Book, Chapter
1 1, IX | for] her institutions, her religion, and her military establishment.
2 1, X | heads and establishers of Religion. Next after them are those
3 1, X | infamous and destroyers of Religion, dissipators of Kingdoms
4 1, XI | acts of peace, turned to religion as something completely
5 1, XI | anything else than from that religion which Numa had introduced
6 1, XI | history will see how much Religion served in commanding the
7 1, XI | the higher rank; for where Religion exists it is easily possible
8 1, XI | where there are arms and not religion, it [religion] can only
9 1, XI | arms and not religion, it [religion] can only be introduced
10 1, XI | those times were full of Religion, and those men with whom
11 1, XI | conclude therefore, that the Religion introduced by Numa was among
12 1, XI | which may supply the want of Religion. And because Princes are
13 1, XII | IMPORTANCE SHOULD BE GIVEN RELIGION; AND HOW ITALY, BECAUSE
14 1, XII | uncorrupted the servances of Religion, and hold them always in
15 1, XII | it is known upon what the Religion of the fatherland is founded;
16 1, XII | fatherland is founded; for every Religion has the foundation of its
17 1, XII | The life of the Gentile Religion was founded upon the responses
18 1, XII | miracles that are celebrated in Religion, however false; for the
19 1, XII | these men, being full of Religion, [which T. Livius demonstrated]
20 1, XII | maintained this Christian religion according as it had been
21 1, XII | of Rome, the head of our Religion, have less Religion. And
22 1, XII | our Religion, have less Religion. And whoever should give
23 1, XII | lost all devotion and all Religion: so that it brings [with
24 1, XII | disorders; for where there is Religion every good is presupposed,
25 1, XII | having become bad and without Religion; but we also have a greater
26 1, XII | ancient customs both as far as Religion and military institutions [
27 1, XIII | ROMANS SERVED THEMSELVES OF RELIGION TO ESTABLISH THE CITY AND
28 1, XIII | Romans served themselves of Religion in order to reorganize the
29 1, XIII | Plebs frightened by this Religion created all the Tribunes
30 1, XIII | armies availed themselves of Religion to keep them disposed to
31 1, XIII | for ten years. And thus Religion well used was helpful both
32 1, XIII | used by the Nobility was Religion, of which they served themselves
33 1, XIII | that the Plebs for fear of Religion wanted more readily to obey
34 1, XIII | in favor of the ancient Religion these words: “He feared
35 1, XIII | outside [of Rome]. And thus Religion enabled the Senate to overcome
36 1, XIV | MADE A SHOW OF OBSERVING RELIGION, EVEN WHEN THEY WERE FORCED
37 1, XIV | good part of the ancient Religion of the Gentiles, but they
38 1, XIV | with disparagement to their Religion: which method was used by
39 1, XIV | the institutions of their Religion.~Appius Pulcher acted in
40 1, XV | SAMNITES HAD RECOURSE TO RELIGION AS AN EXTREME REMEDY FOR
41 1, XV | was no better means than Religion, they decided to repeat
42 1, XV | assume by virtu of their Religion and by the oath they had
43 1, XV | be obtained by means of Religion well used. And although
44 1, LV | show how much goodness and religion there was in that People,
45 1, LV | Germany this goodness and this religion is seen to exist in great [
46 1, LV | much goodness and how much religion still exists in those people.
47 2 | there is no observance of religion, of laws, or of military
48 2, II | the difference between our Religion and the ancients. For, as
49 2, II | the ancients. For, as our Religion shows the truth and the
50 2, II | addition to this, the ancient Religion did not beatify men except
51 2, II | Princes of Republics. Our Religion has glorified more humble
52 2, II | very brave. And, if our Religion requires that there be strength [
53 2, II | who have interpreted our Religion in accordance with Indolence
54 2, II | to consider that it [our Religion] permits the exaltation
55 2, IV | praise for their customs and Religion. Which power and glory was
56 2, V | the changes of the sects [religion] and of languages. Because,
57 2, V | springs up, that is, a new Religion, the first effort is (in
58 2, V | method which the Christian Religion employed against the Gentile [
59 2, V | other Heads of the Christian Religion, will see with what obstinacy
60 2, V | that which the Christian Religion wanted to do against the
61 2, V | was said above, full of Religion and Virtu had its own customs
62 2, XXIX | was so much virtu, so much religion, and so much order, it is
63 3, I | resume the observance of Religion and Justice, which were
64 3, I | only necessary to maintain Religion and Justice, but also to
65 3, I | institutions of their ancient Religion, punished the Fabii who
66 3, I | necessary by the examples of our religion, which, if it had not been
67 3, I | Prelates and the Heads of the Religion did not ruin her; they yet
68 3, I | and still maintains this Religion. Kingdoms also have need
69 3, XXIX | these: Timasitheus implanted religion in the multitude, who always
70 3, XXXIII| this confidence by way of Religion, whence it happened that
71 3, XXXIII| other things pertinent to Religion were corrupted, says thusly:
72 3, XXXIII| pleases them now to deride religion; Do they not care if the
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