Section, Paragraph
1 I, 18 | error, etc.; which is the thought above.~
2 I, 26 | Eloquence is a painting of thought; and thus those who, after
3 II, 72 | imagination loses itself in that thought.~Returning to himself, let
4 II, 72 | position in the world of thought as our body occupies in
5 II, 73 | subject. What have they thought of her substance? 394. 10
6 II, 82 | safety. Many cannot bear the thought without a cold sweat. I
7 II, 139| surrounded by persons whose only thought is to divert the king and
8 II, 140| away from him every other thought of the mind. This man, born
9 II, 142| he be diverted from this thought like ordinary folk? I see
10 II, 142| occupy his soul with the thought of how to adjust his steps
11 II, 144| little knowledge; but I thought at least to find many companions
12 II, 145| 145. One thought alone occupies us; we cannot
13 II, 146| ought. Now, the order of thought is to begin with self, and
14 II, 164| fame, diversion, and the thought of the future? But take
15 II, 166| thinking of it than is the thought of death without peril.~
16 III, 194| thing in the world?~If they thought of it seriously, they would
17 III, 195| condemn those who live without thought of the ultimate end of life,
18 III, 195| eternity by turning away their thought from it, think only of making
19 IV, 259| power of thus preventing thought, and who think so much the
20 V, 305| plebeians in order to be thought worthy of great office.~
21 V, 308| because we cannot separate in thought their persons from the surroundings
22 V, 331| madmen, to whom they spoke, thought they were kings and emperors.
23 V, 336| effects.—We must keep our thought secret, and judge everything
24 VI, 339| cannot conceive man without thought; he would be a stone or
25 VI, 340| which approach nearer to thought than all the actions of
26 VI, 346| 346. Thought constitutes the greatness
27 VI, 347| dignity consists, then, in thought. By it we must elevate ourselves,
28 VI, 348| from the government of my thought. I shall have no more if
29 VI, 348| swallows me up like an atom; by thought I comprehend the world.~
30 VI, 365| 365. Thought.—All the dignity of man
31 VI, 365| dignity of man consists in thought. Thought is, therefore,
32 VI, 365| man consists in thought. Thought is, therefore, by its nature
33 VI, 365| defects!~But what is this thought? How foolish it is!~
34 VI, 370| keep or acquire them.~A thought has escaped me. I wanted
35 VI, 372| 372. In writing down my thought, it sometimes escapes me;
36 VI, 372| instructive to me as my forgotten thought; for I strive only to know
37 VI, 409| the contrary, everybody thought him happy in having been
38 VI, 409| held for a time. But men thought Perseus so unhappy in being
39 VI, 409| being always king, that they thought it strange that he endured
40 VI, 417| so evident that some have thought that we had two souls. A
41 VII, 492| obliged to resist it; or has thought of giving us remedies for
42 VII, 530| remained in fear. Whereupon I thought that these two together
43 VII, 553| thou hadst not found Me.~"I thought of thee in Mine agony, I
44 X, 671| persons uncircumcised.~They thought it more certain that God
45 X, 677| confined their view and their thought to them, so that they saw
46 X, 679| clear and too lofty to be thought nonsense.~To know if the
47 X, 691| them as enemies; but if he thought of enemies, he could not
48 XII, 792| cannot obtain one little thought; this is impossible and
49 XII, 796| seems as though He had not thought them great; and yet so clearly
50 XII, 796| that we easily see what He thought of them. This clearness,
51 XII, 800| lost. Let us follow up this thought.~
52 XIV, 884| infallibly good, and it was thought that it could be changed
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