Part

 1 1|          and all others of this nature, are much rather marks of
 2 1|         to God. And such is the nature of the understanding, that
 3 1|       torments, nothing of that nature can have any such efficacy
 4 1|        matter stands. No man by nature is bound unto any particular
 5 1|        by means suitable to the nature of such things, whereof
 6 1|      other men in power, but in nature equal. Neither the right
 7 1|        indifferent in their own nature, when they are brought into
 8 1| religion a thing that is in its nature indifferent, how can we
 9 1|      Again, things in their own nature indifferent cannot, by any
10 1|      things as are in their own nature indifferent; nor are they
11 1|      wine are both in their own nature and in the ordinary occasions
12 1|        in respect of the divine nature, equally and infinitely
13 1|     absolutely repugnant to the nature and end of worship.~But
14 1|        of equity and the law of Nature and no ways offending against
15 1|         spontaneous products of nature, nor do offer themselves
16 1|    force; and these are of that nature that where the one ends,
17 1|         be the genius, this the nature of the Christian religion,