Section,  Paragraph

  1   I,  2   |         premises.~There are then two kinds of intellect: the
  2   I,  5   |         others. One says, "It is two hours ago"; the other says, "
  3   I,  20  |     establish virtue in four, in two, in one? Why into Abstine
  4   I,  41  |     feelings. That epigram about two one-eyed people is worthless,
  5   I,  59  |     restlessness of his genius"; two superfluous grand words.~
  6  II,  72  |          by nature between those two abysses of the Infinite
  7  II,  72  |   infinitely divisible.~Of these two Infinites of science, that
  8  II,  72  |     which holds the mean between two extremes is present in all
  9  II,  72  |       fix the finite between the two Infinites, which both enclose
 10  II,  72  |          that we are composed of two opposite natures, different
 11  II,  72  |        shall conclude with these two considerations...~
 12  II,  82  | relatives.~Justice and truth are two such subtle points that
 13  II,  83  |   Everything deceives him. These two sources of truth, reason
 14  II,  114 |         Has a vine ever produced two bunches exactly the same,
 15  II,  114 |        the same, and has a bunch two grapes alike, etc.?~I can
 16  II,  122 |   provoked, but meet again after two generations. They are still
 17  II,  133 |                             133. Two faces which resemble each
 18  II,  135 |          seeing the collision of two contraries; but when one
 19  II,  139 |        not in stir. And of these two contrary instincts they
 20  II,  145 |  occupies us; we cannot think of two things at the same time.
 21  II,  179 |        amongst the infants under two years of age, whom he had
 22 III,  194 |       equally to establish these two things: that God has set
 23 III,  194 |        knowing to which of these two states I shall be for ever
 24 III,  194 |        mainly to establish these two facts: the corruption of
 25 III,  194 |         recognise that there are two kinds of people one can
 26 III,  233 |    interests you least. You have two things to lose, the true
 27 III,  233 |       the true and the good; and two things to stake, your reason
 28 III,  233 |   happiness; and your nature has two things to shun, error and
 29 III,  233 |        is. Let us estimate these two chances. If you gain, you
 30 III,  233 |          if you had only to gain two lives, instead of one, you
 31 III,  233 |     right in wagering one to win two, and you would act stupidly,
 32  IV,  251 |          not perfect without the two, for the people must understand
 33  IV,  253 |                             253. Two extremes: to exclude reason,
 34  IV,  256 |  wickedness. Few are between the two.~In this I do not include
 35  IV,  282 |          shows that there are no two square numbers one of which
 36  IV,  288 |  unworthy to know so holy a God.~Two kinds of persons know Him:
 37   V,  319 |  internal qualities! Which of us two shall have precedence? Who
 38   V,  327 |         state. The sciences have two extremes which meet. The
 39   V,  327 |        itself. Those between the two, who have departed from
 40  VI,  344 |    Instinct and reason, marks of two natures.~
 41  VI,  359 |          but by the balancing of two opposed vices, just as we
 42  VI,  359 |         we remain upright amidst two contrary gales. Remove one
 43  VI,  360 |        vicious, as those who are two inches under water.~
 44  VI,  392 |   occasions, and that every time two men see a body change its
 45  VI,  396 |                             396. Two things instruct man about
 46  VI,  413 |        who would have peace into two sects. The first would renounce
 47  VI,  415 |          of man may be viewed in two ways: the one according
 48  VI,  415 |          and vile. These are the two ways which make us judge
 49  VI,  417 |         have thought that we had two souls. A single subject
 50 VII,  430 |          your creation.~As these two states are open, it is impossible
 51 VII,  430 |         characteristics of these two natures. Could so many contradictions
 52 VII,  434 |      make us know that there are two truths of faith equally
 53 VII,  434 |      like unto the beasts.~These two propositions are equally
 54 VII,  435 |       either pride or sloth, the two sources of all vice; since
 55 VII,  435 |          been able to cure these two vices, not by expelling
 56 VII,  435 |        us but the truth of these two states, with a voice so
 57 VII,  446 |         Principles of Rabbinism: two Messiahs.~
 58 VII,  455 |          In a word, the Self has two qualities: it is unjust
 59 VII,  484 |                             484. Two laws suffice to rule the
 60 VII,  497 |         doing good works.—As the two sources of our sins are
 61 VII,  497 |           God has revealed to us two of His attributes to cure
 62 VII,  512 |       Jesus Christ. The union of two things without change does
 63 VII,  513 |         other of chance. But the two are all that we can ask.~
 64 VII,  525 |         feelings suitable to the two states.~They inspired feelings
 65 VII,  530 |   Whereupon I thought that these two together would make one
 66 VII,  532 |       done the same thing by her two infinities, natural and
 67 VII,  534 |              534. There are only two kinds of men: the righteous
 68 VIII,  556|   Christian religion consists in two points. It is of equal concern
 69 VIII,  556|           uniting in Himself the two natures, human and divine,
 70 VIII,  556|          then, teaches men these two truths; that there is a
 71 VIII,  556|   necessary to man to know these two points, so is it alike merciful
 72 VIII,  556|          tend to establish these two chief points of this religion:
 73 VIII,  556|      failure to see one of these two things. We can, then, have
 74 VIII,  556|          atheism, or into deism, two things which the Christian
 75 VIII,  556|     displays the proofs of these two truths.~All appearance indicates
 76 VIII,  560|          proofs on earth.~So the two proofs of corruption and
 77 VIII,  561|                   561. There are two ways of proving the truths
 78 VIII,  567|                         567. The two contrary reasons. We must
 79 VIII,  568|         Spirit. Answer. I answer two things: first, the Church
 80 VIII,  571|         God alone. For there are two principles, which divide
 81 VIII,  578|       are strength. Example; the two genealogies in Saint Matthew
 82  IX,  593 |         the more credible of the two, Moses or China?~It is not
 83  IX,  599 |    ordered reading.~In fact, the two are so opposed that, if
 84  IX,  608 |       same God.~The Jews were of two kinds; the first had only
 85  IX,  609 |                   609. There are two kinds of men in each religion:
 86  IX,  623 |          of men. And yet he puts two things, the most memorable
 87   X,  641 |                642. Proof of the two Testaments at once.—To prove
 88   X,  641 | Testaments at once.—To prove the two at one stroke, we need only
 89   X,  641 |       not come; but if they have two meanings, it is certain
 90   X,  641 |          is to know if they have two meanings.~That the Scripture
 91   X,  641 |           That the Scripture has two meanings, which Jesus Christ
 92   X,  641 |      Maimonides says that it has two aspects and that the prophets
 93   X,  641 |       the Rabbis, that there are two meanings; that there are
 94   X,  641 |         meanings; that there are two advents of the Messiah,
 95   X,  647 |                             648. Two errors: 1. To take everything
 96   X,  650 |       Chronicles as if they were two different persons. I will
 97   X,  650 |          will say that they were two.~
 98   X,  653 |         Gentiles typified by the two sons. St. Augustine City
 99   X,  656 |          plainly foretold by the two individuals whom Moses met;
100   X,  659 |    second nature. Thus there are two natures in us—the one good,
101   X,  662 |          this means they had the two qualities which it was necessary
102   X,  667 |         difference between these two things, that it is certain
103   X,  677 |   sacrifices, etc.?~A cipher has two meanings. When we find out
104   X,  677 |   spiritual; that there would be two advents, one in lowliness
105   X,  678 |       understand the Scriptures.~Two great revelations are these. (
106   X,  678 |    destroy death through death." Two advents.~
107   X,  690 |                   691. If one of two persons, who are telling
108  XI,  710 |      brothers." And blessing his two children, Ephraim and Manasseh,
109  XI,  710 |        almost as fruitful as the two entire lines which composed
110  XI,  710 |          to which they only came two hundred years afterwards.~
111  XI,  721 |       weeks, and three score and two weeks." (The Hebrews were
112  XI,  721 |        And after three score and two weeks," (which have followed
113  XI,  722 |       difference extends only to two hundred years.~
114  XI,  723 |  foretold a great while ago. For two thousand years no heathen
115 XII,  739 |           Jesus Christ, whom the two Testaments regard, the Old
116 XII,  740 |                         741. The two oldest books in the world
117 XII,  764 |          death by his own death. Two natures in Jesus Christ,
118 XII,  764 |         natures in Jesus Christ, two advents, two states of man'
119 XII,  764 |       Jesus Christ, two advents, two states of man's nature.~
120 XII,  767 |          Joseph innocent between two criminals; Jesus Christ
121 XII,  767 |      Christ on the cross between two thieves. Joseph foretells
122 XII,  780 |        he who prevents death are two persons, but not of Jesus
123 XII,  791 |        Him after His coming. The two peoples, Gentile and Jewish,
124 XIII,  802|        miracles.~Moses has given two rules: that the prediction
125 XIII,  804|                         805. The two fundamentals; one inward,
126 XIII,  812|          of them as he should in two places. In one, we see how
127 XIII,  839|          by doctrine. There were two parties among those who
128 XIII,  839|      others who said. There were two parties in the time of Calvin...
129 XIII,  840|          slanderers, between the two crosses.~But miracles would
130 XIII,  842|         public dispute where the two parties profess to be for
131 XIII,  850|               Believe the works.~Two supernatural foundations
132 XIII,  851|    Antichrist, till the end.~The two witnesses.~In the Old Testament
133 XIV,  861 |         certain that many of the two opposite sects are deceived.
134 XIV,  861 |         this is the union of the two natures in Jesus Christ;
135 XIV,  861 |       Jesus Christ; and also the two worlds (the creation of
136 XIV,  861 |      remaining); and finally the two natures that are in the
137 XIV,  861 |      righteous (for they are the two worlds, and a member and
138 XIV,  861 |       conceive the connection of two opposite truths, and believing
139 XIV,  861 |       and a commemoration of the two. That is the Catholic faith,
140 XIV,  861 |          which comprehends these two truths which seem opposed.~
141 XIV,  864 |          must make profession of two opposite truths, it is when
142 XIV,  864 |    better made profession of the two.~
143 XIV,  865 |                             866. Two kinds of people make things
144 XIV,  873 |      error to exclude one of the two, as the papists do who exclude
145 XIV,  915 |      falsehood.~As if there were two hells, one for sins against
146 XIV,  919 |          and the Society are the two scourges of the truth.~Why