Section,  Paragraph

 1  II,  82 |       hate alters the aspect of justice. How much greater confidence
 2  II,  82 |        with a large fee, in the justice of his cause! How much better
 3  II,  82 |        in which they administer justice, the fleurs-de-lis, and
 4  II,  82 |         If magistrates had true justice, and if physicians had the
 5  II,  82 |    everything; it makes beauty, justice, and happiness, which is
 6  II,  82 |        by their near relatives.~Justice and truth are two such subtle
 7  II,  100|        heart full of equity and justice. What must we say then of
 8  II,  100|   dispositions, so removed from justice and reason, have a natural
 9 III,  233|       spirit before God, so our justice before divine justice. There
10 III,  233|       our justice before divine justice. There is not so great a
11 III,  233|       disproportion between our justice and that of God as between
12 III,  233|         unity and infinity.~The justice of God must be vast like
13 III,  233|        like His compassion. Now justice to the outcast is less vast
14   V      |                      SECTION V: JUSTICE AND THE REASON OF EFFECTS ~
15   V,  294|       confusion! Shall it be on justice? Man is ignorant of it.~
16   V,  294|      instead of this unchanging justice. We would have seen it set
17   V,  294|          whereas we see neither justice nor injustice which does
18   V,  294|         such a crime. A strange justice that is bounded by a river!
19   V,  294|      other side.~Men admit that justice does not consist in these
20   V,  294|      one affirms the essence of justice to be the authority of the
21   V,  294|   because they are just obeys a justice which is imaginary and not
22   V,  294|     their want of authority and justice. We must, it is said, get
23   V,  297|        a country as the rule of justice. It is here that, not finding
24   V,  297|       is here that, not finding justice, we have found force, etc.~
25   V,  298|                            298. Justice, might.—It is right that
26   V,  298|     strongest should be obeyed. Justice without might is helpless;
27   V,  298|         helpless; might without justice is tyrannical. Justice without
28   V,  298|  without justice is tyrannical. Justice without might is gainsaid,
29   V,  298|        offenders; might without justice is condemned. We must then
30   V,  298| condemned. We must then combine justice and might and, for this
31   V,  298|         or what is strong just.~Justice is subject to dispute; might
32   V,  298|         we cannot give might to justice, because might has gainsaid
33   V,  298|      because might has gainsaid justice and has declared that it
34   V,  299|   unable to cause might to obey justice, men have made it just to
35   V,  299|     might. Unable to strengthen justice, they have justified might;
36   V,  309|                            309. Justice.—As custom determines what
37   V,  309|       so also does it determine justice.~
38   V,  312|                            312. Justice is what is established;
39   V,  325|        only submit to reason or justice. Custom without this would
40   V,  325|       sovereignty of reason and justice is no more tyrannical than
41   V,  325|      there is neither truth nor justice to introduce into them,
42   V,  326|        the proper definition of justice.~
43  VI,  374|      certainly where reason and justice are. They find themselves
44  VI,  375|        believing that there was justice, and in this I was not mistaken;
45  VI,  375|      not mistaken; for there is justice according as God has willed
46  VI,  375|         for I believed that our justice was essentially just, and
47  VI,  375|        judgement regarding true justice, I have recognised that
48 VII,  425|         know the true good, nor justice.~All men seek happiness.
49 VII,  434|      the rules of our miserable justice than to damn eternally an
50 VII,  453|        of policy, morality, and justice; but in reality this vile
51 VII,  467|   assured of health, and not of justice; and in fact his own was
52 VII,  492|        is nothing so opposed to justice and truth? For it is false
53 VII,  497|         to cure them, mercy and justice. The property of justice
54 VII,  497|        justice. The property of justice is to humble pride, however
55 VII,  513|        He has promised to grant justice to prayers; He has never
56 VII,  531|  because of the power he has by justice. From him who has received
57   X,  667|     object of mercy, but of the justice of God, if they are not
58   X,  667|         is all goodness and all justice, renders it unjust and wrong.~
59   X,  691|     Holies, would bring eternal justice, not legal, but eternal.~
60  XI,  712|      looked that they should do justice, and they bring forth only
61  XI,  712|        Keep ye judgment, and do justice: for my salvation is near
62  XI,  712| Therefore for our iniquities is justice far from us: we wait for
63 XII,  789|      slain without the forms of justice; for it is far more ignominious
64 XII,  789|      more ignominious to die by justice than by an unjust sedition.~
65 XII,  790|                  791. The false justice of Pilate only serves to
66 XII,  790|        be scourged by his false justice, and afterwards puts Him
67 XIV,  877|    placed might in the hands of justice. But as might does not allow
68 XIV,  877|       palpable quality, whereas justice is a spiritual quality of
69 XIV,  877|        please, they have placed justice in the hands of might. And
70 XIV,  877|        violence on one side and justice on the other (end of the
71 XIV,  877|        which raises its alleged justice against power. It is not
72 XIV,  877|     Church, for there is a true justice and no violence.~
73 XIV,  915|         other for those against justice!~
74 XIV,  919|        consults antiquity to do justice. So the good Popes will
75 XIV,  920|         do not fear that men do justice, do you not fear that God
76 XIV,  920|      you not fear that God does justice?~You will feel the force