Sec.

  1 2    |      sometimes together in the same man, if he be considered under
  2 4    |          upon the will of any other man.~A state also of equality,
  3 5    |         good, even as much at every man's hands, as any man can
  4 5    |           every man's hands, as any man can wish unto his own soul,
  5 5    |           for direction of life, no man is ignorant, Eccl. Pol.
  6 6    |            state of licence: though man in that state have an uncontroulable
  7 7    |          that state, put into every man's hands, whereby every one
  8 8    |            the state of nature, one man comes by a power over another;
  9 8    |           the only reasons, why one man may lawfully do harm to
 10 8    |            the law of nature, every man upon this score, by the
 11 8    |             upon this ground, every man hath a right to punish the
 12 9    |             the law of nature every man hath not a power to punish
 13 9    |          more power than what every man naturally may have over
 14 10   |           rule of reason, whereby a man so far becomes degenerate,
 15 10   |            or other, and some other man receives damage by his transgression:
 16 11   |     satisfaction due to any private man for the damage he has received.
 17 11   |         self-preservation, as every man has a power to punish the
 18 11   |          and thus it is, that every man, in the state of nature,
 19 11   |           of nature, Whoso sheddeth man's blood, by man shall his
 20 11   |            sheddeth man's blood, by man shall his blood be shed.
 21 12   |            By the same reason may a man in the state of nature punish
 22 13   |          state of nature, where one man, commanding a multitude,
 23 15   |         life fit for the dignity of man; therefore to supply those
 24 16   |         settled design upon another man's life, puts him in a state
 25 16   |          fundamental law of nature, man being to be preserved as
 26 16   |    preferred: and one may destroy a man who makes war upon him,
 27 17   |             attempts to get another man into his absolute power,
 28 18   |          This makes it lawful for a man to kill a thief, who has
 29 19   |           of such an appeal gives a man the right of war even against
 30 19   |         force without right, upon a man's person, makes a state
 31 22   |              THE natural liberty of man is to be free from any superior
 32 22   |            legislative authority of man, but to have only the law
 33 22   |            his rule. The liberty of man, in society, is to be under
 34 22   |           arbitrary will of another man: as freedom of nature is,
 35 23   |           and closely joined with a man's preservation, that he
 36 23   |            and life together: for a man, not having the power of
 37 24   |           for, as has been said, no man can, by agreement, pass
 38 25   |           it is impossible that any man, but one universal monarch,
 39 26   |        beneficial to any particular man. The fruit, or venison,
 40 27   |        common to all men, yet every man has a property in his own
 41 27   |        property of the labourer, no man but he can have a right
 42 28   |      consent as that was necessary, man had starved, notwithstanding
 43 30   |       looked upon as common, and no man's private possession; whoever
 44 31   |         Nothing was made by God for man to spoil or destroy. And
 45 31   |       provision the industry of one man could extend itself, and
 46 32   |           former. As much land as a man tills, plants, improves,
 47 32   |           to all mankind, commanded man also to labour, and the
 48 33   |          any prejudice to any other man, since there was still enough,
 49 33   |             the drinking of another man, though he took a good draught,
 50 35   |            quite otherwise. The law man was under, was rather for
 51 36   |           conveniencies of life: no man's labour could subdue, or
 52 36   |           it was impossible for any man, this way, to intrench upon
 53 36   |           measure did confine every man's possession to a very moderate
 54 36   |        world seems: for supposing a man, or family, in the state
 55 36   |          themselves injured by this man's incroachment, though the
 56 36   |              that in Spain itself a man may be permitted to plough,
 57 36   |        propriety, (viz.) that every man should have as much as he
 58 37   |          desire of having more than man needed had altered the intrinsic
 59 37   |           usefulness to the life of man; or had agreed, that a little
 60 40   |         earth useful to the life of man nine tenths are the effects
 61 44   |            are given in common, yet man, by being master of himself,
 62 46   |        really useful to the life of man, and such as the necessity
 63 48   |             for I ask, what would a man value ten thousand, or an
 64 49   |              you shall see the same man will begin presently to
 65 50   |        little useful to the life of man in proportion to food, raiment,
 66 50   |              found out, a way how a man may fairly possess more
 67 51   |             went together; for as a man had a right to all he could
 68 51   |           of others; what portion a man carved to himself, was easily
 69 52   |              9. Ye shall fear every man his mother and his father,
 70 54   |             equal right, that every man hath, to his natural freedom,
 71 54   |           or authority of any other man.~
 72 55   |         drop quite off, and leave a man at his own free disposal.~
 73 56   |          Adam was created a perfect man, his body and mind in full
 74 57   |           told, a liberty for every man to do what he lists: (for
 75 57   |           be free, when every other man's humour might domineer
 76 58   |            to: for God having given man an understanding to direct
 77 59   |             holds in all the laws a man is under, whether natural
 78 59   |      whether natural or civil. Is a man under the law of nature?
 79 59   |         make his son free too. Is a man under the law of England?
 80 60   |             capable of being a free man, he is never let loose to
 81 60   |          God and nature has laid on man, as well as other creatures,
 82 61   |           his own. The freedom of a man at years of discretion,
 83 61   |         Eccl. Pol. l. i. sect. 6. a man may be said to have attained
 84 63   |             63. The freedom then of man, and liberty of acting according
 85 63   |           as much beneath that of a man, as their's. This is that
 86 65   |             act of begetting give a man over his issue; if all his
 87 65   |              than that of any other man: and it must be far from
 88 65   |          jurisdiction, from which a man may withdraw himself, having
 89 67   |           parts and conditions of a man's life. The want of distinguishing
 90 67   |              he chastened them as a man chastens his son, Deut.
 91 68   |         your parents, requires in a man, that has children of his
 92 69   |             alienable before: for a man may put the tuition of his
 93 69   |             this right, nor can any man discharge his son from honouring
 94 69   |   whatsoever gratitude can oblige a man to, for the highest benefits
 95 70   |                          Sec. 70. A man may owe honour and respect
 96 70   |      respect to an ancient, or wise man; defence to his child or
 97 73   |     voluntary submission: for every man's children being by nature
 98 73   |            power than what a French man has over an English man,
 99 73   |             man has over an English man, who by the hopes of an
100 74   |            nature, which every free man naturally hath, and by that
101 74   |          law of nature, which, as a man, he had a right to: and
102 74(*)|      considered by itself, but that man might have lived without
103 77   |            Sec. 77. GOD having made man such a creature, that in
104 77   |           first society was between man and wife, which gave beginning
105 78   |           voluntary compact between man and woman; and tho' it consist
106 80   |        Creator, who having given to man foresight, and an ability
107 80   |          necessary, that society of man and wife should be more
108 81   |            more firm and lasting in man, than the other species
109 82   |           it naturally falls to the man's share, as the abler and
110 83   |  controversy that may arise between man and wife about them. If
111 83   |    necessary to the society between man and wife, there could be
112 83   |          that contract which unites man and wife in that society,
113 87   |                            Sec. 87. Man being born, as has been
114 87   |              equally with any other man, or number of men in the
115 88   |          possible. But though every man who has entered into civil
116 90   |       necessarily follow from every man's being judge in his own
117 91   |           his order: so that such a man, however intitled, Czar,
118 91   |             inconveniencies, that a man can fear from one, who being
119 91   |          Finally, they knew that no man might in reason take upon
120 91   |        thereof, in as much as every man is towards himself, and
121 91   |         would be no reason that one man should take upon him to
122 93   |             no more than what every man, who loves his own power,
123 94   |             they perceive, that any man, in what station soever,
124 94   |         some one good and excellent man having got a pre -eminency
125 94(*)|            saw, that to live by one man's will, became the cause
126 94   |             of his dependents.** No man in civil society can be
127 94   |          the laws of it: for if any man may do what he thinks fit,
128 97   |             Sec. 97. And thus every man, by consenting with others
129 102  |           If it be said, that every man there was born subject to
130 105  |           and administration of one man. And I am also apt to believe,
131 105  |           the same power with every man else to punish, as he thought
132 105  |             who so likely to be the man as he that was their common
133 105  |            the stoutest and bravest man for their ruler.~
134 107  |             them to the rule of one man, and taught them that where
135 107  |           the narrow bounds of each man's small property, made few
136 107  |        chuse the wisest and bravest man to conduct them in their
137 109  |          Samuel, I will send thee a man, and thou shalt anoint him
138 109  |            but this, How shall this man save us? v. 27. as if they
139 109  |         they should have said, this man is unfit to be our king,
140 109  |          the Lord hath sought him a man after his own heart, and
141 110  |     generally put the rule into one man's hand, without any other
142 111  |            saw, that to live by one man's will, became the cause
143 112  |     generally put the rule into one man's hands, and chuse to be
144 113  |    supposition, can shew me any one man in any age of the world
145 116  |      posterity: for his son, when a man, being altogether as free
146 119  |                     Sec. 119. Every man being, as has been shewed,
147 119  |         sufficient declaration of a man's consent, to make him subject
148 119  |             express consent, of any man entering into any society,
149 119  |           to this I say, that every man, that hath any possessions,
150 120  |             to consider, that every man, when he at first incorporates
151 122  |             under them, makes not a man a member of that society:
152 122  |            But this no more makes a man a member of that society,
153 122  | common-wealth, than it would make a man a subject to another, in
154 122  |  commonwealth. Nothing can make any man so, but his actually entering
155 123  |                        Sec. 123. IF man in the state of nature be
156 123  |          kings as much as he, every man his equal, and the greater
157 127  |         exercise of the power every man has of punishing the transgressions
158 128  |             of innocent delights, a man has two powers.~The first
159 128  |     associations.~The other power a man has in the state of nature,
160 132  |          else into the hands of one man, and then it is a monarchy:
161 134  |         could in such sort be at no man's commandment living. And
162 135  |           or property of another. A man, as has been proved, cannot
163 135  |        unless presuming the will of man to be inwardly obstinate,
164 135  |            a word, unless presuming man to be, in regard of his
165 137  |         whether invaded by a single man, or many in combination.
166 137  |          the arbitrary power of one man, who has the command of
167 138  |          power cannot take from any man any part of his property
168 138  |          gross an absurdity for any man to own. Men therefore in
169 138  |          always in being, or in one man, as in absolute monarchies,
170 138  |          fit from the people: for a man's property is not at all
171 138  |            to take from any private man, what part he pleases of
172 142  |           at court, and the country man at plough.~Secondly, These
173 145  |          answers to the power every man naturally had before he
174 145  |             that happen between any man of the society with those
175 149  |   properties of the subject: for no man or society of men, having
176 159  |            to pull down an innocent man's house to stop the fire,
177 159  |             to it is burning) and a man may come sometimes within
178 168  |           the people, or any single man, is deprived of their right,
179 168  |             with, it being out of a man's power so to submit himself
180 168  |             nature never allowing a man so to abandon himself, as
181 170  |          the child, when grown to a man, in subjection to the will
182 171  |             that power, which every man having in the state of nature,
183 171  |             this power, which every man has in the state of nature,
184 171  |           this power, when in every man's hands in the state of
185 172  |       absolute, arbitrary power one man has over another, to take
186 172  |             distinction between one man and another; nor compact
187 172  |             compact can convey: for man not having such an arbitrary
188 172  |           life, cannot give another man such a power over it; but
189 172  |        given to be the rule betwixt man and man, and the common
190 172  |            the rule betwixt man and man, and the common bond whereby
191 172  |          compact can be made with a man that is not master of his
192 176  |            unjustly invades another man's right, can, by such an
193 181  |           of force only that puts a man into the state of war: for
194 181  |             force then, that puts a man into the state of war with
195 181  |           is the rule given between man and man, and using force,
196 181  |          rule given between man and man, and using force, the way
197 182  |         conquest has a right over a man's person to destroy him
198 182  |          gives him title to another man's goods: for though I may
199 183  |       another) have injured another man, and refusing to give satisfaction,
200 190  |                     Sec. 190. Every man is born with a double right:
201 190  |          his person, which no other man has a power over, but the
202 190  |             right, before any other man, to inherit with his brethren
203 191  |            By the first of these, a man is naturally free from subjection
204 193  |          whereof is, that without a man's own consent it cannot
205 194  |          the conqueror gives to one man a thousand acres, to him
206 202  |            be opposed, as any other man, who by force invades the
207 202  |            portions? or that a rich man, who possessed a whole country,
208 204  |      condemnation both from God and man; and so no such danger or
209 206  |             king's writ to arrest a man, which is a full commission
210 206  |          has it cannot break open a man's house to do it, nor execute
211 206  |              as that of any private man; the difference between
212 206  |          such ends, and the private man has none at all: for it
213 207  |             only to be used where a man is intercepted from appealing
214 207  |             lawful to resist him. A man with a sword in his hand
215 207  |            pence in my pocket: this man I may lawfully kill. To
216 207  |        retake it. The mischief this man does me is a hundred, or
217 210  |         tending that way; how can a man any more hinder himself
218 212  |        people, without which no one man, or number of men, amongst
219 228  |              If the innocent honest man must quietly quit all he
220 228  |          Ulysses, who was a prudent man, preached up passive obedience,
221 230  |            and there an unfortunate man, moves them not. But if
222 230  |          greatest crime, I think, a man is capable of, being to
223 237  |           to the state of a private man, and the people become free
224 239  |             as they would any other man, who has put himself into
225 241  |             of the right. But every man is judge for himself, as