Section, Paragraph
1 I, 26 | and thus those who, after having painted it, add something
2 II, 72 | based on others which, again having others for their support,
3 II, 73 | therefore conclude, and, after having examined her powers in their
4 II, 80 | make a true choice. So, having assurance only because we
5 II, 82 | be venerable enough. But having only imaginary knowledge,
6 II, 143 | And this is why, after having given them so much business,
7 II, 150 | want to have the glory of having written well; and those
8 II, 150 | read it desire the glory of having read it. I who write this
9 II, 176 | this small piece of gravel having formed there, he is dead,
10 III, 194 | this religion boasted of having a clear view of God, and
11 III, 194 | After that, they boast of having made vain search in books
12 III, 194 | they are troubled at not having more light, let them not
13 III, 195 | extravagance and stupidity, by having it shown to them, so that
14 III, 200 | sentence be pronounced and having only one hour to learn it,
15 III, 233 | incomprehensible, since, having neither parts nor limits,
16 III, 233 | No, but I blame them for having made, not this choice, but
17 III, 233 | taking the holy water, having masses said, etc. Even this
18 IV, 252 | wanders, through want of having all its principles present.
19 IV, 257 | persons; those who serve God, having found Him; others who are
20 IV, 257 | occupied in seeking Him, not having found Him; while the remainder
21 IV, 257 | seeking Him and without having found Him. The first are
22 IV, 286 | Those who believe without having read the Testaments, do
23 IV, 287 | prove it himself.~For God having said in His prophecies (
24 IV, 288 | give Him thanks for not having revealed so much of Himself;
25 IV, 288 | give Him thanks for not having revealed Himself to haughty
26 IV, 289 | religion, by its establishment, having established itself so strongly,
27 V, 324 | opinions, for example:~1. In having preferred diversion and
28 V, 324 | these do not fathom.~2. In having distinguished men by external
29 V, 327 | by great intellects, who, having run through all that men
30 VI, 381 | s work immediately after having done it, one is entirely
31 VI, 393 | people in the world who, having renounced all the laws of
32 VI, 403 | the greatness of man, in having extracted so fair an order
33 VI, 409 | everybody thought him happy in having been consul, because the
34 VI, 409 | Who is unhappy at only having one mouth? And who is not
35 VI, 409 | And who is not unhappy at having only one eye? Probably no
36 VI, 409 | ventured to mourn at not having three eyes. But any one
37 VI, 409 | any one is inconsolable at having none.~
38 VI, 412 | passions without reason...~But having both, he cannot be without
39 VI, 423 | 423. Contraries. After having shown the vileness and the
40 VII, 430 | Port-Royal. The beginning, after having explained the incomprehensibility.—
41 VII, 433 | 433. After having understood the whole nature
42 VII, 434 | proof of their truth; since, having no certainty, apart from
43 VII, 458 | rise before the light, but, having rested in peace, stretch
44 VII, 476 | shame for its past life, for having been useless to the body
45 VII, 482 | 482. Morality.—God having made the heavens and the
46 VII, 482 | universal soul. But if, having received intelligence, they
47 VII, 483 | centre and body. But not having in itself a principle of
48 VII, 486 | innocence consisted in using and having dominion over the creatures,
49 VII, 513 | absurd; for since, though having faith, we cannot have virtues,
50 VII, 525 | but from grace, and after having passed through humiliation.~
51 VII, 553 | with entire indifference, having so little compassion that
52 VIII, 571| rejected Him, both facts having been foretold.~Wherefore
53 VIII, 576| to enlighten.—The event having proved the divinity of these
54 VIII, 587| great in science, after having displayed all her miracles
55 IX, 595 | should have been very strong, having only their own force. What
56 IX, 618 | the sole reason that none having more marks of truth than
57 IX, 618 | law which they boast of having obtained from God, and I
58 IX, 619 | legislators, Greek and Roman, having had some knowledge of it,
59 X, 669 | of His coming.~The world having grown old in these carnal
60 X, 669 | heaven, etc.~But God, not having desired to reveal these
61 X, 669 | were unworthy of them and having, nevertheless, desired to
62 X, 690 | and not the other; the one having sufficiently shown that
63 XI, 692 | wretched and lost beings, having looked around them and seen
64 XI, 693 | has done it?~Whosoever, having only a week to live, will
65 XI, 710 | the Sanhedrin and which, having been instituted by Moses,
66 XI, 721 | etc.~Daniel 8:8. "Daniel having seen the combat of the ram
67 XI, 721 | has made a covenant. For having renewed the league with
68 XI, 725 | Amos viii. The prophet, having enumerated the sins of Israel,
69 XI, 725 | my people."~Daniel 12:7. Having described all the extent
70 XII, 736 | arms to my Redeemer, who, having been foretold for four thousand
71 XII, 737 | 738. The prophecies having given different signs which
72 XII, 745 | striking miracles, and so, having had the great miracles of
73 XII, 765 | law-giver, afflicted, poor, having to create a people whom
74 XII, 765 | Himself the sacrificer, having to offer Himself, His body,
75 XIII, 816| or restore youth to them.—Having considered how it happens
76 XIII, 816| believed those who boasted of having remedies; in the same way
77 XIII, 817| 818. Having considered how it comes
78 XIII, 850| God, or even without it having been foretold that such
79 XIV, 868 | directs His Church well, by having sent him before with authority.~
80 XIV, 871 | else is recognised by all, having power to insinuate himself
81 XIV, 874 | the Pope be dishonoured by having his knowledge from God and
82 XIV, 885 | Israelites were so far from having the right to say to him, "
83 XIV, 908 | doubly culpable, both in having followed ways which they
84 XIV, 908 | not have followed, and in having listened to teachers to
85 XIV, 916 | surest way. (Saint Theresa having always followed her confessor.)~
86 XIV, 919 | of certitude; for, after having established that all their
87 XIV, 920 | out of His compassion, having no regard to the evil which
88 XIV, 920 | evil which is in me, and having regard to the good which
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