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Niccolò Machiavelli Discourses on the first Ten (Books) of Titus Livius IntraText CT - Text |
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CHAPTER XVHOW THE SAMNITES HAD RECOURSE TO RELIGION AS AN EXTREME REMEDY FOR THE THINGS AFFLICTING THEMThe Samnites having been routed many times by the Romans, and having lastly been defeated in Tuscany, and their armies destroyed and Captains killed, and their allies such as the Tuscans, French [Gauls], and Umbrians having also been defeated, so that “They were not able to continue any longer with their own men or with those from outside, yet would not abstain from the war, and instead of giving up the unsuccessful defense of liberty, they would undertake one more attempt at victory before being overcome”. Whence they decided to make one last try: and since they knew that to want to win it was necessary to induce obstinacy into the courage of the soldiers, and that to induce it there was no better means than Religion, they decided to repeat their ancient sacrifices through the medium of Ovius Paccius their Priest, who arranged it in this form: that a solemn sacrifice being made, [and], in the midst of the slain victims and burning altars make all the heads of the army swear never to abandon the fight; then they summoned the soldiers one by one and in the midst of those altars and surrounded by many centurions with bared swords in their hands, they made them first swear that they would not reveal the things they saw or heard, then with execrable phrases and words full of terror they made them swear and promise the Gods that they would go readily wherever the Emperor should command them, and never to flee in battle, and to kill whomever they should see fleeing; which oath if not observed would be visited on the head of his family and on his descendants. And some of them being frightened, [and] not wanting to swear, were quickly put to death by the centurions: so that the others who followed, terrified by the ferocity of the spectacle, all swore. And in order to make this gathering of theirs more imposing, there being forty thousand men there, they dressed half of them in white clothes with crests and plumes on the helmets, and thus arrayed they took position at Aquilonia: Papirius came against them, who in encouraging his soldiers said, “Those crests cannot inflict wounds, and paint and gilding keep Roman javelins from transfixing shields”. And to weaken the opinion that his soldiers had of the enemy because of the oath they had taken, he said that it [the oath] was to inspire fear, and not courage, in those [who had taken it], for it made them at the same time fear their own Citizens, their Gods, and their enemies. And coming to the fight, the Samnites were defeated; for the virtu of the Romans, and the fear conceived from the past routs overcame whatever obstinacy they were able to assume by virtu of their Religion and by the oath they had taken. None the less it is seen that they [the Samnites] did not appear to have any other refuge, nor try other remedies to be able to revive hope and reestablish their lost virtu. Which fully testifies how much confidence can be obtained by means of Religion well used. And although this part might perhaps be rather placed among affairs of outside [peoples], none the less as this refers to one of the most important institutions of the Republic of Rome, it has appeared to me proper to commit this in this place so as not to divide this material and have to return to it many times. |
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