Section,  Paragraph

 1  II,  72  |        reality of things. It is an infinite sphere, the centre of which
 2  II,  72  |      himself. What is a man in the Infinite?~But to show him another
 3  II,  72  |           those two abysses of the Infinite and Nothing, will tremble
 4  II,  72  |     Nothing in comparison with the Infinite, an All in comparison with
 5  II,  72  |         which he was made, and the Infinite in which he is swallowed
 6  II,  72  |          and are borne towards the Infinite. Who will follow these marvellous
 7  II,  72  |       whole, with a presumption as infinite as their object. For surely
 8  II,  72  |  presumption or without a capacity infinite like nature.~If we are well
 9  II,  72  |          that all the sciences are infinite in the extent of their researches.
10  II,  72  |     geometry, for instance, has an infinite infinity of problems to
11  II,  72  |            to solve? They are also infinite in the multitude and fineness
12  II,  72  |          the Nothing than the All. Infinite capacity is required for
13  II,  72  |            to the knowledge of the Infinite. The one depends on the
14  II,  72  |           from us the sight of the Infinite.~Our intellect holds the
15  II,  72  |            a tower reaching to the Infinite. But our whole groundwork
16  II,  121 |            anything in all this is infinite and eternal, but these finite
17  II,  121 |            multiplies them that is infinite.~
18 III,  194 |         vanity; that our evils are infinite; and, lastly, that death,
19 III,  205 |           can see, engulfed in the infinite immensity of spaces of which
20 III,  206 |           eternal silence of these infinite spaces frightens me.~
21 III,  231 |          be impossible that God is infinite, without parts? Yes. I wish
22 III,  231 |           therefore to show you an infinite and indivisible thing. It
23 III,  231 |          moving everywhere with an infinite velocity; for it is one
24 III,  232 |                               232. Infinite movement, the point which
25 III,  232 |    everything, the moment of rest; infinite without quantity, indivisible
26 III,  232 |          quantity, indivisible and infinite.~
27 III,  233 |                               233. Infinite—nothing.—Our soul is cast
28 III,  233 |           more than one foot to an infinite measure. The finite is annihilated
29 III,  233 | annihilated in the presence of the infinite, and becomes a pure nothing.
30 III,  233 |           We know that there is an infinite, and are ignorant of its
31 III,  233 |          know the existence of the infinite and are ignorant of its
32 III,  233 |          nothing here. There is an infinite chaos which separated us.
33 III,  233 |           at the extremity of this infinite distance where heads or
34 III,  233 |            divided; where-ever the infinite is and there is not an infinity
35 III,  233 |            rather than risk it for infinite gain, as likely to happen
36 III,  233 |         that we risk, and that the infinite distance between the certainly
37 III,  233 |       staked against the uncertain infinite. It is not so, as every
38 III,  233 |            reason. There is not an infinite distance between the certainty
39 III,  233 |         from fact that there is an infinite distance between them. And
40 III,  233 |           so our proposition is of infinite force, when there is the
41 III,  233 |          gain and of loss, and the infinite to gain. This is demonstrable;
42 III,  233 |          for something certain and infinite, for which you have given
43 III,  233 |           in prayer to that Being, infinite and without parts, before
44  VI,  408 |         408. Evil is easy, and has infinite forms; good is almost unique.
45 VII,  425 |            inadequate, because the infinite abyss can only be filled
46 VII,  425 |           can only be filled by an infinite and immutable object, that
47 VII,  430 |  incomprehensible ceases to exist. Infinite number. An infinite space
48 VII,  430 |         exist. Infinite number. An infinite space equal to a finite.~
49 VII,  469 |            way I am not eternal or infinite; but I see plainly that
50 VII,  469 |       necessary Being, eternal and infinite.~
51 VII,  540 |   Christians have of possessing an infinite good is mingled with real
52 VIII,  556|       inward wretchedness, and His infinite mercy, who unites Himself
53 VIII,  571|      concealed under another in an infinite number of passages, and
54  XI,  709 |   prophecies, this fact would have infinite weight.~But there is much
55 XII,  751 |      wonder comes to pass. This is infinite.~He had only to say that
56 XII,  792 |                           793. The infinite distance between body and
57 XII,  792 |      symbol of the infinitely more infinite distance between mind and