Book, Chapter
1 1, XI | therefore, admiring his [Numa’s] goodness and prudence, yielded to
2 1, XVII | of a new Lord, who by his goodness together with his virtu
3 1, XXVII | he abstained either from goodness or that his conscience restrained
4 1, XXVIII| and under the deception of goodness, so soon then as she became
5 1, LV | recited above, show how much goodness and religion there was in
6 1, LV | them. And, truly, when this goodness does not exist, no good
7 1, LV | derives not so much from the goodness of the people (which in
8 1, LV | province of Germany this goodness and this religion is seen
9 1, LV | good part of that ancient goodness, I would like to give an
10 1, LV | be conjectured how much goodness and how much religion still
11 1, LV | would have been taken. Which goodness is much more to be admired
12 1, LVIII | Kings] were, and the same goodness will be found in them as
13 1, LVIII | People are far superior in goodness and in glory. And if Princes
14 3, I | have within themselves some goodness, by means of which they
15 3, I | the process of time that goodness becomes corrupted, of necessity
16 3, I | esteemed highly the virtu and goodness of Camillus that the Senate
17 3, III | believed with his patience and goodness that he would be able to
18 3, III | disposition with patience and goodness, and to consume some of
19 3, XXI | and with that humanity and goodness of his, was adored and admired
20 3, XXIV | would not have incurred. His goodness is a notable example; for
21 3, XXIV | create new Consuls. If this goodness and prudence had existed
22 3, XXX | his country, when, by his goodness and virtu, he has extinguished
23 3, XXX | has not resulted in any goodness in them, it is impossible
24 3, XXX | believed that with time, with goodness, with his good fortune,
25 3, XXX | know that time cannot wait, goodness is not enough, fortune changes,
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