Part

 1 1|      opinions, which for the most part are about nice and intricate
 2 1|         by the deprivation of any part of his goods, and much less
 3 1|          condemned ceases to be a part of that church.~These things
 4 1|       either of liberty or of any part of his worldly goods upon
 5 1|           find that, for the most part, they are such frivolous
 6 1| substantial and truly fundamental part of religion.~But let us
 7 1|        that name) is for the most part more apt to be influenced
 8 1|      human authority, be made any part of the worship of God—for
 9 1|        ordained them to be made a part of that worship which He
10 1|          of God? For the greatest part of these ceremonies and
11 1|          into religion and made a part of divine worship if not
12 1|          in the holy banquet as a part of divine worship? Why not
13 1|       distinguish between what is part of the worship itself and
14 1|           circumstance. That is a part of the worship which is
15 1|         mere circumstances, but a part of the worship itself, in
16 1|          circumstance, but a real part of Divine worship, which
17 1|        calf at home, and burn any part of it that he thinks fit.
18 1|         to God or no, it is their part to consider that do it.
19 1|          consider that do it. The part of the magistrate is only
20 1|         laws of that people and a part of their political government,
21 1|        there unavoidably become a part of the civil, and that the
22 1|       which consist not the least part of religion and true piety,
23 1|        prepared for our use. This part, therefore, draws on another
24 1|           because he himself is a part and even the head of them.
25 1|          As if he were not also a part of the commonwealth, and
26 1|        than in halls; nor are one part of the subjects to be esteemed
27 2|       manner:~1. When the greater part, or by the magistrate’s
28 2|          s patronage the stronger part, of the Church separates
29 2|     applied only to the doctrinal part of religion. Let us now
30 2|         that is not any necessary part of it. Now, nothing in worship