Part

 1 1|          are much rather marks of men striving for power and empire
 2 1|          but to the regulating of men’s lives, according to the
 3 1|           destroy, and kill other men upon pretence of religion,
 4 1|         they pretend, and love to men’s souls that they deprive
 5 1|       this be done merely to make men Christians and procure their
 6 1|           are acknowledged by all men to be diametrically opposite
 7 1|         enlargement of it amongst men, ought to apply himself
 8 1|           If anyone maintain that men ought to be compelled by
 9 1|       that it seems monstrous for men to be so blind as not to
10 1|   concernment for the interest of men’s souls, and, on the other
11 1|          to me to be a society of men constituted only for the
12 1|            any more than to other men. It is not committed unto
13 1|          such efficacy as to make men change the inward judgement
14 1|          common to him with other men. In teaching, instructing,
15 1|         that can work a change in men’s opinions; which light
16 1|          care of the salvation of men’s souls cannot belong to
17 1|    capable to convince and change men’s minds, yet would not that
18 1|           hope is there that more men would be led into it if
19 1|      suits the notion of a Deity, men would owe their eternal
20 1|        government relates only to men’s civil interests, is confined
21 1|         be a voluntary society of men, joining themselves together
22 1|     merchants for commerce, or of men of leisure for mutual conversation
23 1|       place, I consent that these men have a ruler in their church,
24 1|     himself has chosen.~But since men are so solicitous about
25 1|         Church of Christ than for men to impose their own inventions
26 1|         bought with his but other men’s money.~Secondly, no private
27 1|          the Supreme judge of all men, to whom also alone belongs
28 1|          the meanwhile, let those men consider how heinously they
29 1| instruments wherewith to convince men’s minds of error, and inform
30 1|  established or preserved amongst men so long as this opinion
31 1|        enough that ecclesiastical men abstain from violence and
32 1|          and goodwill towards all men, as well towards the erroneous
33 1|       industriously to exhort all men, whether private persons
34 1|           too severely upon those men whose dignity I desire not
35 1|        nothing but that (whatever men think of them) they may
36 1|        able to the confounding of men’s errors! But let them spare
37 1|        very difficult to persuade men of sense that he who with
38 1|         God Himself will not save men against their wills. Let
39 1|         that plead for compelling men into this or the other way.
40 1|        great variety of ways that men follow, it is still doubted
41 1|         possession of any sort of men. Princes, indeed, are born
42 1|          born superior unto other men in power, but in nature
43 1|    infallible judgement, that all men are bound to follow in the
44 1|      concern for the salvation of men’s souls, men cannot be forced
45 1|         salvation of men’s souls, men cannot be forced to be saved
46 1|       Having thus at length freed men from all dominion over one
47 1|          what they are to do. All men know and acknowledge that
48 1|       unto the public assemblies? Men, therefore, constituted
49 1|          the hands of poor sinful men. Nor, when an incensed Deity
50 1|        are sins by the consent of men, which yet no man ever said
51 1|          not prejudicial to other men’s rights, nor do they break
52 1|         only the injury done unto men’s neighbours and to the
53 1|         and ceremonial law, which men ordinarily make use of.
54 1|           He, indeed, hath taught men how, by faith and good works,
55 1|         make use of it in forcing men to forsake their former
56 1|          by laws which are not in men’s power to perform. And
57 1|         But.” will some say; “let men at least profess that they
58 1|    religion, indeed, that obliges men to dissemble and tell lies,
59 1|         magistrate thinks to save men thus, he seems to understand
60 1|         thereby alter anything in men’s civil rights. If a heathen
61 1|           from the power of great men, to whom she is but rarely
62 1|        entrance into the minds of men. Errors, indeed, prevail
63 1|           lies the safety both of men’s souls and of the commonwealth.
64 1| affectionate endeavours to reduce men from errors, which are indeed
65 1|        souls, which are immortal, men have also their temporal
66 1|          upon the fruits of other men’s labours than take pains
67 1|           necessity of preserving men in the possession of what
68 1|        they farther want, obliges men to enter into society with
69 1|       violence. But, forasmuch as men thus entering into societies,
70 1|       which is the sole reason of men’s entering into society,
71 1|           what liberty remains to men in reference to their eternal
72 1|    ceremonies of another Church), men are not in these cases obliged
73 1|       self. Thus the safeguard of men’s lives and of the things
74 1|         sorts of contests amongst men, the one managed by law,
75 1|         the commonwealth, is when men arrogate to themselves,
76 1|        expressly and openly, that men are not obliged to keep
77 1|        the duty of tolerating all men in matters of mere religion.
78 1|        assemblies are composed of men that differ from one another
79 1|        the commonwealth; or as if men would not be so much the
80 1|  communion does exceedingly unite men’s minds and affections to
81 1|          longer dangerous. For if men enter into seditious conspiracies,
82 1|         raises ferments and makes men struggle to cast off an
83 1|          distinction made between men and men upon account of
84 1|  distinction made between men and men upon account of their different
85 1|          it to be less lawful for men to meet in churches than
86 1|        embraces indifferently all men that are honest, peaceable,
87 1|          it is very difficult for men patiently to suffer themselves
88 1|  delivered up for a prey to other men’s violence and rapine; especially
89 1|           expected but that these men, growing weary of the evils
90 1|        art and strength to excite men to arms and sound the trumpet
91 1|           not see that these good men are, indeed, more ministers
92 1|           dominion of princes and men in authority, they endeavour
93 1|        about the binding of other men’s consciences by human laws,
94 1|           that all ecclesiastical men, who boast themselves to
95 2|           by this it appears that men of different religions cannot
96 2|          inquire, therefore, what men are of the same religion.
97 2|  ecclesiastical communion between men of the same religion for
98 2|    extravagant arrogance of those men who think that they themselves