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1 I, 1 | it is only a question of good eyesight, but it must be
2 I, 1 | eyesight, but it must be good, for the principles are
3 I, 6 | corrupted by intercourse. Thus good or bad society improves
4 I, 29 | Whereas those who have good taste, and who, seeing a
5 I, 32 | displeases those who have good taste.~And as there is a
6 I, 32 | house which are made after a good model, because they are
7 I, 32 | because they are like this good model, though each after
8 I, 36 | them all. "This one is a good mathematician," one will
9 I, 36 | proposition. "That one is a good soldier." He would take
10 I, 37 | for the world is often a good judge.~
11 I, 44 | you wish people to believe good of you? Don't speak.~
12 II, 65 | 65. What good there is in Montaigne can
13 II, 73 | inquiry into her own sovereign good. Let us see, then, wherein
14 II, 73 | says that the sovereign good consists in virtue, another
15 II, 74 | 280 kinds of sovereign good in Montaigne.~
16 II, 82 | formed that he has no... good of the true, and several
17 II, 96 | are not willing to receive good reasons when they are discovered.
18 II, 97 | soldiers, slaters. "He is a good slater," says one, and,
19 II, 97 | war; the rest of men are good for nothing." We choose
20 II, 97 | in spite of all custom, good or bad.~
21 II, 100 | them; they rather do us good, since they help us to free
22 II, 100 | deceive us.~So each degree of good fortune which raises us
23 II, 106 | fancies, opposed to his true good, in the very idea which
24 II, 106 | idea which he has of the good. It is a singularly puzzling
25 II, 107 | surfeited in the midst of good fortune.~
26 II, 119 | herself A seed grown in good ground brings forth fruit.
27 II, 119 | principle instilled into a good mind brings forth fruit.
28 II, 132 | the world. Such sport was good for Augustus or Alexander.
29 II, 139 | ourselves, if we muster all the good things which it is possible
30 II, 143 | that of their friends be in good condition, and that a single
31 II, 173 | they said that they predict good fortune, they would often
32 II, 173 | be wrong. They attribute good fortune only to rare conjunctions
33 II, 181 | secret of rejoicing in the good, without troubling himself
34 II, 182 | 182. Those who have always good hope in the midst of misfortunes,
35 II, 182 | and who are delighted with good luck, are suspected of being
36 III, 187 | make it lovable, to make good men hope it is true; finally,
37 III, 187 | because it promises the true good.~
38 III, 194 | beyond doubt that there is no good in this life but in the
39 III, 194 | mistake, so contrary to good sense, so opposed to decency,
40 III, 194 | every respect from that good breeding which they seek,
41 III, 229 | to know where is the true good, in order to follow it;
42 III, 233 | to lose, the true and the good; and two things to stake,
43 III, 233 | gained, equals the finite good which is certainly staked
44 III, 233 | all you have for your own good and for His glory, that
45 V, 294 | there are natural laws; but good reason once corrupted has
46 V, 294 | deceive men for their own good; and another, a good politician,
47 V, 294 | own good; and another, a good politician, Cum veritatem
48 V, 299 | which is the sovereign good.~
49 V, 327 | 327. The world is a good judge of things, for it
50 V, 329 | considered fine, as to be good at playing the lute. It
51 VI, 361 | 361. The sovereign good. Dispute about the sovereign
52 VI, 361 | Dispute about the sovereign good.—Ut sis contentus temetipso
53 VI, 361(48) | satisfied with yourself and the good that is born from you." ~
54 VI, 366 | to render it incapable of good judgement. If you wish it
55 VI, 374 | not because it is in fact good to follow since it is the
56 VI, 378 | accused of madness. Nothing is good but mediocrity. The majority
57 VI, 379 | 379. It is not good to have too much liberty.
58 VI, 379 | much liberty. It is not good to have all one wants.~
59 VI, 380 | 380. All good maxims are in the world.
60 VI, 380 | in defence of the public good; but for religion, no.~It
61 VI, 385 | But what will you say is good? Chastity? I say no; for
62 VI, 385 | wicked would kill all the good. To kill? No; for that destroys
63 VI, 388 | 388. Good sense.—They are compelled
64 VI, 388 | You are not acting in good faith; we are not asleep,"
65 VI, 388 | that men are not acting in good faith, but he punishes this
66 VI, 407 | not arrived at the true good and must needs return to
67 VI, 408 | and has infinite forms; good is almost unique. But a
68 VI, 408 | to find as what we call good; and often on this account
69 VI, 408 | evil gets passed off as good. An extraordinary greatness
70 VI, 408 | attain to it as well as to good.~
71 VI, 422 | 422. It is good to be tired and wearied
72 VI, 422 | vain search after the true good, that we may stretch out
73 VI, 423 | him a nature capable of good; but let him not for this
74 VII, 425 | faith cannot know the true good, nor justice.~All men seek
75 VII, 425 | our inability to reach the good by our own efforts. But
76 VII, 425 | Himself. He only is our true good, and since we have forsaken
77 VII, 425 | since man has lost the true good, everything can appear equally
78 VII, 425 | everything can appear equally good to him, even his own destruction,
79 VII, 425 | course of nature.~Some seek good in authority, others in
80 VII, 425 | necessary that the universal good, which all men desire, should
81 VII, 425 | have learned that the true good should be such as all can
82 VII, 426 | own nature; as the true good being lost, everything becomes
83 VII, 426 | everything becomes its own true good.~
84 VII, 430 | opposition to God and to our own good. It must teach us the remedies
85 VII, 430 | put forward, as the chief good, the good which is in ourselves?
86 VII, 430 | as the chief good, the good which is in ourselves? Is
87 VII, 430 | ourselves? Is this the true good? Have they found the remedy
88 VII, 430 | earthly pleasures as the chief good even in eternity, produced
89 VII, 430 | will, in fact, teach us our good, our duties, the weakness
90 VII, 430 | yourselves will you find truth or good. The philosophers have promised
91 VII, 430 | neither know what is your true good, nor what is your true state.
92 VII, 430 | and led you to seek your good in the lusts which are shared
93 VII, 430 | them in the loss of the good which they do not want.
94 VII, 434 | whether man was created by a good God, or by a wicked demon,
95 VII, 434 | principles of truth and good as during natural sleep,
96 VII, 434 | namely, that, speaking in good faith and sincerely, we
97 VII, 442 | s true nature, his true good, true virtue, and true religion,
98 VII, 446 | that God will deliver the good nature of man from the evil.~
99 VII, 456 | world, and prefer his own good, and the continuance of
100 VII, 456 | the continuance of his own good fortune and life, to that
101 VII, 462 | 462. Search for the true good.—Ordinary men place the
102 VII, 462 | Ordinary men place the good in fortune and external
103 VII, 463 | let them think themselves good. But if they find themselves
104 VII, 464 | yourselves, you will find your good there." We do not believe
105 VII, 475 | but in willing only the good of the body, they accomplish
106 VII, 475 | they accomplish their own good.~
107 VII, 477 | must consider the general good; and the propensity to self
108 VII, 481 | scarce touch us. For what good is it to us? But the example
109 VII, 485 | within us; the universal good is within us, is ourselves—
110 VII, 497 | heedlessly, without doing good works.—As the two sources
111 VII, 497 | combat sloth by exhorting to good works, according to that
112 VII, 499 | since God can bring forth good out of evil, and without
113 VII, 499 | bring forth evil out of good?~
114 VII, 500 | The meaning of the words, good and evil.~
115 VII, 501 | evil, and praised for doing good.~Second step: to be neither
116 VII, 513(79) | Office for Good Friday. "Which won for us
117 VII, 529 | renders us incapable of good, nor a holiness exempt from
118 VII, 530 | together would make one good man, and that each was wanting
119 VII, 536(90) | Evil communications corrupt good manners." ~
120 VII, 538 | welcome life and death, good and evil!~
121 VII, 540 | of possessing an infinite good is mingled with real enjoyment
122 VII, 544 | feel that He is her only good, that her only rest is in
123 VII, 550 | receive neither evil nor good from men. I try to be just,
124 VII, 553 | own safety and their own good, with a sincere tenderness
125 VII, 553 | for us to obey them with a good heart! Necessity and events
126 VII, 553 | when judging, "This is good or bad"; and men mourn or
127 VII, 553(98) | shall be as gods, knowing good and evil." ~
128 VIII, 571 | goods? But those whose only good was in God referred them
129 VIII, 571 | Thus the creatures, however good, are the enemies of the
130 VIII, 575 | things work together for good to the elect, even the obscurities
131 VIII, 577 | people subservient to the good of the elect.~
132 IX, 608 | and heathens love the same good. Jews and Christians know
133 IX, 610 | false, and that the true good is to be united to God.
134 IX, 610 | Even on the part of the good, Expectavi. 106 Psalm 49:
135 IX, 610(107)| Statutes that were not good." ~
136 X, 659 | two natures in us—the one good, the other bad. Where is
137 X, 667 | chosen for judging what is good. We had our own will as
138 X, 667 | God; all that He wills is good and right to us, all that
139 X, 669 | they have, namely, temporal good.~And Christians take even
140 X, 681 | 682. Is. 1:21. Change of good into evil, and the vengeance
141 X, 683 | We can only describe a good character by reconciling
142 X, 683 | undoubtedly are full of good sense. We must, then, seek
143 X, 684 | they have received are not good; that their sacrifices are
144 X, 685 | covenant—a new covenant.~Good laws—bad precepts. Ezekiel.~
145 X, 691 | and that he has no other good than God, and not a rich
146 X, 691 | those who believe that the good of man is in the flesh,
147 XI, 712 | that ye are gods. Yea, do good or do evil, if you can.
148 XI, 712 | walketh in a way that was not good, after their own thoughts;
149 XI, 712 | sacrifices to turn into good an evil custom.)~Jer. 7:
150 XI, 734(141)| walketh in a way that was not good." ~
151 XII, 736 | adversity which He sends for my good, and which He has taught
152 XII, 751 | a great witness; a king, good, merciful, a beautiful soul,
153 XII, 757 | Messiah to be known by the good and not to be known by the
154 XII, 757 | obscurity, even for the good. For their goodness of heart
155 XII, 757 | prediction of the time; and the good have not fallen in error.
156 XII, 757 | on the heart, which calls good that which it loves; but
157 XII, 780 | them redemption. That holds good in this example, where he
158 XII, 790 | the falsely just. They do good and evil works to please
159 XIII, 842 | we. If you had miracles, good and well." That doctrine
160 XIII, 842 | teaching, and only showing the good, saying that he conforms
161 XIII, 843 | religion: perpetuity, a good life, miracles. They destroy
162 XIII, 843 | doctrine of probability; a good life by their morals, miracles
163 XIV, 861 | contradictory and which all hold good together in a wonderful
164 XIV, 884 | the Church of to-day as so good that it is made a crime
165 XIV, 884 | Formerly it was infallibly good, and it was thought that
166 XIV, 902 | constraint wearies these good Fathers. They desire, like
167 XIV, 908 | it is important to choose good guides.~Thus they will be
168 XIV, 910(227)| But overcome evil with good." ~
169 XIV, 919 | doctrine of probability, their good maxims are as little holy
170 XIV, 919 | antiquity to do justice. So the good Popes will find the Church
171 XIV, 920 | foundation.~Man never had so good a cause as I; and others
172 XIV, 920 | have never furnished so good a capture as you...~The
173 XIV, 920 | and having regard to the good which is in you, grant us
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