Part

 1 1|             religion is quite another thing. It is not instituted in
 2 1|           Christianity; but it is one thing to persuade, another to
 3 1|               another to command; one thing to press with arguments,
 4 1|              least (which is the same thing), to those whom the society
 5 1|               me impertinent, if in a thing of this consequence I require
 6 1|            over one another.~That the thing may be made clearer by an
 7 1| Constantinople; and the reason of the thing is the same in any Christian
 8 1|        because the Church itself is a thing absolutely separate and
 9 1|              conclude, it is the same thing whether a king that prescribes
10 1|               of all law-making. If a thing be not useful to the commonwealth,
11 1|              in itself an indifferent thing, let it be granted also
12 1|               child of a Jew, and the thing speaks itself. For what
13 1|            practise in his religion a thing that is in its nature indifferent,
14 1|         manifest contempt, which is a thing absolutely repugnant to
15 1|        himself. For the reason of the thing is equal, both in America
16 1|             the real turpitude of the thing and the offence against
17 1|           there is absolutely no such thing under the Gospel as a Christian
18 1|            into society, and the only thing they seek and aim at in
19 1|             establishment of this one thing would take away all ground
20 1|              I answer: It is a likely thing, indeed, that such assemblies
21 1|         others. But there is only one thing which gathers people into
22 1|               Gospel commands no such thing. The Church which “judgeth
23 1|               from us to say any such thing of that religion which carries