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1 I, 1 | they have never seen in the world and which are altogether
2 I, 11 | among all those which the world has invented there is none
3 I, 34 | 34. No one passes in the world as skilled in verse unless
4 I, 37 | choose the former. And the world feels this and does so;
5 I, 37 | this and does so; for the world is often a good judge.~
6 II, 63 | squaring the circle, a greater world. His opinions on suicide,
7 II, 72 | conception. The whole visible world is only an imperceptible
8 II, 72 | proportion as in the visible world; in each earth animals,
9 II, 72 | whole, is now a colossus, a world, or rather a whole, in respect
10 II, 72 | The visible extent of the world visibly exceeds us; but
11 II, 72 | the same position in the world of thought as our body occupies
12 II, 72 | proportion. But the parts of the world are all so related and linked
13 II, 73 | us hear the rulers of the world on this subject. What have
14 II, 77 | give a fillip to set the world in motion; beyond this,
15 II, 82 | greatest philosopher in the world find himself upon a plank
16 II, 82 | of this mistress of the world. This is one of the sources
17 II, 82 | would never have duped the world, which cannot resist so
18 II, 82 | which is everything in the world. I should much like to see
19 II, 82 | The justest man in the world is not allowed to be judge
20 II, 100 | only this one man in the world whom she orders us to undeceive,
21 II, 100 | fortune which raises us in the world removes us farther from
22 II, 101 | not be four friends in the world. This is apparent from the
23 II, 113 | most powerful State in the world, are very opposite things.
24 II, 132 | himself with conquering the world. Such sport was good for
25 II, 139 | the finest position in the world. Yet, when we imagine a
26 II, 145 | for us according to the world, not according to God.~
27 II, 146 | end.~Now, of what does the world think? Never of this, but
28 II, 148 | wish to be known by all the world, even by people who shall
29 II, 161 | evident as the vanity of the world is so little known, that
30 II, 162 | princes, armies, the entire world.~Cleopatra's nose: had it
31 II, 162 | the whole aspect of the world would have been altered.~
32 II, 164 | not see the vanity of the world is himself very vain. Indeed
33 II, 177 | refuge and shelter in the world?~
34 III, 194 | that we see nothing in the world which shows it with this
35 III, 194 | the end which awaits the world. Let us reflect on this
36 III, 194 | not who put me into the world, nor what the world is,
37 III, 194 | the world, nor what the world is, nor what I myself am.
38 III, 194 | only that, in leaving this world, I fall for ever either
39 III, 194 | say among those men of the world who take a healthy view
40 III, 194 | the saddest thing in the world?~If they thought of it seriously,
41 III, 213 | the frailest thing in the world.~
42 III, 230 | should have no soul; that the world should be created, and that
43 III, 233 | in expounding it to the world, that it is a foolishness,
44 III, 237 | live differently in the world, according to these different
45 IV, 254 | thing to have to reprove the world for too much docility. It
46 IV, 285 | to the beginning of the world. The angels see it better
47 IV, 289 | 12. By the course of the world.~Surely, after considering
48 V, 294 | man found the order of the world which he would govern? Shall
49 V, 303 | is the sovereign of the world, and not opinion. But opinion
50 V, 308 | usually joined. And the world, which knows not that this
51 V, 311 | opinion is the queen of the world, but might is its tyrant.~
52 V, 320 | unreasonable things in the world become most reasonable,
53 V, 324 | being above the folly of the world; but the people are right
54 V, 324 | as birth or wealth. The world again exults in showing
55 V, 327 | 327. The world is a good judge of things,
56 V, 327 | wise. These trouble the world and are bad judges of everything.
57 V, 327 | the wise constitute the world; these despise it, and are
58 V, 327 | badly of everything, and the world judges rightly of them.~
59 V, 330 | most important thing in the world has weakness for its foundation,
60 V, 335 | true to say that all the world is under a delusion; for,
61 VI, 348 | thought I comprehend the world.~
62 VI, 354 | kindness and the malice of the world in general are the same.
63 VI, 366 | this sovereign judge of the world is not so independent that
64 VI, 374 | most is to see that all the world is not astonished at its
65 VI, 374 | many such people in the world, who are not sceptics for
66 VI, 380 | All good maxims are in the world. We only need to apply them.
67 VI, 385 | Chastity? I say no; for the world would come to an end. Marriage?
68 VI, 390 | Would God have made the world to damn it? Would He ask
69 VI, 393 | there are people in the world who, having renounced all
70 VI, 404 | the finest position in the world. Nothing can turn him from
71 VII, 430 | all the religions of the world and see if there be any
72 VII, 434 | objection ever since the world began.~So there is open
73 VII, 435 | according to the wisdom of the world, but by expelling both according
74 VII, 456 | himself above the rest of the world, and prefer his own good,
75 VII, 456 | that of the rest of the world!~
76 VII, 458 | 458. "All that is in the world is the lust of the flesh,
77 VII, 498 | us on, instead of to the world, which is holding us back.
78 VII, 498 | the sword." Before Him the world lived in this false peace.~
79 VII, 502 | for himself nothing of the world, nor of the applause of
80 VII, 502 | nor of the applause of the world, but only for his passions,
81 VII, 521 | Grace will always be in the world, and nature also; so that
82 VII, 553 | agony even to the end of the world. We must not sleep during
83 VIII, 556 | the whole course of the world in general.~And on this
84 VIII, 556 | examine the order of the world and see if all things do
85 VIII, 556 | Without Jesus Christ the world would not exist; for it
86 VIII, 556 | destroyed or be a hell.~If the world existed to instruct man
87 VIII, 571 | zealous, and known to all the world.~To accomplish all this,
88 VIII, 571 | and, in sight of the whole world, have had charge of these
89 VIII, 571 | they held open to the whole world. Yet this people, deceived
90 VIII, 571 | open to suspicion in the world of favouring us, the most
91 VIII, 571 | time and the state of the world have been so clearly foretold
92 VIII, 571 | uses God and enjoys the world, and charity is the opposite.~
93 VIII, 575 | evil to the rest of the world, even what is clear; for
94 VIII, 576 | The general conduct of the world towards the Church: God
95 VIII, 576 | we see the order of the world to be of this kind. The
96 VIII, 584 | 584. The world exists for the exercise
97 IX, 596 | chanted throughout the whole world.~Who renders testimony to
98 IX, 601 | be the last hope of the world, been foretold? What sign
99 IX, 601 | most ancient book in the world, and the most authentic;
100 IX, 608 | know not God, and love the world only. The Jews know the
101 IX, 608 | the true God, and love the world only. The Christians know
102 IX, 608 | true God, and love not the world. Jews and heathens love
103 IX, 612 | in the first age of the world been carried away into every
104 IX, 612 | from the beginning of the world. Noah saw the wickedness
105 IX, 612 | held worthy to save the world in his person, by the hope
106 IX, 616 | since the beginning of the world the expectation of worship
107 IX, 617 | found in one corner of the world the most ancient people
108 IX, 617 | declaring that all the world is in error, that God has
109 IX, 618 | see in many places of the world a peculiar people, separated
110 IX, 618 | all other peoples of the world and called the Jewish people.~
111 IX, 618 | religions in many parts of the world and in all times; but their
112 IX, 618 | find in one corner of the world a peculiar people, separated
113 IX, 618 | are the only people in the world to whom God has revealed
114 IX, 618 | all; that they are in the world to announce Him to men;
115 IX, 618 | that the first law of the world happens to be the most perfect;
116 IX, 619 | most ancient law in the world, the most perfect, and the
117 IX, 619 | most ancient book in the world, those of Homer, Hesiod,
118 IX, 620 | requiring to destroy the world, nor to create it anew,
119 IX, 621 | 622. The creation of the world beginning to be distant,
120 IX, 621 | the most authentic in the world, and that all men might
121 IX, 627 | have been believed by the world, are false, and found to
122 IX, 629 | this has no example in the world, and no root in nature.~
123 X, 643 | Adam were no longer in the world, God sent Noah whom He saved,
124 X, 643 | which He had to save the world, and the will which He had
125 X, 653 | type of the ruin of the world, forty years after the death
126 X, 660 | each man, as in the entire world, this order must be observed.~
127 X, 665(119)| 31 "The fashion of this world." ~
128 X, 669 | them masters of all the world, and foretold the time of
129 X, 669 | time of His coming.~The world having grown old in these
130 X, 680(129)| taketh away the sin of the world." ~
131 X, 684(135)| from the foundation of the world." ~
132 XI, 700 | time and the state of the world. The ruler taken from the
133 XI, 705 | them into all parts of the world. Such was the preparation
134 XI, 705 | to be believed by all the world, it was not only necessary
135 XI, 705 | exist throughout the whole world, in order to make it embraced
136 XI, 705 | it embraced by the whole world.~
137 XI, 726 | it is as the judge of the world, and not its Redeemer.~He
138 XI, 726 | victim for the sins of the world. Is. 39:53. etc.~He is to
139 XI, 733 | predictions of the course of the world which I see fulfilled, I
140 XII, 740 | two oldest books in the world are those of Moses and Job,
141 XII, 765(154)| When he cometh into the world." ~
142 XII, 767 | strangers and the saviour of the world; which had not been but
143 XII, 771 | unbelief and lust. The whole world now became fervent with
144 XII, 781 | advantaged if he gain the whole world and lose his own soul? Whosoever
145 XII, 781 | not away the sins of the world, but I am the lamb which
146 XII, 785 | obscurity (according to what the world calls obscurity), such that
147 XII, 787 | worshippers unknown to the world and to the very prophets.~
148 XII, 790 | evil works to please the world, and to show that they are
149 XIII, 838 | crown of the Saviour of the world, over whom the prince of
150 XIII, 838 | whom the prince of this world has no power, which works
151 XIII, 845 | since the beginning of the world: this is more impressive
152 XIV, 888 | of withdrawing from the world and adopting the monks'
153 XIV, 900(225)| John 1:11-12. "The world knew him not; and his own
154 XIV, 902 | religions and sects in the world have had natural reason
155 XIV, 905 | live in according to the world are the most difficult to
156 XIV, 905 | difficult according to the world as the religious life; nothing
157 XIV, 905 | easier, according to the world, than to live in high office
158 XIV, 909 | but compliance with the world which makes you find things
159 XIV, 917 | can no longer please the world; give probability, and you
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