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Alphabetical    [«  »]
trusting 8
trusts 1
trustworthy 3
truth 25
try 15
trying 1
tullius 5
Frequency    [«  »]
25 states
25 theirs
25 third
25 truth
25 turn
24 ambassadors
24 arrived
Niccolò Machiavelli
Discourses on the first Ten (Books) of Titus Livius

IntraText - Concordances

truth

   Book,  Chapter
1 1, III | to be the father of every truth, will cause it to be discovered. 2 1, IV | capable of [appreciating] the truth, and easily give in when 3 1, IV | easily give in when the truth is given to them by a trustworthy 4 1, VIII | circumstances that would show the truth of the accusation. Men must 5 1, XII | should want to observe the truth of this more readily through 6 1, XXI | nothing more true than that [truth], if there are no soldiers 7 1, XL | ignominious thing in Rome. He in truth changed the impediment into 8 1, LVI | however it may be, such is the truth, [and] that always after 9 1, LVIII| Princes together can be the truth; but to except the Princes 10 1, LVIII| are capable of seeing the truth in what they hear. And if ( 11 2 | believe is that the whole truth which would bring out the 12 2 | than the past, although in truth the present might merit 13 2 | necessity our judgment is the truth, as human affairs are always 14 2, II | as our Religion shows the truth and the true way [of life], 15 2, VII | difficult to find out the truth as to how much land the 16 2, XIX | opinion contrary to the truth, founded upon those bad 17 2, XXI | And that this is the truth, in addition to the ancient 18 2, XXII | men, are contrary to all truth. And because excellent men 19 2, XXII | are entirely alien to the truth. For it rarely happens that 20 2, XXIII| spirit and speaking the truth helps, especially when it 21 2, XXVI | when they have the least truth in them, leave their harshness 22 3, VI | were forced to confess the truth, so that the Conspiracy 23 3, XVII | opinions are very far from the truth, as those which the wise 24 3, XVII | opinions that differ from the truth, arise from the weakness 25 3, XXXIV| esteeming them greater than, in truth, they are; which does not


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