Section, Paragraph
1 I, 1 | of one principle leads to error; thus one must have very
2 I, 13 | 13. One likes to see the error, the passion of Cleobuline,
3 I, 18 | there should exist a common error which determines the mind
4 I, 18 | so bad for him to be in error as to be curious to no purpose.~
5 I, 18 | when we speak of the common error which exists among men that
6 I, 18 | there should exist a common error, etc.; which is the thought
7 II, 82 | in man, that mistress of error and falsity, the more deceptive
8 II, 82 | is one of the sources of error, but it is not the only
9 II, 82 | to lead us into necessary error. We have, however, many
10 II, 82 | however, many other sources of error.~Not only are old impressions
11 II, 82 | We have another source of error in diseases. They spoil
12 II, 82 | the most powerful cause of error is the war existing between
13 II, 83 | is only a subject full of error, natural and ineffaceable,
14 II, 97 | words move us; the only error is in their application.
15 II, 98 | 98. Bias leading to error.—It is a deplorable thing
16 II, 139 | wrong in blaming them. Their error does not lie in seeking
17 III, 233 | Do not, then, reprove for error those who have made a choice;
18 III, 233 | has two things to shun, error and misery. Your reason
19 IV, 260 | Punishment of those who sin, error.~
20 IV, 261 | multitude deny it. And so their error arises only from this, that
21 V, 294 | this side of the Pyrenees, error on the other side.~Men admit
22 VII, 434 | sink of uncertainty and error; the pride and refuse of
23 VII, 435 | all their life subject to error, misery, death, and sin;
24 VII, 435 | alone being exempt from error and vice, it alone fulfils
25 VII, 550 | myself I have only misery and error.~
26 VIII, 556| everything.~Those who fall into error err only through failure
27 VIII, 571| this cannot lead us into error and could only be misunderstood
28 IX, 617 | that all the world is in error, that God has revealed to
29 XII, 757 | blessings, have fallen into error, in spite of the clear prediction
30 XII, 757 | good have not fallen in error. For the understanding of
31 XIII, 820| tempting and leading into error. God tempts, but He does
32 XIII, 820| but He does not lead into error. To tempt is to afford opportunities,
33 XIII, 820| certain thing. To lead into error is to place a man under
34 XIII, 825| would have indeed led into error. When Jesus Christ foretold
35 XIII, 826| any miracle on the side of error, and not of truth.~
36 XIII, 842| men not to lead them into error. Now, they would be led
37 XIII, 842| they would be led into error, if the workers of miracles
38 XIII, 842| should have been led into error.~For, as a man, who announces
39 XIII, 845| a miracle may lead into error..."~When there shall be
40 XIII, 845| Pharaoh did not entice to error. Thus we cannot say to Jesus
41 XIII, 845| Antichrist, "You have led me into error." For Antichrist will do
42 XIII, 845| so they cannot lead into error. Either God will not permit
43 XIII, 845| on the side of those in error, men would be led into error.
44 XIII, 845| error, men would be led into error. Schism is visible; a miracle
45 XIII, 845| schism is more a sign of error than a miracle is a sign
46 XIII, 845| miracle cannot lead into error.~But, apart from schism,
47 XIII, 845| But, apart from schism, error is not so obvious as a miracle
48 XIII, 845| miracle could lead into error.~Ubi est Deus tuus? 209
49 XIII, 850| visibly indicates their error. But, when there is no schism
50 XIII, 850| when there is no schism and error is in question, miracle
51 XIV, 866 | the ancient Church was in error, the Church is fallen. If
52 XIV, 866 | fallen. If she should be in error to-day, it is not the same
53 XIV, 873 | and plurality. It is an error to exclude one of the two,
54 XIV, 898 | which seems to favour their error.—The chapter for Vespers,
55 XIV, 908 | assurance to a conscience in error, and that is why it is important
56 XIV, 920 | you do not need to defend error and injustice. Let God,
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