CHAPTER XXIV

WELL ORGANIZED REPUBLICS ESTABLISH REWARDS AND PENALTIES FOR THEIR CITIZENS, BUT NEVER COMPENSATE ONE [AT THE EXPENSE] OF THE OTHER

The merits of Horatius had been very great, having by his virtu conquered the Curatii. None the less such a homicide displeased the Romans so much, that he was brought to trial for his life, notwithstanding that his merits were so great and so recent. Which thing, to whoever should consider it only superficially, would seem to be an example of the ingratitude of the people. None the less, whoever should examine it closer, and with better consideration will look for what the orders of the Republic ought to be, will blame that people rather for having absolved him than for having wanted to condemn him: and the reason is this, that no well-ordered Republic ever cancels the misbehavior of its citizens by their merits; and having rewarded one for having acted well, if that same one afterwards acts badly, it castigates him without having regard to any of his good actions. And if these orders are well observed, a City will exist free for a long time; if otherwise, it will quickly be ruined. For if to a citizen who has done some eminent work for the City, there is added to his reputation of that which he acquired, and audacity and confidence of being able to do some wrong without fear of punishment, he will in a short time become so insolent as to put an end to all civil law. But wanting that the punishment for evil actions be feared, it is very necessary to observe rewarding good, as is seen was done by Rome. And although a Republic may be poor and can give only a little, it ought not to abstain from giving that little, because every little gift given to someone in recompense for a good deed, no matter how big [the deed], will always be esteemed very greatly by whoever receives it as an honorable thing. And the history of Horatius Codes and that of Mutius Scaevola are well known; how one held back the enemy on a bridge until it was cut, [and] the other burned his hand having erred in wanting to murder Porsenna, King of the Tuscans. For these two eminent deeds two measures of land were given to each of those men by the public. The history of Manlius Capitolinus is also well known. For having saved the Campidoglio from the Gauls who were besieging it, this man was given a small measure of flour by those who had been besieged inside with him, which reward (according to the value that was then current in Rome) was great and of quality; [but] when Manlius afterward, either from envy or from his evil nature, moved to raise up sedition in Rome, and seeking to gain over the People to himself, he was, without regard to any of his merits, thrown precipituously from that Campidoglio which he had previously with so much glory saved.