Part

 1 1|        Christ, and to the genuine reason of mankind, that it seems
 2 1|       redressing the erroneous by reason, he may certainly do what
 3 1|       quit the light of their own reason, and oppose the dictates
 4 1|  communion, so it can be the only reason of his stay there. For if
 5 1|          the Gospel enjoins, this reason directs, and this that natural
 6 1|           Constantinople; and the reason of the thing is the same
 7 1|         strong arguments and good reason are joined with the softness
 8 1|      worship of God—for this very reason: because they are indifferent.
 9 1|           goods. And for the same reason he may kill his calf also
10 1|         story to himself. For the reason of the thing is equal, both
11 1|   punished by the magistrate. The reason is because they are not
12 1|           Christians for the same reason, and after the same manner,
13 1|          For if that had been the reason, why were the Moabites and
14 1|     nations to be spared? No: the reason is this. God being in a
15 1|      Israelites. And for the like reason the Emims and the Horims
16 1|      judging for himself. And the reason is because nobody else is
17 1|        society; which is the sole reason of men’s entering into society,
18 1|           taught, there can be no reason why they should not be tolerated.~
19 1| government, and that for no other reason (as has already been shown)
20 1|  hereafter is but too apparent in reason. It cannot indeed, be otherwise
21 2|         Alcoran. And for the same reason there may be different religions