Section,  Paragraph

 1   I,  2   |                      2. There are different kinds of right understanding;
 2   I,  22  |         if the same thoughts in a different arrangement do not form
 3   I,  22  |         arrangement do not form a different discourse, no more do the
 4   I,  22  |           the same words in their different arrangement form different
 5   I,  22  |        different arrangement form different thoughts!~
 6   I,  23  |       differently arranged have a different meaning, and meanings differently
 7   I,  23  |         differently arranged have different effects.~
 8  II,  72  |      things most distant and most different, I hold it equally impossible
 9  II,  72  |          of two opposite natures, different in kind, soul and body.
10  II,  92  |          as hunting in animals. A different custom will cause different
11  II,  92  |       different custom will cause different natural principles. This
12  II,  100 |        when we see it in a wholly different disposition? For is it not
13  II,  100 |     should deceive men?~There are different degrees in this aversion
14  II,  112 |          Inconstancy.—Things have different qualities, and the soul
15  II,  112 |           qualities, and the soul different inclinations; for nothing
16  II,  116 |      Thoughts.—All is one, all is different. How many natures exist
17  II,  119 |      imitate space, which is of a different nature.~All is made and
18  II,  123 |        and she also; she is quite different. He would perhaps love her
19  II,  124 |         view things not only from different sides, but with different
20  II,  124 |         different sides, but with different eyes; we have no wish to
21  II,  139 |        set myself to consider the different distractions of men, the
22 III,  194 |           thoughts must take such different courses, according as there
23 III,  194 |       upon them in a manner quite different.~This carelessness in a
24 III,  194 |         suffering. They are quite different with regard to all other
25 III,  195 |           thoughts must take such different directions, according to
26 III,  229 |         to me I would make such a different use.~
27 III,  237 |         world, according to these different assumptions: (1) that we
28  IV,  248 |          by the machine.—Faith is different from proof; the one is human,
29  IV,  255 |                     255. Piety is different from superstition.~To carry
30  IV,  282 |         with certainty, though in different ways.) And it is as useless
31   V,  299 |        kings, who have power of a different kind, do not follow the
32   V,  304 |      necessity; for there must be different degrees, all men wishing
33   V,  332 |       beyond its scope.~There are different assemblies of the strong,
34   V,  332 |           for their mastery is of different kinds. They do not understand
35   V,  332 |         had in another. We render different duties to different merits;
36   V,  332 |        render different duties to different merits; the duty of love
37  VI,  368 |     spirits? We have conceived so different an idea of it! And these
38  VI,  368 |     affects us in a manner wholly different from touch, the reception
39  VI,  386 |       that we passed every day in different occupations, as in making
40  VI,  386 |          But since dreams are all different, and each single one is
41  VI,  392 |         the same conclusions from different premises.~This is enough,
42 VII,  425 |       without exception. Whatever different means they employ, they
43 VII,  425 |     desire in both, attended with different views. The will never takes
44 VII,  430 |           into parties holding so different views. Observe, now, all
45 VII,  434 |        not another sleep a little different from the former, from which
46 VII,  434 |       during natural sleep, these different thoughts which disturb us
47 VII,  435 |         despair. Thence arise the different schools of the Stoics and
48 VII,  440 |          the existence of so many different and extravagant customs.
49 VIII,  560| conditions of a nature altogether different from our own and which transcend
50  IX,  601 |        Christian religion is very different in the Holy Bible and in
51  IX,  612 |          the poets made a hundred different theologies, while the philosophers
52  IX,  612 |         separated into a thousand different sects; and yet in the heart
53  IX,  617 |        philosophers separate into different sects, there is found in
54  IX,  618 |          of morals and beliefs at different times, I find in one corner
55  IX,  619 |        and also Philo the Jew, in different places, where they point
56   X,  649 |          point, while they are so different in another. The clearness
57   X,  650 |    Chronicles as if they were two different persons. I will say that
58 XII,  737 |           prophecies having given different signs which should all happen
59 XIII,  839|      within.~These three kinds of different adversaries usually attack
60 XIII,  839| adversaries usually attack her in different ways. But here they attack
61 XIV,  920 |   resemblance based upon the most different foundation.~Man never had