Section, Paragraph
1 I, 35 | designate the man. Let none think him a fine speaker, unless
2 I, 35 | question, and then let them think it.~
3 I, 47 | their minds more than they think of without that warmth.~
4 II, 72 | discourse. Perhaps he will think that here is the smallest
5 II, 72 | of these marvels; and I think that, as his curiosity changes
6 II, 72 | exceed little things, we think ourselves more capable of
7 II, 72 | from end to end. When we think to attach ourselves to any
8 II, 72 | this be well understood, I think that we shall remain at
9 II, 72 | contemplate.~Who would not think, seeing us compose all things
10 II, 73 | suspense, and others, wiser, think to find a better definition.
11 II, 79 | were it true, we do not think all Philosophy is worth
12 II, 100 | to deceive us; we do not think it fair that they should
13 II, 105 | submit it! If we say, "I think it beautiful," "I think
14 II, 105 | think it beautiful," "I think it obscure," or the like,
15 II, 111 | 111. Inconstancy.—We think we are playing on ordinary
16 II, 139 | nothing can comfort us when we think of it closely.~Whatever
17 II, 139 | lot which permits us to think of our unhappy condition,
18 II, 139 | king though he be, if he think of himself.~This is all
19 II, 139 | philosophise on the matter, and who think men unreasonable for spending
20 II, 139 | perfectly happy, in which he can think at leisure without finding
21 II, 139 | nature of the if desire. They think they are truly seeking quiet,
22 II, 139 | becomes insufferable. For we think either of the misfortunes
23 II, 139 | the day in which they can think of themselves? And when
24 II, 140 | to win a game. How can he think of his own affairs, pray,
25 II, 142 | alone and in a state to think of himself, knowing well
26 II, 145 | alone occupies us; we cannot think of two things at the same
27 II, 146 | Man is obviously made to think. It is his whole dignity
28 II, 146 | and his whole duty is to think as he ought. Now, the order
29 II, 146 | of what does the world think? Never of this, but of dancing,
30 II, 168 | order to be happy, not to think of them at all.~
31 II, 172 | are not ours and do not think of the only one which belongs
32 II, 172 | sustain it by the future and think of arranging matters which
33 II, 172 | future. We scarcely ever think of the present; and if we
34 II, 172 | of the present; and if we think of it, it is only to take
35 II, 175 | ourselves so little that many think they are about to die when
36 II, 175 | they are well, and many think they are well when they
37 III, 194 | only to himself.? Does he think that he has thus brought
38 III, 195 | away their thought from it, think only of making themselves
39 III, 195 | indeed to boast of it. Can we think seriously of the importance
40 IV, 259 | which they do not wish to think. "Do not meditate on the
41 IV, 259 | preventing thought, and who think so much the more as they
42 IV, 266 | talk like others, but not think like them.~
43 IV, 275 | converted as soon as they think of being converted.~
44 V, 294 | contrary mistake men sometimes think they can justly do everything
45 V, 323 | me? No; for he does not think of me in particular. But
46 V, 325 | this sole reason, that they think it just. Otherwise they
47 V, 326 | obey them only because they think them just. Therefore it
48 V, 331 | 331. We can only think of Plato and Aristotle in
49 V, 335 | conceived by them, since they think the truth to be where it
50 VI, 347 | Let us endeavour, then, to think well; this is the principle
51 VI, 374 | by a comical humility, think it is their own fault and
52 VI, 381 | are too old. If we do not think enough, or if we think too
53 VI, 381 | not think enough, or if we think too much on any matter,
54 VI, 383 | it; as people in a ship think those move who are on the
55 VI, 418 | show him both. Man must not think that he is on a level either
56 VII, 430 | your pride; they made you think that you are by nature like
57 VII, 434 | of our life, in which we think we are awake, is not another
58 VII, 434 | of our life, wherein we think ourselves awake, is itself
59 VII, 463 | delight, very well, let them think themselves good. But if
60 VII, 469 | thoughts. Therefore I, who think, would not have been, if
61 VII, 478 | 478. When we want to think of God, is there nothing
62 VII, 478 | us away, and tempts us to think of something else? All this
63 VII, 553 | than proving thyself, to think if thou wouldst do such
64 VIII, 556| called God, I should not think him far advanced towards
65 VIII, 568| could be maintained.~Do you think that the prophecies cited
66 IX, 618 | by the Jews. I likewise think it strange that the first
67 IX, 627 | Accordingly, he did not think of making a history, but
68 X, 658 | each other; so that, if we think that they did not mean by
69 X, 669 | glory; and thus men did not think it was He. After His death,
70 X, 677 | understanding it, what must we think but that here is a cipher
71 XI, 718 | 719. We might perhaps think that, when the prophets
72 XI, 721 | to him. And thus he shall think to make himself master of
73 XI, 721 | other designs, and shall think to make himself master of
74 XII, 750 | slighted; that none will think that it is He; that He will
75 XII, 800 | impostors is very absurd. Let us think it out. Let us imagine those
76 XIII, 825| miracles of Antichrist, did He think of destroying faith in His
77 XIII, 851| more important than you think. They have served for the
78 XIV, 861 | exclude the other, and think of us as opposed to them.
79 XIV, 861 | they are not heretics. They think that we exclude this truth;
80 XIV, 919 | Rome has spoken, and we think that she has condemned the
81 XIV, 920 | in subtleties in order to think themselves criminals and
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