CHAPTER XLIII

THOSE WHO COMBAT FOR THEIR OWN GLORY ARE GOOD AND FAITHFUL SOLDIERS

From the above written treatise it also is to be considered what a difference there is between a contented army which combats for its own glory, and that which is ill disposed and which combats for the ambitions of others. For where the Roman armies were usually victorious under the Consuls, they always lost under the Decemvirs. From this example there can be recognized part of the reasons of the uselessness of mercenary soldiers, who have no other reason which keeps them firm but a small stipend which you give to them. Which reason is not, and can never be, enough to make them faithful, nor so much your friends that they be willing to die for you. For in those armies where there is not that affection toward the man for whom they combat which makes them become his partisans, there can never be so much virtu which would be enough to resist even an enemy of little virtu. And because this love cannot arise in any contest except from his own subjects, it is necessary in wanting to keep a State, or to want to maintain a Republic or a Kingdom, that he arm himself with his own subjects, as is seen to have been done by all those others who, with their armies, have made great advances. The Roman armies under the Ten had the same virtu as before: but because there was not in them the same disposition, they did not achieve their usual results. But as soon as the Magistracy of the Ten was extinguished and they begun to fight as free men, that same spirit returned in them, and consequently their enterprises had their happy endings according to their ancient custom.