Sec.

 1 1  |       by positive donation from God, any such authority over
 2 1  |      nature nor positive law of God that determines which is
 3 8  |   equity, which is that measure God has set to the actions of
 4 11 |         common rule and measure God hath given to mankind, hath,
 5 13 |      follow, and that therefore God hath certainly appointed
 6 21 |       earth, the appeal lies to God in heaven. That question
 7 25 |         account of those grants God made of the world to Adam,
 8 25 |          it is very clear, that God, as king David says, Psal.
 9 25 |         upon a supposition that God gave the world to Adam,
10 25 |        upon a supposition, that God gave the world to Adam,
11 25 |     several parts of that which God gave to mankind in common,
12 26 |                        Sec. 26. God, who hath given the world
13 28 |      notwithstanding the plenty God had given him. We see in
14 31 |        bound that property too. God has given us all things
15 31 |     others. Nothing was made by God for man to spoil or destroy.
16 32 |  fellow-commoners, all mankind. God, when he gave the world
17 32 |   condition required it of him. God and his reason commanded
18 32 |    obedience to this command of God, subdued, tilled and sowed
19 34 |                        Sec. 34. God gave the world to men in
20 34 |        and not the ground which God had given him in common
21 35 |       rather for appropriating. God commanded, and his wants
22 35 |     title to the other. So that God, by commanding to subdue,
23 52 |         see the positive law of God every where joins them together,
24 56 |         the law of reason which God had implanted in him. From
25 58 |       parents are bound to: for God having given man an understanding
26 60 |      more than that duty, which God and nature has laid on man,
27 63 |     minority of their children. God hath made it their business
28 66 |         he ought, by the law of God and nature, to pay his parents.
29 66 |     nature, to pay his parents. God having made the parents
30 67 |      them go along with it, yet God hath woven into the principles
31 67 |        other way. And therefore God almighty when he would express
32 77 |                        Sec. 77. GOD having made man such a creature,
33 90 |        the law of reason, or of God, doth enjoin the contrary,
34 101|         that of the Jews, where God himself immediately interposed,
35 109|       battles, I. Sam viii. 20. God granting their desire, says
36 109|     able to defend us. And when God resolved to transfer the
37 134|        personally received from God, or else by authority derived
38 135|     nature, i.e. to the will of God, of which that is a declaration,
39 136|       rules are two, the law of God, and the law of nature;
40 142|         society, and the law of God and nature, have set to
41 166|       government, as that which God himself governs the universe
42 168|         liberty to destroy him; God and nature never allowing
43 170|  affection and tenderness which God hath planted in the breast
44 172|    having quitted reason, which God hath given to be the rule
45 176|      not the means to do it. If God has taken away all means
46 195|       subjection to the laws of God and nature. No body, no
47 195|         comparison of the great God, but as a drop of the bucket,
48 196|       yoke cast off, as soon as God shall give those under their
49 196|       over Judah, by the sword, God assisted Hezekiah to throw
50 196|        yet is no offence before God, but is that which he allows
51 200| according to that paction which God made with Noah after the
52 204|     just condemnation both from God and man; and so no such
53 222|        the common refuge, which God hath provided for all men,
54 237|        resists the ordinance of God; are divine oracles that
55 238|      next and immediately under God, supreme in his kingdom;
56 241|      controversies amongst men, God in heaven is judge. He alone,