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1 I, 1 | able to demonstrate them in order as in mathematics, because
2 I, 2 | understanding in a certain order of things, and not in others,
3 I, 6 | to know how to choose in order to improve and not to corrupt
4 I, 11 | the heart of another, in order that we may receive the
5 I, 16 | give to our discourse in order to see whether one is made
6 I, 20 | 20. Order.—Why should I undertake
7 II, 61 | 61. Order.—I might well have taken
8 II, 61 | taken this discourse in an order like this: to show the vanity
9 II, 61 | sceptics, stoics; but the order would not have been kept.
10 II, 72 | which to live, motion in order to live, elements to compose
11 II, 82 | cause; I know some who, in order not to fall into this self-love,
12 II, 111 | pipes not arranged in proper order. Those who only know how
13 II, 139 | opinion as foolishly, in order to boast afterwards that
14 II, 139 | all these things, not in order to become wiser, but only
15 II, 139 | become wiser, but only in order to prove that they know
16 II, 146 | think as he ought. Now, the order of thought is to begin with
17 II, 147 | willingly be cowards in order to acquire the reputation
18 II, 152 | not take a sea voyage in order never to talk of it, and
19 II, 155 | for the greatest lords, in order that he may speak well of
20 II, 165 | diversion from thinking of it in order to make ourselves happy.~
21 II, 168 | it into their heads, in order to be happy, not to think
22 II, 172 | slow in coming, as if in order to hasten its course; or
23 II, 182 | these pretexts of hope, in order to show that they are concerned
24 III, 187 | 187. Order.—Men despise religion; they
25 III, 194 | proves her doctrine?~In order to attack it, they should
26 III, 194 | their natural feelings in order to make themselves the most
27 III, 194 | followed somewhat after this order...~
28 III, 205 | has put me here? By whose order and direction have this
29 III, 227 | 227. Order by dialogues.—What ought
30 III, 229 | where is the true good, in order to follow it; nothing would
31 III, 241 | 241. Order.—I would have far more fear
32 IV, 246 | 246. Order.—After the letter That we
33 IV, 247 | 247. Order.—A letter of exhortation
34 IV, 250 | with the lips, etc., in order that proud man, who would
35 IV, 252 | seen where the truth is, in order to quench our thirst, and
36 IV, 278 | They only give reasoning in order to arrive at it, and yet
37 IV, 279 | They only gave reasoning in order to arrive at it, and yet
38 IV, 283 | 283. Order.—Against the objection that
39 IV, 283 | objection that Scripture has no order.~The heart has its own order;
40 IV, 283 | order.~The heart has its own order; the intellect has its own,
41 IV, 283 | loved by enumerating in order the causes of love; that
42 IV, 283 | with Saint Augustine. This order consists chiefly in digressions
43 V, 294 | what shall man found the order of the world which he would
44 V, 305 | themselves true plebeians in order to be thought worthy of
45 V, 331 | into their principles in order to make their madness as
46 V, 333 | never seen people who, in order to complain of the little
47 VI, 361(48)| Seneca, Epistles, xx. 8. "In order that you are satisfied with
48 VI, 373 | write my thoughts without order, and not perhaps in unintentional
49 VI, 373 | confusion; that is true order, which will always indicate
50 VI, 373 | subject, if I treated it with order, since I want to show that
51 VI, 374 | glory of scepticism, in order to show that man is quite
52 VI, 383 | must have a fixed point in order to judge. The harbour decides
53 VI, 403 | having extracted so fair an order from lust.~
54 VI, 408 | greatness of soul is needed in order to attain to it as well
55 VII, 430 | astonishing contradictions.~In order to make man happy, it must
56 VII, 440 | that truth should come, in order that man should no longer
57 VII, 449 | 449. Order.—After Corruption to say: "
58 VII, 475 | they could only be in their order in submitting this particular
59 VII, 477 | This is contrary to all order. We must consider the general
60 VII, 532 | exalted and the meanest, in order to humble our pride and
61 VII, 553 | Judas his enmity, but the order of God, which He loves and
62 VIII, 556 | the corruption of sin in order to reconcile them in His
63 VIII, 556 | Let us herein examine the order of the world and see if
64 VIII, 556 | mathematical truths, or of the order of the elements; that is
65 VIII, 576 | And thereby we see the order of the world to be of this
66 VIII, 582 | darkness, apart from the order of God. Now only His order
67 VIII, 582 | order of God. Now only His order must be worshipped.~
68 IX, 601 | and whereas Mahomet, in order to make his own book continue
69 IX, 602 | 602. Order.—To see what is clear and
70 IX, 610 | Malachi 1:11.~That the order of Aaron's priesthood should
71 IX, 619 | conjecture from the natural order of things during so long
72 IX, 619 | imposing on this people, in order to keep them to their duty,
73 IX, 621 | guardians of this book, in order that this history might
74 IX, 631 | Esdras arranged the Psalms in order.~The origin of this tradition
75 X, 642 | do in those of grace, in order that we might judge that
76 X, 642 | people from Abraham, only in order to bring them into a rich
77 X, 644 | created the Jewish people in order to show that this was not
78 X, 645 | till the truth came, in order that the Church should be
79 X, 660 | in the entire world, this order must be observed.~
80 X, 664 | came to take away types in order to establish the truth,
81 X, 664 | the type of charity, in order to take away the existing
82 X, 669 | a well-built temple, in order to offer up beasts before
83 X, 669 | desired to foretell them, in order that they might be believed,
84 X, 669 | very often in figures, in order that those who loved symbols
85 X, 678 | Christ should suffer in order to enter into glory, "that
86 XI, 705 | throughout the whole world, in order to make it embraced by the
87 XI, 706 | throughout all times. And, in order that this agreement might
88 XI, 709 | four thousand years, in order to give corporate testimony
89 XI, 712 | himself to me, declare the order of things since I appointed
90 XI, 721 | daughter" (Cleopatra, in order that she may betray her
91 XI, 735 | another priesthood after the order of Melchisedek, and it should
92 XII, 752 | taken away from Judah?~In order to effect that seeing they
93 XII, 757 | 758. God, in order to cause the Messiah to
94 XII, 760 | Jews, in slaying Him in order not to receive Him as the
95 XII, 774 | Fathers and tradition in order to know when to do so, since
96 XII, 792 | knowledge, is in His own order of holiness. He did not
97 XII, 792 | to come like a king, in order to shine forth in His kingdom
98 XII, 792 | in the glory of His own order.~It is most absurd to take
99 XII, 792 | lowliness were in the same order as the greatness which He
100 XII, 792 | lowliness which is not of that order.~But there are some who
101 XII, 792 | of charity. This is of an order infinitely more exalted.~
102 XII, 792 | impossible and of another order. From all bodies and minds,
103 XII, 792 | another and supernatural order.~
104 XII, 795 | He is not of Nazareth, in order to leave the wicked in their
105 XIII, 802 | must be a distinction, in order to know them; otherwise
106 XIII, 815 | miracles of Vespasian, in order not to believe those of
107 XIII, 819 | is the symbolisation, in order to establish the kingdom
108 XIII, 838 | Himself chooses this house in order to display conspicuously
109 XIII, 842 | truth, which they misuse in order to revile doctrine. And
110 XIII, 842 | truth, which they misuse in order to revile miracles.~Jesus
111 XIII, 843 | to have no sincerity in order to deny them, or again to
112 XIII, 843 | to lose one's senses in order to deny the conclusions
113 XIII, 848 | Miracles endless, false.~In order to weaken your adversaries,
114 XIV, 856 | opinion in this Church. But in order to recognise what is true,
115 XIV, 861 | will the heretics say?~In order to know whether an opinion
116 XIV, 869 | refuses to ratify on the order of the king, it is no longer
117 XIV, 888 | adopting the monks' dress, in order to live in a more perfect
118 XIV, 901 | always been permitted, in order to blind the wicked; for
119 XIV, 906 | to the corrupt will, in order that all that is corrupt
120 XIV, 920 | indulge in subtleties in order to think themselves criminals
121 XIV, 920 | indulge in subtleties in order to excuse the most wicked.~
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