Book,  Chapter

 1       1,  II    |       life of that prince.~The multitude therefore following the
 2       1,  II    |     did to the Tyrant, for the multitude disgusted with their government,
 3       1,  II    |       who, with the aid of the multitude, destroyed them. And the
 4       1,  VII   |        of Florence because the multitude was able to give vent to
 5       1,  XIII  |     one Appius Erdonius with a multitude of bandits and servants
 6       1,  XVI   | whoever undertakes to govern a multitude either by the way of liberty [
 7       1,  XVI   |    assure their state when the multitude is hostile, have to take
 8       1,  XVII  |       was able so to blind the multitude that they did not recognize
 9       1,  XLIV  |                 CHAPTER XLIV~A MULTITUDE WITHOUT A HEAD IS USELESS,
10       1,  XLIV  |     point the uselessness of a multitude without a head. This disorder
11       1,  LIII  |        be easy to persuade the multitude to it: and thus it will
12       1,  LIII  |  unorganized and undisciplined multitude went to meet Hannibal, and
13       1,  LIV   |      IN RESTRAINING AN EXCITED MULTITUDE [MOB]~The second notable
14       1,  LIV   |     apt to restrain an excited multitude [mob] as the reverence [
15       1,  LIV   |  remedy to restrain an excited multitude than the presence of a man
16       1,  LV    | MANAGED IN THAT CITY WHERE THE MULTITUDE IS NOT CORRUPT, AND THAT
17       1,  LVII  |      part of the nature of the multitude cannot be better shown than
18       1,  LVII  |      by this sentence. For the multitude many times is audacious
19       1,  LVII  | nothing more formidable than a multitude loose and without a Head,
20       1,  LVII  |     surrendering themselves. A multitude so excited, therefore, in
21       1,  LVIII |              CHAPTER LVIII~THE MULTITUDE IS WISER AND MORE CONSTANT
22       1,  LVIII |       more inconstant than the multitude, so our T. Livius and all
23       1,  LVIII |  actions of men to observe the multitude to have condemned some one
24       1,  LVIII |       to death, and that same [multitude] afterwards weeping and
25       1,  LVIII |      says: It is the nature of multitude, either to serve humbly,
26       1,  LVIII |     the same errors as a loose multitude. And this can be easily
27       1,  LVIII |       to see if he is like the multitude; for alongside them there
28       1,  LVIII |     there ought to be placed a multitude controlled by laws in the
29       1,  LVIII |      says of the nature of the multitude, he does not say of those
30       1,  LVIII |    Romans, but of an unbridled multitude, as was that of Syracuse,
31       1,  LVIII |       cases.~The nature of the multitude, therefore, is not to be
32       1,  LVIII |        as is ever found in any multitude. I conclude therefore, contrary
33       1,  LVIII |       be. The cruelties of the multitude are [directed] against those
34       1,  LX    |       old man, it happens (the multitude having to elect him) that
35       2,  IV    |        for themselves, as this multitude would cause confusion, or
36       2,  X     |   Alexander the Great, a great multitude of Gauls passed into Greece
37       3,  XIX   |    THAN PUNISHMENT IN RULING A MULTITUDE~The Roman Republic was disturbed
38       3,  XIX   |        cruel, when governing a multitude. None the less, Cornelius
39       3,  XIX   |      he says: In governing the multitude Punishment is worth more
40       3,  XXIX  |      implanted religion in the multitude, who always imitate their
41       3,  XXX   |       for he never permitted a multitude to take up arms except with
42       3,  XXXII |        peace, they incited the multitude to arm themselves and make
43       3,  XXXVII|     that seeing a disorganized multitude, encumbered with impediments,
44       3,  XLIX  |      death. Nor in punishing a multitude could a more frightening
45       3,  XLIX  |      this be found, for when a multitude errs, and where the author