Section, Paragraph
1 I, 33 | and through lack of this knowledge, we have coined fantastic
2 II, 62 | who have treated of the knowledge of self; of the divisions
3 II, 68 | much on the rest of their knowledge as on knowing how to be
4 II, 72 | This is where our innate knowledge leads us. If it be not true,
5 II, 72 | cannot exist without this knowledge, I wish that, before entering
6 II, 72 | thence to arrive at the knowledge of the whole, with a presumption
7 II, 72 | might also attain to the knowledge of the Infinite. The one
8 II, 72 | existence hides from us the knowledge of first beginnings which
9 II, 72 | us incapable of certain knowledge and of absolute ignorance.
10 II, 72 | should have a little more knowledge of the universe? If he has
11 II, 72 | more exclude us from the knowledge of things, there being nothing
12 II, 73 | pleasure, another in the knowledge of nature, another in truth,
13 II, 74 | the Foolishness of Human Knowledge and Philosophy.~This letter
14 II, 82 | But having only imaginary knowledge, they must employ those
15 II, 100 | far as possible in his own knowledge and in that of others; that
16 II, 100 | secrecy, which makes this knowledge to him as if it were not.
17 II, 139 | they have an instinctive knowledge of true happiness...~So
18 II, 144 | I pardoned their little knowledge; but I thought at least
19 II, 144 | that even here is not the knowledge which man should have and
20 III, 187 | because it has perfect knowledge of man; lovable because
21 III, 194 | hidden Himself from their knowledge, that this is in fact the
22 III, 208 | 208. Why is my knowledge limited? Why my stature?
23 III, 233 | reason and your will, your knowledge and your happiness; and
24 IV, 242 | that can bring them to this knowledge, find only obscurity and
25 IV, 242 | speaks, which has a better knowledge of the things that are of
26 IV, 243 | They must have had more knowledge than the most learned people
27 IV, 280 | 280. The knowledge of God is very far from
28 IV, 282 | the uncertainty of all our knowledge. For the knowledge of first
29 IV, 282 | all our knowledge. For the knowledge of first principles, as
30 IV, 282 | argument. (We have intuitive knowledge of the tri-dimensional nature
31 IV, 282 | given us but very little knowledge of this kind; and all the
32 IV, 286 | heart, and who have this knowledge of their duty and of their
33 IV, 287 | be Christians without the knowledge of the prophets and evidences,
34 IV, 287 | well as those who have that knowledge. They judge of it by the
35 V, 327 | smattering of this vain knowledge and pretend to be wise.
36 V, 337 | who have more zeal than knowledge, despise them, in spite
37 VI, 423 | it, knowing how much his knowledge is obscured by the passions.
38 VI, 424 | most to keep me from the knowledge of religion, have led me
39 VII, 430 | Author. So far has all his knowledge been extinguished or disturbed!
40 VII, 430 | light can only reach the knowledge that not in yourselves will
41 VII, 430 | fancy. He has so little knowledge of what God is that he does
42 VII, 430 | anything else from him than the knowledge and love of Him, and why,
43 VII, 430 | nature is capable of love and knowledge, he believes that God cannot
44 VII, 430 | heart, He so regulates the knowledge of Himself that He has given
45 VII, 433 | may be true, it must have knowledge of our nature. It ought
46 VII, 434 | ignorance and of certain knowledge, we have thus been manifestly
47 VII, 434 | furthest removed from our knowledge, namely, that of the transmission
48 VII, 434 | without which we can have no knowledge of ourselves. For it is
49 VII, 435 | 435. Without this divine knowledge what could men do but either
50 VII, 436 | securely. It is the same with knowledge, for disease takes it away.
51 VII, 442 | are things of which the knowledge is inseparable.~
52 VII, 444 | discover by their greatest knowledge.~
53 VII, 460 | cannot boast of wealth or knowledge, but it is not the place
54 VII, 476 | if it had only had the knowledge and the love of self, and
55 VII, 527 | 527. The knowledge of God without that of man'
56 VII, 527 | misery causes pride. The knowledge of man's misery without
57 VII, 527 | God causes despair. The knowledge of Jesus Christ constitutes
58 VII, 531 | the power he has by his knowledge. Qui justus est, justificetur
59 VII, 543 | This is the result of the knowledge of God obtained without
60 VII, 553 | Heaven were alone in that knowledge.~Jesus is in a garden, not
61 VIII, 556| can free him from it. The knowledge of only one of these points
62 VIII, 556| then, have an excellent knowledge of God without that of our
63 VIII, 556| atheists, but also because such knowledge without Jesus Christ is
64 VIII, 560| present understanding.~The knowledge of all this is useless to
65 IX, 619 | most ancient within human knowledge, a fact which seems to me
66 IX, 619 | to these we must turn for knowledge of the tradition.~This people
67 IX, 619 | and Roman, having had some knowledge of it, have borrowed from
68 IX, 627 | no one knows of his own knowledge if it be a fable or a history;
69 XI, 692 | death, and incapable of all knowledge, I become terrified, like
70 XI, 721 | my own wisdom that I have knowledge of this secret, but by the
71 XI, 721 | come forth to give thee the knowledge of things. At the beginning
72 XI, 723 | instructed, and brought to the knowledge of the God worshipped by
73 XII, 769 | heathen shall enter into the knowledge of God. My apostles shall
74 XII, 769 | You shall enter into the knowledge of God." And this then came
75 XII, 792 | any external exhibition of knowledge, is in His own order of
76 XIII, 816| found to be true by the very knowledge of the greatest men, the
77 XIV, 867 | of persons: zeal without knowledge; knowledge without zeal;
78 XIV, 867 | zeal without knowledge; knowledge without zeal; neither knowledge
79 XIV, 867 | knowledge without zeal; neither knowledge nor zeal; both zeal and
80 XIV, 867 | nor zeal; both zeal and knowledge. The first three condemned
81 XIV, 874 | dishonoured by having his knowledge from God and tradition;
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