soever, that men uninspired are enlightened with, came 3093 I, III | amongst the ignorant and uninstructed Christians many of that 3094 II, XX | music; pain from captious uninstructive wrangling, and the pleasure 3095 IV, IV | what will your drivelling, unintelligent, intractable changeling 3096 II, XIV | train of ideas caused by the uninterrupted sensible change of distance 3097 II, XXI | and powers of the body are uninterruptedly employed that way, by the 3098 I, II | principles: Adeo ut non uniuscujusvis religionis confinio arctentur 3099 I, II | Prioritas. 2. Independentia. 3. Universalitas. 4. Certitudo. 5. Necessitas, 3100 II, XI | imagined or met with; and thus universals, whether ideas or terms, 3101 IV, XVII | aside. But to prevent such unjust and groundless imputations, 3102 II, XXVIII| country, I call it lawful or unlawful, a crime or no crime. So 3103 IV, XX | grounds of probability and unlikeliness; done his utmost to inform 3104 III, VI | simple ideas to Him in an unlimited degree. Thus, having got 3105 IV, VII | structures, not the keys that unlocked and opened those secrets 3106 IV, XIX | makes the prophet does not unmake the man. He leaves all his 3107 III, VI | consist the precise and unmovable boundaries of that species? 3108 II, XIII | all in the same place, or unmoved, though perhaps the chess-board 3109 II, XXXIII| religion. Some such wrong and unnatural combinations of ideas will 3110 II, XXIX | confused, by a secret and unobserved reference the mind makes 3111 I, I | observing men have made them, unobserving men, when they are proposed 3112 III, XI | call them), because of an unordinary shape, without knowing whether 3113 II, XXX | common water: or an uniform, unorganized body, consisting, as to 3114 II, IV | its parts upon an easy and unpainful touch.~But this difficulty 3115 III, IV | therefore when, to avoid unpleasant enumerations, men would 3116 I, II | eo quod, nec foeminarum unquam esset, nec puerorum, sed 3117 IV, IV | in our ideas may be all unreal or chimerical.” I doubt 3118 II, XXI | borne under the lasting and unremoved pressure of such an uneasiness.~ 3119 II, XXXIII| is under the power of an unruly passion, but in the steady 3120 IV, XIX | revelation; which is a very unsafe ground to proceed on, either 3121 III, X | all-knowing doctors, it was to the unscholastic statesman that the governments 3122 IV, XVI | evidence behind, and yet unseen, which may cast the probability 3123 III, III | is so wholly useless and unserviceable to any part of our knowledge, 3124 III, X | employed to darken truth and unsettle people’s rights; to raise 3125 I, II | it. But should that most unshaken rule of morality and foundation 3126 IV, XIV | sometimes out of laziness, unskilfulness, or haste, even where demonstrative 3127 II, IV | space, the continuity of unsolid, inseparable, and immovable 3128 II, VII | of all things, may not be unsuitable to the main end of these 3129 IV, III | absurdities, and to him unsurmountable rubs, he meets with in one 3130 IV, XVI | concurrent testimony of unsuspected witnesses, there our assent 3131 IV, XV | anything like it, the most untainted credit of a witness will 3132 III, IV | were fain to leave them untouched, merely by the impossibility 3133 Int | no excuse to an idle and untoward servant, who would not attend 3134 III, VI | Nature had moulded him so untowardly, that he was called all 3135 IV, XIX | truth. How come else the untractable zealots in different and 3136 IV, XX | thinking; or in the dullness or untractableness of those faculties for want 3137 III, X | they are beset with. For untruth being unacceptable to the 3138 I, II | AEgypto) vidimus sanctum unum Saracenicum inter arenarum 3139 III, III | which this is constant and unvariable, That every more general 3140 II, XIV | whether he can keep one unvaried single idea in his mind, 3141 II, XIV | keep by us any standing, unvarying measure of duration, which 3142 I, II | are grateful and others unwelcome to them; some things that 3143 III, V | themselves, and not to be unwilling to have them examined by 3144 III, VI | any one will allow this upright figure, so well known, to 3145 IV, XX | instant overturned by an upstart novelist? Can any one expect 3146 IV, XVIII | ideas, it will be in vain to urge them as matters of faith. 3147 II, XXI | the most important and urgent uneasiness we at that time 3148 IV, XX | they look on them as the Urim and Thummim set up in their 3149 IV, XVII | instrument of it, and the usefullest way of exercising this faculty. 3150 II, I | being, to be so idly and uselessly employed, at least a fourth 3151 III, IV | motion, yet betrays its uselessness and insignificancy more 3152 IV, XIX | tyrannizes over his own mind, and usurps the prerogative that belongs 3153 I, II | arenarum cumulos, ita ut ex utero matris prodiit nudum sedentem. 3154 II, IV | in repletion, and so an utter exclusion of other bodies 3155 IV, IV | and with great assurance utters them. But I hope, before 3156 IV, XX | who might not find many vacancies that might be husbanded 3157 II, XXI | little part of our life is so vacant from these uneasinesses, 3158 III, X | notions, as to dispossess a vagrant of his habitation who has 3159 III, XI | peace, and not the slave of vain-glory, ambition, or a party.~8. 3160 IV, XIX | is from the clearness and validity of those proofs upon which 3161 I, II | be seen in Pietro della Valle, in his letter of the 25th 3162 IV, VII | A hill is higher than a valley,” and several the like, 3163 II, XXVIII| fashion, in some countries, valour and virtue; and to the municipal 3164 II, XX | indecent, or will lessen the valued esteem which others have 3165 II, XXI | custom ill habits, the just values of things are misplaced, 3166 II, XX | because those other parts, of valuing their merits, or intending 3167 III, VI | to any of them instantly vanishes: we have no notion of the 3168 IV, III | make good their beauty, or varnish over and cover their deformity. 3169 II, XXIII | exterior things, to that vastness to which infinity can extend 3170 I, II | them. And Garcilasso de la Vega tells us of a people in 3171 II, VII | any object does, by the vehemency of its operation, disorder 3172 III, X | should aerial and aetherial vehicles come once, by the prevalency 3173 Quot | 11. 5.~Quam bellum est velle confiteri potius nescire 3174 II, XX | there is no more but a bare velleity, the term used to signify 3175 IV, XVI | of several bodies, as of velvet, watered silk, &c., does 3176 IV, XVI | authors, are thought to grow venerable by age, are urged as undeniable.~ 3177 I, II | paupertatem, sanctitate venerandos deputant. Ejusmodi vero 3178 I, II | sunt, prosanctis colant et venerentur. Insuper et eos, qui cum 3179 II, XXVII | to him, he asked it, D’ou venez-vous? It answered, De Marinnan. 3180 I, II | up and prepared to take vengeance, (for this must be the case 3181 I, III | embraced, and confidently vented the opinions of another. 3182 I, II | paid to principles, never venturing to examine them, but accustoming 3183 II, XXI | sun, though expressed by a verb active, does not signify 3184 II, XXI | Since what is signified by verbs that grammarians call active, 3185 IV, XIII | the fields covered with verdure, whenever he has a mind 3186 IV, XX | man is quite out of the verge of it. 15. What probabilities 3187 III, V | existence of things; or verify them by patterns containing 3188 I, II | Herbert had, in his book De Veritate, assigned these innate principles, 3189 III, XI | knowledge and philosophical verity, in that children, being 3190 IV, X | reason at all?” Quid est enim verius, quam neminem esse oportere 3191 III, V | Westoe tongues: and the versura of the Romans, or corban 3192 II, XXXIII| study in, and fashions of vessels, which, though ever so clean 3193 II, XXI | delighted with other kinds of viands, which having enjoyed for 3194 II, XXVI | senses take of the constant vicissitude of things, we cannot but 3195 I, III | are all of them atheists. Vid. Navarette, in the Collection 3196 II, XXI | that unhappy complainer, Video meliora, proboque, deteriora 3197 IV, XII | knowledge and plenty seem to vie with each other; yet to 3198 I, II | confinio arctentur quae ubique vigent veritates. Sunt enim in 3199 II, XX | without any more effectual or vigorous use of the means to attain 3200 IV, XIX | man is sure to act more vigorously where the whole man is carried 3201 I, I | themselves with most force and vigour. For children, idiots, savages, 3202 I, II | confederacies of the greatest villains; and they who have gone 3203 IV, VIII | foregoing chapter. But how that vindicates the making use of identical 3204 IV, III | given being the invasion or violation of that right, it is evident 3205 I, III | inhabit there. And had the Virginia king Apochancana been educated 3206 II, XXXII | they, some way or other, virtually contain in them some mental 3207 IV, XII | compass, or made public the virture and right use of kin kina, 3208 I, II | Numen illud coli debere. 3. Virtutem cum pietate conjunctam optimam 3209 I, II | made use of above, viz. virtutes et peccata, virtues and 3210 III, VI | been lodged in him; why a visage somewhat longer, or a nose 3211 IV, V | by this rule, but of the visionary words in our own imaginations; 3212 II, XXI | disease called chorea sancti viti), but he is perpetually 3213 II, XXI | were true and right. He has vitiated his own palate, and must 3214 II, XIX | other times produce very vivid and sensible ideas. I need 3215 I, II | His ergo hominibus dum vivunt, magnos exhibent honores; 3216 IV, X | mundoque non putet? Aut ea quae vix summa ingenii ratione comprehendat, 3217 III, XI | and prints made of them. A vocabulary made after this fashion 3218 IV, XX | way, when their ordinary vocations allow them the leisure. 3219 IV, VII | maxims came to be so much in vogue. This method of the Schools, 3220 II, X | endeavour to conform their voices to notes (as it is plain 3221 I, III | the Collection of Voyages, vol. i., and Historia Cultus 3222 II, XVII | Labitur, et labetur in omne volubilis oevum.~20. Some think they 3223 III, XI | world, who thinks that a voluble tongue shall accompany only 3224 IV, XX | their testimonies. Quod volumus, facile credimus; what suits 3225 I, II | effrenem habent, domos quos volunt intrandi, edendi, bibendi, 3226 I, II | egerint inquinatissimam, voluntariam demum poenitentiam et paupertatem, 3227 II, XXXIII| dislike, and sickness, and vomiting, presently accompany it, 3228 I, II | and errors; become zealous votaries to bulls and monkeys, and 3229 I, II | right reason, cast by the votes and opinions of the rest 3230 IV, XX | rejected, when they offer to vouch anything contrary to these 3231 IV, XVI | particular matter of fact is vouched by the concurrent testimony 3232 IV, XVI | contemporary with the first voucher, have appeared at all probable, 3233 IV, XIX | that gain it assent are the vouchers and gage of its probability 3234 Ded | relish to all the rest: you vouchsafe to continue me in some degrees 3235 II, XXVII | Prince laughed, and said, Vous gardez les poulles? The 3236 Read | many parts of this: but waiving that, I shall frankly avow 3237 II, I | are taken in the very act, waked in the middle of that sleeping 3238 IV, XI | into it, he may perhaps be wakened into a certainty greater 3239 II, I | them the very moment it wakes out of them, and then make 3240 Ded | COUNTY OF WILTS, AND OF SOUTH WALES.~MY LORD,~THIS Treatise, 3241 IV, XV | weather, be so hard that men walked upon it, and that it would 3242 II, XIII | being in perfect rest, are a wall of adamant, and in that 3243 Int | and letting their thoughts wander into those depths where 3244 II, I | extent wherein the mind wanders, in those remote speculations 3245 II, XXXIII| perhaps early, impressions, or wanton fancies at first, which 3246 I, II | certain knowledge as this, wantonly, and without scruple, to 3247 III, X | bookseller, who had in his warehouse volumes that lay there unbound, 3248 II, XXI | caution, deliberation, and wariness, in the direction of their 3249 IV, IV | advantage will be on the warm-headed man’s side, as having the 3250 II, IX | the afflux of colder or warmer, clean or foul water, as 3251 IV, XIX | mistakes, and are sometimes warmly engaged in errors, which 3252 IV, XIX | conceit that thoroughly warms our fancies must pass for 3253 I, II | rule, and one that will warp any way; or amongst various 3254 IV, XIX | minds, yet we are sure it is warranted by that revelation which 3255 IV, XIX | attested revelation, reason warrants it, and we may safely receive 3256 III, X | than the fortresses of fair warriors: which, if it be hard to 3257 II, XXI | health decays, his estate wastes; discredit and diseases, 3258 II, XXXIII| Influence of association to be watched educating young children. 3259 Read | becomes his calling, to be watchful in such points, and to take 3260 IV, XVI | several bodies, as of velvet, watered silk, &c., does the like, 3261 IV, XX | side to take, nor at all waver in his assent. Lastly, when 3262 IV, XVI | traditional truths, each remove weakens the force of the proof: 3263 II, IX | considerable, nor of the weakest efficacy. And how covetous 3264 I, III | gathers them. Such borrowed wealth, like fairy money, though 3265 II, XVII | duration; and possibly he wearies his thoughts, by multiplying 3266 II, XXI | hunger, thirst, heat, cold, weariness, with labour, and sleepiness, 3267 II, XXVII | than a man be two men by wearing other clothes to-day than 3268 II, X | occasioned them, the print wears out, and at last there remains 3269 I, I | than those of a cat or a weasel, he must stay till time 3270 II, XVIII | part in it, as in painting, weaving, needleworks, &c.; those 3271 III, X | curious and inexplicable web of perplexed words, and 3272 Ded | have those parts a little weighted, which might otherwise perhaps 3273 II, XXVI | will be a great horse to a Welchman, which is but a little one 3274 II, XX | happiness. Thus the being and welfare of a man’s children or friends, 3275 Read | incapable to be brought into well-bred company and polite conversation. 3276 II, XX | conversation with a friend, or of well-directed study in the search and 3277 II, XXIX | object operating duly on a well-disposed organ, so a distinct idea 3278 II, XXI | by patient continuance in well-doing seek for glory, and honour, 3279 IV, III | power makes men espouse the well-endowed opinions in fashion, and 3280 III, XI | be no more discerned in a well-formed than ill-shaped infant, 3281 I, I | innate principle, every well-grounded observation, drawn from 3282 III, X | understanding. For we see that other well-meaning and wise men, whose education 3283 II, XXIX | taken did or might, in a well-ordered sensation or perception, 3284 II, XXI | desirable end. The eating of a well-seasoned dish, suited to a man’s 3285 IV, IV | will plainly appear. The well-shaped changeling is a man, has 3286 III, VII | particles consists the art of well-speaking. The words whereby it signifies 3287 III, X | rules, or the harmony of well-turned periods, do yet amount to 3288 IV, XI | they serve to our purpose wen enough, if they will but 3289 IV, XII | maxim? Or cannot a country wench know that, having received 3290 IV, XX | though he never was at Westminster-Hall or the Exchange on the one 3291 III, V | them into the Caribbee or Westoe tongues: and the versura 3292 IV, XVII | wind, and clouds, rain, wetting, taking cold, relapse, and 3293 II, VIII | senses: v.g. Take a grain of wheat, divide it into two parts; 3294 III, IX | brought the word sham, or wheedle, or banter, in use, put 3295 IV, III | wood of words, knew not whereabouts they were, how far their 3296 II, VIII | the thing producing it; wherefore we look on it as a bare 3297 II, IV | space without solidity; whereinto any other body may enter, 3298 Int | our persuasion. In order whereunto I shall pursue this following 3299 IV, VI | idea of gold be made up of whichsoever of its other qualities you 3300 I, II | himself to bear the name of whimsical, sceptical, or atheist; 3301 IV, VIII | this, not have been one whit the wiser or more knowing: 3302 II, XVII | perfectest idea I have of the whitest whiteness, if I add another 3303 II, XII | simple idea of a certain dull whitish colour, with certain degrees 3304 II, XXI | great indifferency, what wholesome food comes in his way. And, 3305 IV, XI | of perishing quickly. The wholesomeness of his meat or drink would 3306 II, XI | separated, and which at last widens to so vast a distance. For 3307 III, VI | or a nose flatter, or a wider mouth, could not have consisted, 3308 II, XXVI | answering, How Long? Again, William the Conqueror invaded England 3309 IV, XVII | right reason, as shown a willingness to have it be, or be taken 3310 Ded | LIEUTENANT OF THE COUNTY OF WILTS, AND OF SOUTH WALES.~MY 3311 II, XIV | ship driven by unsteady winds, sometimes very slow, and 3312 II, IX | past knowledge, and clearly wiped out the ideas his mind was 3313 II, XXVIII| purposing beforehand, malice, or wishing ill to another; and also 3314 II, XXVII | generally concluded it to be witchery or possession; and one of 3315 III, XI | him, it is the colour of withered leaves falling in autumn. 3316 IV, XX | be evaded, and the assent withheld, upon this suggestion, That 3317 IV, XVII | connexion, on which it gives or withholds its assent, as in opinion. 3318 IV, X | for a considering man to withstand them. For I judge it as 3319 III, X | philosophers I mean, such as Lucian wittily and with reason taxes), 3320 IV, XVII | often concealed in florid, witty, or involved discourses. 3321 II, XXVIII| polygamy to be the having more wives than one at once: when we 3322 III, X | Of the Abuse of Words ~1. Woeful abuse of words. Besides 3323 IV, XVI | was a general, and that he won a battle against another, 3324 IV, XV | knowing them to do so, is the wonted veracity of the speaker 3325 I, I | a wild inhabitant of the woods, will expect these abstract 3326 IV, XII | those who built colleges, workhouses, and hospitals. All that 3327 III, I | ourselves, from the inward workings of our own spirits, of which 3328 II, XXI | or honour, or any other worldly pleasure which we can propose 3329 II, II | knowledge or apprehension as a worm shut up in one drawer of 3330 I, I | it is afraid of: that the wormseed or mustard it refuses, is 3331 II, XXI | lover of truth, and not a worshipper of my own doctrines, I own 3332 IV, XVII | their side, and go away, worsted as they are, with the same 3333 Ded | much greater perfection. Worthless things receive a value when 3334 Read | to be some excuse for the worthlessness of my present. It is that 3335 I, II | enumerates, viz. “Do as thou wouldst be done unto.” And perhaps 3336 III, V | weapon the beginning of the wound is made with taken notice 3337 IV, I | certainly as he knows such a man wounded another, remembering that 3338 I, I | those which are supposed woven into the very principles 3339 II, XXIX | impose on ourselves, and wrangle with others, especially 3340 IV, VII | argumentation to stop a wrangler’s mouth, by showing the 3341 Read | part of the disputes and wranglings they have with others.~Besides 3342 II, XXII | ideas are by this means wrapped up in one short sound, and 3343 IV, XVII | rhetorical flourish, or cunningly wrapt up in a smooth period; and, 3344 II, XXI | doth evil, indignation and wrath, tribulation and anguish.” 3345 II, XXII | thus, by seeing two men wrestle or fence, we get the idea 3346 II, XXII | fence, we get the idea of wrestling or fencing. (2) By invention, 3347 IV, XX | inquiry, than these poor and wretched labourers we before spoke 3348 I, III | though only some profligate wretches own it too barefacedly now; 3349 IV, X | For example: my right hand writes, whilst my left hand is 3350 IV, XVIII | an assurance that Moses wrote that book as if he had seen 3351 II, XXII | Chapter XXII~Of Mixed Modes ~1. Mixed 3352 II, XXIII | Chapter XXIII~Of our Complex Ideas of 3353 II, XXIV | Chapter XXIV~Of Collective Ideas of Substances ~ 3354 II, XXIX | Chapter XXIX~Of Clear and Obscure, Distinct 3355 II, XXV | Chapter XXV~Of Relation ~1. Relation, 3356 II, XXVI | Chapter XXVI~Of Cause and Effect, and 3357 II, XXX | Chapter XXX~Of Real and Fantastical 3358 II, XXXI | Chapter XXXI~Of Adequate and Inadequate 3359 II, XXXII | Chapter XXXII~Of True and False Ideas ~ 3360 II, XXXIII| Chapter XXXIII~Of the Association of Ideas ~ 3361 II, XXXIII| obstinacy of a worthy man, who yields not to the evidence of reason, 3362 | yours 3363 | yourself 3364 II, X | well as children, of our youth, often die before us: and 3365 IV, XIX | come else the untractable zealots in different and opposite 3366 Int | St. Peter says) pana pros zoen kaieusebeian, whatsoever 3367 IV, III | theories and stories of zones and tides, multiplied and