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| Alphabetical [« »] pence 1 penny 2 penury 1 people 206 peopled 2 peoples 2 peopling 3 | Frequency [« »] 209 being 207 i 206 nature 206 people 206 will 205 government 204 society | John Locke The second treatise of civil government IntraText - Concordances people |
Sec.
1 [Title]| title, in the consent of the people, which being the only one 2 [Title]| justify to the world the people of England, whose love of 3 [Title]| greater mischief to prince and people, than the propagating wrong 4 35 | where there is plenty of people under government, who have 5 41 | as liberally as any other people, with the materials of plenty, 6 45 | where the increase of people and stock, with the use 7 45 | waste, and are more than the people who dwell on it do, or can 8 74 | still, where the thinness of people gives families leave to 9 89 | into society to make one people, one body politic, under 10 94 | flatterers may talk to amuse people's understandings, it hinders 11 94 | successors of another stamp, the people finding their properties 12 101 | seldom come in amongst a people till a long continuation 13 103 | examples, out of history, of people free and in the state of 14 104 | made by the consent of the people; there can be little room 15 105 | there is much land, and few people, the government commonly 16 105 | Conformable hereunto we find the people of America, who (living 17 106 | amiss here to consider, why people in the beginning generally 18 108 | the country, and want of people and money gave men no temptation 19 108 | ordinarily either in the people, or in a council. Tho' the 20 109 | going out and in before the people, which was, to march forth 21 109 | in these words, And the people made him head and captain 22 109 | him to be captain over my people Israel, that he may save 23 109 | Israel, that he may save my people out of the hands of the 24 109 | him to be captain over his people, xiii. 14. As if the whole 25 109 | thee, Thou shalt feed my people Israel, and thou shalt be 26 110 | and the prince and the people had soon perished together.~ 27 111 | one side, to oppress the people; nor consequently on the 28 111 | contest betwixt rulers and people about governors or goveernment: 29 111 | separate interests from their people, men found it necessary 30 112 | how probable it is, that people that were naturally free, 31 112 | laid in the consent of the people. I say peaceful, because 32 117 | in a multitude together; people take no notice of it, and 33 131 | promulgated and known to the people, and not by extemporary 34 131 | and public good of the people.~ 35 135 | lives and fortunes of the people: for it being but the joint 36 137 | promulgated laws; that both the people may know their duty, and 37 138 | supposes and requires, that the people should have property, without 38 138 | they think fit from the people: for a man's property is 39 140 | lay and levy taxes on the people, by his own authority, and 40 140 | without such consent of the people, he thereby invades the 41 141 | delegated power from the people, they who have it cannot 42 141 | pass it over to others. The people alone can appoint the form 43 141 | that shall be. And when the people have said, We will submit 44 141 | laws for them; nor can the people be bound by any laws, but 45 141 | being derived from the people by a positive voluntary 46 142 | ultimately, but the good of the people.~Thirdly, They must not 47 142 | taxes on the property of the people, without the consent of 48 142 | without the consent of the people, given by themselves, or 49 142 | being, or at least where the people have not reserved any part 50 142 | any where, but where the people have.~ 51 149 | there remains still in the people a supreme power to remove 52 149 | because this power of the people can never take place till 53 153 | being placed in them by the people, it is always in them, and 54 154 | chosen for that time by the people, which afterwards return 55 154 | also be exercised by the people, either at certain appointed 56 154 | lie on, or threaten the people.~ 57 155 | say, using force upon the people without authority, and contrary 58 155 | a state of war with the people, who have a right to reinstate 59 155 | and preservation of the people consists, the people have 60 155 | the people consists, the people have a right to remove it 61 156 | him, for the safety of the people, in a case where the uncertainty 62 156 | but be burdensome to the people, and must necessarily in 63 157 | in the same state. Thus people, riches, trade, power, change 64 157 | representatives chosen by the people, that in tract of time this 65 157 | whole county numerous in people, and powerful in riches. 66 157 | depending wholly on the people, no inferior power can alter 67 157 | alter it. And therefore the people, when the legislative is 68 158 | represented, which no part of the people however incorporated can 69 158 | well as intention of the people, to have a fair and equal 70 158 | manifestly for the good of the people, and the establishing the 71 158 | to injure or oppress the people, and to set up one part 72 158 | advantage to the society, and people in general, upon just and 73 158 | itself; and whenever the people shall chuse their representatives 74 161 | never is questioned: for the people are very seldom or never 75 161 | is, for the good of the people, and not manifestly against 76 161 | executive power and the people, about a thing claimed as 77 161 | the good or hurt of the people, will easily decide that 78 162 | from families in number of people, they differed from them 79 162 | for the public good, the people were fain by express laws 80 162 | prerogative were by the people found necessary in cases 81 162 | is, for the good of their people.~ 82 163 | government, who say, that the people have encroached upon the 83 163 | indeed, if that be so, the people under his government are 84 163 | do things hurtful to the people.~ 85 164 | prerogative can be nothing but the people's permitting their rulers 86 164 | careful of the good of his people, cannot have too much prerogative, 87 164 | of the public, gives the people an occasion to claim their 88 165 | best princes; because the people, observing the whole tendency 89 165 | care of the public. The people therefore, finding reason 90 166 | to the liberties of their people: for when their successors, 91 166 | only for the good of the people was a right in them to do, 92 166 | do, for the harm of the people, if they so pleased; it 93 166 | public disorders, before the people could recover their original 94 166 | ever have a right to do the people harm; though it be very 95 166 | and reasonable, that the people should not go about to set 96 168 | the legislative and the people, should either the executive, 97 168 | enslave or destroy them. The people have no other remedy in 98 168 | exercising a power the people never put into their hands, ( 99 168 | And where the body of the people, or any single man, is deprived 100 168 | And therefore, though the people cannot be judge, so as to 101 175 | thing but the consent of the people; yet such have been the 102 175 | arms for the consent of the people, and reckon conquest as 103 175 | without the consent of the people, can never erect a new one.~ 104 177 | them. And the conquering people are not, I hope, to be slaves 105 178 | never incorporate into one people, under the same laws and 106 179 | used against him: for the people having given to their governors 107 179 | governors should use upon the people themselves, or any part 108 179 | has no more title over the people of that country, who have 109 192 | land of that country, the people who are the descendants 110 192 | right to obedience from a people who have not freely consented 111 195 | together, with all their people joined to them, are, in 112 196 | other. Over the rest of the people, if there were any that 113 198 | establishment originally from the people; the anarchy being much 114 198 | consequently not the person the people have consented to. Nor can 115 198 | ever have a title, till the people are both at liberty to consent, 116 199 | of the properties of his people, but the satisfaction of 117 200 | doth think his kingdom and people are only ordained for satisfaction 118 200 | wealth and property of his people, And again, in his speech 119 200 | bound to protect as well the people, as the laws of his kingdom; 120 200 | that paction made to his people, by his laws, in framing 121 201 | for the government of the people, and the preservation of 122 205 | a state of war with his people, dissolve the government, 123 205 | oppress the body of the people, should any prince have 124 208 | government, where the body of the people do not think themselves 125 208 | well settled state; the people being as little apt to follow 126 209 | extended to the majority of the people; or if the mischief and 127 209 | generally suspected of their people; the most dangerous state 128 209 | really means the good of his people, and the preservation of 129 210 | do good, not harm to the people) employed contrary to the 130 210 | which it was given: if the people shall find the ministers 131 212 | consent and appointment of the people, without which no one man, 132 212 | them to make laws, whom the people have not appointed so to 133 212 | without authority, which the people are not therefore bound 134 213 | chosen, pro tempore, by the people. Such a form of government 135 216 | the common interest of the people, there also the legislative 136 216 | legislative appointed by the people.~ 137 217 | The delivery also of the people into the subjection of a 138 217 | government: for the end why people entered into society being 139 218 | part of the legislative, or people, is capable by themselves 140 219 | visibly ceases, and the people become a confused multitude, 141 220 | government is dissolved, the people are at liberty to provide 142 220 | to look for any. To tell people they may provide for themselves, 143 221 | liberties, or fortunes of the people.~ 144 222 | society, and for which the people submitted themselves to 145 222 | destroy the property of the people, or to reduce them to slavery 146 222 | a state of war with the people, who are thereupon absolved 147 222 | liberties, and estates of the people; by this breach of trust 148 222 | they forfeit the power the people had put into their hands 149 222 | and it devolves to the people, who. have a right to resume 150 222 | public security? for the people having reserved to themselves 151 222 | true representatives of the people, and the law-makers of the 152 223 | it will be said, that the people being ignorant, and always 153 223 | uncertain humour of the people, is to expose it to certain 154 223 | long to subsist, if the people may set up a new legislative, 155 223 | answer, Quite the contrary. People are not so easily got out 156 223 | slowness and aversion in the people to quit their old constitutions, 157 223 | they never carried the people so far as to place it in 158 224 | hypothesis: for when the people are made miserable, and 159 224 | the same will happen. The people generally ill treated, and 160 225 | frailty, will be born by the people without mutiny or murmur. 161 225 | the design visible to the people, and they cannot but feel 162 226 | doctrine of a power in the people of providing for their safety 163 227 | appointment and consent of the people; and so destroying the authority 164 227 | the authority which the people did, and no body else can 165 227 | introducing a power which the people hath not authorized, they 166 227 | in whose decisions the people acquiesced and united, as 167 227 | the knot, and expose the people a-new to the state of war, 168 227 | and preservation of the people, their liberties and properties, 169 228 | intestine broils, to tell the people they are absolved from obedience 170 229 | best for mankind, that the people should be always exposed 171 229 | the properties of their people?~ 172 230 | to the greater part, the people, who are more disposed to 173 230 | this suspicion? Are the people to be blamed, if they have 174 230 | arbitrary power over their people; whether oppression, or 175 230 | rights of either prince or people, and lays the foundation 176 231 | on the properties of any people, may be resisted with force, 177 232 | That it is lawful for the people, in some cases, to resist 178 232 | divine law shuts up the people from all manner of rebellion. 179 233 | one should ask, Must the people then always lay themselves 180 233 | considerable part of the people, in this case the people 181 233 | people, in this case the people have a right to resist and 182 233 | which is designed them, the people may prevent before it be 183 233 | is the privilege of the people in general, above what any 184 233 | patience; but the body of the people may with respect resist 185 237 | case happen wherein the people may of right, and by their 186 237 | will never permit it, The people therefore can never come 187 237 | of a private man, and the people become free and superior, 188 237 | regal authority over his people; which are also taken notice 189 237 | to cut off the senate and people of Rome, lay the city waste 190 237 | no longer a head to the people or senate, and that he had 191 237 | Alexandria: and he wisht that the people had but one neck, that he 192 238 | ancestors left him, and the people put free into his hands, 193 238 | intention to prejudice the people; yet because he has hereby 194 238 | he betrayed or forced his people, whose liberty he ought 195 238 | so by this act sets the people free, and leaves them at 196 239 | a state of war with his people, what shall hinder them 197 239 | that is designed them, the people may prevent before it be 198 239 | he betrayed or forced his people, whose liberty he ought 199 239 | destructive to both rulers and people, that as former ages never 200 240 | men may spread amongst the people, when the prince only makes 201 240 | prerogative. To this I reply, The people shall be judge; for who 202 242 | a prince and some of the people, in a matter where the law 203 242 | should be the body of the people: for in cases where the 204 242 | judge as the body of the people, (who, at first, lodged 205 243 | can never revert to the people whilst that government lasts; 206 243 | to the society, and the people have a right to act as supreme,