Book, Chapter
1 1 | the world, or from that evil which an ambitious indolence
2 1, II | from the pernicious and evil; for seeing one man harm
3 1, VII | should consider how much evil would have resulted to the
4 1, VII | accused him [Soderini] of evil while yet alive, and through
5 1, VII | feelings; or if he had not done evil they would not have had
6 1, VIII | this poor order did much evil. And whoever reads the history
7 1, IX | men being more prone to evil than to good, his successor
8 1, X | who [just] intends to do evil. He will also see how Brutus
9 1, X | which their bad customs and evil lives had raised up against
10 1, X | every imitation of those evil times, and burning with
11 1, XII | predict your future good or evil, should also be able to
12 1, XII | The first is, that by the evil example of that court, this
13 1, XII | that in a little time the evil customs of that Court would
14 1, XVII | for a long time has had evil habits. And if one of very
15 1, XVIII | when they [men] have become evil. And if laws vary according
16 1, XVIII | from asking from fear. This evil did not come on suddenly,
17 1, XVIII | is required who sees this evil from a distance and at its
18 1, XVIII | so as they do not see the evil face to face, but being
19 1, XVIII | which he had acquired by evil means. From all the things
20 1, XXIV | that the punishment for evil actions be feared, it is
21 1, XXIV | either from envy or from his evil nature, moved to raise up
22 1, XXVI | follow the latter path of evil. But men take up certain
23 1, XXVII | perfectly good, and that when an evil has some greatness in it
24 1, XXXIII | CHAPTER XXXIII~WHEN AN EVIL HAS SPRUNG UP EITHER WITHIN
25 1, XXXIII | discussed, that when an evil springs up either within
26 1, XXXIII | force greater, and make that evil which is suspected from
27 1, XXXIII | extinguish themselves, or the evil will at least be deferred
28 1, XXXIII | it. But the force of the evil ought to be well considered,
29 1, XXXIV | the less the example does evil, for if a usage is established
30 1, XXXIV | they will be broken for evil ones. So that no Republic
31 1, XXXIV | the wounds and every other evil that men inflict on themselves
32 1, XXXVII | men afflict themselves in evil and weary themselves in
33 1, XXXVII | than to accelerate that evil which leads to that abuse;
34 1, XXXVII | temporizing with it, either the evil comes much later, or by
35 1, XXXVIII| better; for they knew the evil of not being able to defend
36 1, XXXVIII| and they knew also the evil of letting them arm themselves
37 1, XL | text, therefore, that the evil of creating this Tyranny
38 1, XLIV | say at first, I want to do evil with it: for one ought not
39 1, XLV | of having done a capital evil, will secure themselves
40 1, XLVI | mouth of Caesar, That all evil examples have their origin
41 1, XLVI | dangers involved in abating an evil which has already grown
42 1, XLVI | good are not able to do evil, and that they should acquire
43 1, L | removed from that council the evil of being able with peril
44 1, LIII | from this, there arose the evil opinion that sprung up in
45 1, LVII | you. This refers to those evil dispositions which the People
46 1, LVII | is still living: for the evil dispositions that arise
47 1, LVIII | that by some hidden virtu, evil or good is foreseen. As
48 1, LVIII | Princes, where the present evil is feared, and there is
49 1, LVIII | because everyone speaks evil of the people freely and
50 2, II | free society, the least evil which results to that City
51 2, XII | who wants to inflict an evil on the enemy will draw him
52 2, XV | chapter I have discussed the evil that results to a Republic
53 2, XX | desire, do not think of the evil which, in a short time,
54 2, XXIII | And all this comes from evil counsels and from the bad
55 2, XXIII | that he can no longer do evil, is held to be either ignorant
56 2, XXIV | give you more courage to do evil to them, but in times of
57 2, XXIV | or from fear of a greater evil: for if there had not been
58 2, XXIX | be the remedy for so much evil, was sent into exile at
59 2, XXX | from which an even greater evil results, that the more the
60 3, I | them understand that it was evil to speak evil of the bad,
61 3, I | that it was evil to speak evil of the bad, and that it
62 3, I | bad [rulers] do as much evil as they can, because they
63 3, III | ought never to allow an evil to run on out of regard
64 3, III | easily be suppressed by that evil: And he ought to bear in
65 3, III | could not be able to do by evil means that which he had
66 3, VI | found who do not come to an evil end; whence there arose
67 3, VI | know how to accomplish this evil with prudence, it would
68 3, VI | the punishment for that evil which they could have committed,
69 3, VIII | bad Citizen cannot work evil in a Republic which is not
70 3, VIII | afterward cancelled by the evil ambition to rule; which (
71 3, VIII | well by his methods and evil ways begin to corrupt the
72 3, X | force, than by some other evil which causes you to lose.
73 3, XI | there is some inherent evil hidden which causes new
74 3, XI | and to all Rome, and some evil would have arisen harmful
75 3, XVI | Republics there is this evil of having little esteem
76 3, XVI | was defended from this [evil] for a time, and (after
77 3, XVI | left out. And although the evil that should ensue to the
78 3, XXI | in order to remedy this evil was constrained to employ
79 3, XXIV | should seek to destroy the evil example not to increase
80 3, XXVIII | the Senate thinking of the evil that could arise from that
81 3, XXXV | matter by its result, all the evil that may result is imputed
82 3, XXXV | accustomed to judge the good or evil of a counsel by its result.~
83 3, XXXVII | always accompanied by some evil, which so easily arises
84 3, XXXVII | of those things which has evil so near the good, and are
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