Book, Chapter
1 Gre | therefore, whether good or bad, that you yourselves have
2 1, II | of which those are very bad, and those are good in themselves,
3 1, II | mentioned above: those that are bad, are three others which
4 1, II | never having experienced bad [fortune], and not wanting
5 1, II | of those three that are bad. So that those who make
6 1, III | presuppose that all men are bad and that they will use their
7 1, V | times may result in some bad effects. And they give for
8 1, VII | judged to result from its bad organization because there
9 1, VIII | It was due either to his bad management or his bad fortune,
10 1, VIII | his bad management or his bad fortune, that the fall of
11 1, IX | perhaps should judge it a bad example that the founder
12 1, X | those enemies which their bad customs and evil lives had
13 1, X | all, except Titus, were bad: [and] those who succeeded
14 1, XII | Priests of having become bad and without Religion; but
15 1, XVI | of the good than of the bad [spoiled]. To the above
16 1, XVIII | the Citizens had become bad such institutions became
17 1, XVIII | ought to be established in a bad people as well as in a good
18 1, XVIII | means, as ordinary means are bad, but it is necessary to
19 1, XVIII | by violence presupposes a bad man; for because of this
20 1, XVIII | to become Prince through bad means, even though his objectives
21 1, XVIII | objectives be good; or that a bad one, having become Prince,
22 1, XIX | being ruined under a weak or bad King.~
23 1, XX | a succession of weak or bad Kings; for the highest [
24 1, XXVI | entirely good or entirely bad, as the following chapter
25 1, XXVII | ENTIRELY GOOD OR ENTIRELY BAD~When Pope Julius II in the
26 1, XXVII | know how to be entirely bad or perfectly good, and that
27 1, XXX | do not know how to be all bad, or all good. And it always
28 1, XXXI | WHEN, BY THEIR IGNORANCE OR BAD PROCEEDINGS UNDERTAKEN BY
29 1, XXXI | than to succor him. A truly bad case, and worthy to be noted,
30 1, XXXV | produce effects either good or bad, according as those upon
31 1, XXXV | is conferred are good or bad. And if the authority given
32 1, XXXV | good and that made the Ten bad: and considering also how
33 1, XL | some regard to becoming bad [abusing their power]. But
34 1, XLI | purposes of his own to become bad, ought to do it by proper
35 1, XLV | CHAPTER XLV~IT IS A BAD EXAMPLE NOT TO OBSERVE A
36 1, XLVII | public affairs going from bad to worse, many of the populari
37 1, XLIX | with ancient ones that were bad, could not be good: and
38 1, XLIX | Which arrangement from bad became worse, for the reasons
39 1, L | have brought that City to a bad end if it had not been foreseen
40 1, LIII | are made aware of what is bad and what is good by someone
41 1, LVII | People about their good or bad disposition, ought not to
42 1, LVIII | contrary happens in the case of bad Princes, where the present
43 2 | begun to descend to its bad times, then he does not
44 2 | as much good as there is bad in it; but this bad and
45 2 | there is bad in it; but this bad and good vary from province
46 2 | grow old) unsupportable and bad, and where they ought to
47 2, XV | For having foreseen this bad mood that had come upon
48 2, XIX | truth, founded upon those bad examples that have been
49 2, XIX | transferring to them their own bad habits they expose them
50 2, XXIII | evil counsels and from the bad procedure of not having
51 2, XXIII | give us a good one; if a bad one, only a day-by-day one.
52 2, XXIV | his sons to dare to become bad, will never build fortresses,
53 2, XXX | Emperors commenced to be bad, and to love the shade more
54 3, I | evil to speak evil of the bad, and that it was good to
55 3, I | punishment to God. And thus these bad [rulers] do as much evil
56 3, III | being able to dispel the bad disposition with patience
57 3, V | loved by the good than the bad, and to obey the laws then
58 3, VI | and as it happens that bad Princes always fear that
59 3, VI | prisoner, and overwhelmed by bad fortune, how much more is
60 3, VI | one (there not being any bad principles there) these
61 3, VIII | been discussed above how a bad Citizen cannot work evil
62 3, VIII | yet prepared to accept a bad form of Government, he set
63 3, VIII | them: and those who from a bad choice or from a natural
64 3, VIII | unhappily and their actions have bad endings; and, on the contrary,
65 3, VIII | Republic, and install there a bad form of a Government, therefore,
66 3, IX | the causes of the good and bad fortunes of men depend on
67 3, X | I do not believe it is bad sometimes to refute it.
68 3, XIII | Captain accompanied by a bad army. And following the
69 3, XVI | Citizens all having given bad proof [of their ability],
70 3, XXI | afflict themselves with the bad. This desire, therefore,
71 3, XXII | public] liberty. And if these bad effects did not happen with [
72 3, XVII | way to make your citizens bad, and to make your City divided,
73 3, XXXI | their spirit, caused by the bad quality of their military
74 3, XXXI | good fortune, and abject in bad, arises from your mode of
75 3, XXXI | fortune, and less depressed in bad [fortune]. And that which
76 3, XXXI | enemy’s] attack. And this bad disposition of the troops
77 3, XXXVI | organizations are created and how bad ones are made, I want to
78 3, XXXVII| importance which can have a bad effect on his army; for
79 3, XLIII | harmed our City. And as to bad faith, everyone knows how
80 3, XLIII | which the King showed the bad faith and great avarice
81 3, XLIII | because of the avarice and bad faith of the Gauls, suddenly
82 3, XLVI | begins to hear the good and bad of a thing, as it must of
83 3, XLIX | maladies in a Republic have a bad effect, they are not fatal,
|