Book,  Chapter

 1       1,  II    |         not endure the dishonest life of that prince.~The multitude
 2       1,  II    |      Republic can have so long a life as to be able often to pass
 3       1,  V     |         Venice had a much longer life than that of Rome: And to
 4       1,  VI    |        have created a Prince for life, and established a limited
 5       1,  VI    |           in creating a King for life and a small number in the
 6       1,  XI    |        that virtu fails with the life of that man, and it rarely
 7       1,  XI    |        them believe, because his life, the doctrine, the subjects
 8       1,  XII   |      principal institutions. The life of the Gentile Religion
 9       1,  XVII  |        will last only during his life time, as happened at different
10       1,  XVII  |          And if one of very long life or two continuous successors
11       1,  XVIII | re-organization of the political life of a City presupposes a
12       1,  XIX   |          happens either that his life is a long one, or that after
13       1,  XXIV  |         brought to trial for his life, notwithstanding that his
14       1,  XXIX  |          but for the rest of his life was adored as a Prince.
15       1,  XXXIII|     begun which is the nerve and life of a free society: and this
16       1,  XLV   |          And although the wicked life of Appius should merit every
17       1,  LIII  |         People many times shout, Life to their death and death
18       1,  LIII  |         death and death to their life. From this unbelief it sometimes
19       1,  LVI   |        been made Gonfalonier for life by the Florentine people,
20       1,  LVIII |  inconstancy and recklessness of life is observed, as is ever
21       2,  II    |       truth and the true way [of life], it causes us to esteem
22       2,  XII   |      font which would never lack life in supplying strength where
23       2,  XII   |           lost the State and his life. Whence a place is given
24       2,  XIII  |         clearly see who read the life of Philip of Macedonia,
25       2,  XIII  |   Empires. Xenophon shows in his life of Cyrus this necessity
26       2,  XVIII |         reputation, to give them life, so that in return it may
27       2,  XVIII |        in return it may give him life and reputation: And as they
28       2,  XIX   |          otherwise seeks not his life, but his death and ruin,
29       3,  I     |       reborn should resume a new life and a new virtu, and should
30       3,  I     |     wicked are ashamed to lead a life contrary to those examples.
31       3,  I     |          by their example of the life of Christ, brought it back
32       3,  III   |        reelect a Gonfalonier for life: which institution he judged
33       3,  III   |          results (if fortune and life would stay with him), that
34       3,  IV    |          father to take away his life and kingdom, so much more
35       3,  V     |     tempted to return to private life.~And as in this and the
36       3,  VI    |        therefore, (because where life and property are at stake,
37       3,  VI    |       this, however, he lost his life. And truly if any conspiracy
38       3,  VI    |       from him the State and his life.~
39       3,  VIII  |        it is impossible that the life of one is [long] enough
40       3,  XII   |          observed reading of the life of [Crassus] in detail.~
41       3,  XXV   |         they returned to private life, they became frugal, humble,
42       3,  XXIX  |         of all the most criminal life, as here a great many killings
43       3,  XXXIX |        war. And Xenophon, in his life of Cyrus, shows that, when
44       3,  XLI   |          the country, for as the life of Rome depended on the
45       3,  XLI   |          of Rome depended on the life of that army, it appeared
46       3,  XLI   |     followed which will save the life of the country and maintain
47       3,  XLVI  |   proceeding all the rest of his life. And if this were not so