Part

 1 1|          the mutual toleration of Christians in their different professions
 2 1|        even to those that are not Christians, he is certainly yet short
 3 1|   themselves to make other people Christians, who have not really embraced
 4 1|           done merely to make men Christians and procure their salvation,
 5 1|         with what inhuman cruelty Christians thus rage against Christians?
 6 1|      Christians thus rage against Christians? But if one of these churches
 7 1|    himself no authority to punish Christians for the articles of their
 8 1|     authority upon any society of Christians, nor give unto them a right
 9 1|           the Prince of Peace. If Christians are to be admonished that
10 1|    accepted by God. But these, to Christians under the liberty of the
11 1|     infants, or (as the primitive Christians were falsely accused) lustfully
12 1| inconsiderable and weak number of Christians, destitute of everything,
13 1|         there, nor any dissenting Christians here, can, with any right,
14 1|     offensive to God; may not the Christians for the same reason, and
15 1|           is not obligatory to us Christians. Nobody pretends that everything
16 1|          ought to be practised by Christians; but there is nothing more
17 1|          Mahometan living amongst Christians would yet more apparently
18 1|       surely the condition of any Christians ought not to be worse than
19 2|        vice versa. Thus Turks and Christians are of different religions,
20 2|       religions also even amongst Christians. The Papists and Lutherans,
21 2|          and are therefore called Christians, yet are not both of the
22 2|      their religion; and thus the Christians of St. John (as they are
23 2|          they are called) and the Christians of Geneva are of different
24 2|           are acknowledged by all Christians to be of divine inspiration
25 2|          nicknamed by any sect of Christians and declared by some or