Section,  Paragraph

 1   I,  1   |   perceived, without for the most part being able to demonstrate
 2   I,  4   |       intellect. Intuition is the part of judgement, mathematics
 3   I,  56  |                56. To guess: "The part that I take in your trouble."
 4  II,  60  |                         60. First part: Misery of man without God.~
 5  II,  60  |           man without God.~Second part: Happiness of man with God.~
 6  II,  60  |           man with God.~Or, First part: That nature is corrupt.
 7  II,  60  |          by nature itself.~Second part: That there is a Redeemer.
 8  II,  62  |          62. Preface to the first part.—To speak of those who have
 9  II,  72  |          going further. How can a part know the whole? But he may
10  II,  72  |      impossible that our rational part should be other than spiritual;
11  II,  75  |                               75. Part I, 1, 2, c. 1, section 4. 13 ~
12  II,  82  | Imagination.—It is that deceitful part in man, that mistress of
13  II,  82  |      manner, because indeed their part is the most essential; they
14  II,  100 |          which has caused a great part of Europe to rebel against
15 III,  194 |        nor my soul, not even that part of me which thinks what
16 III,  194 |         not know that the greater part of those who trouble themselves
17 III,  240 |       they, "had I faith." For my part I tell you, "You would soon
18  IV,  242 |        242. Preface to the second part.—To speak of those who have
19  IV,  282 |          and reason, which has no part in it, tries in vain to
20   V,  304 |    imagination begins to play its part. Till now power makes fact;
21   V,  331 |          it as an amusement. That part of their life was the least
22  VI,  375 |        375. I have passed a great part of my life believing that
23  VI,  385 |        truth and goodness only in part, and mingled with falsehood
24 VII,  425 |                       425. Second part.—That man without faith
25 VII,  425 |           more by the want of the part he has not than they please
26 VII,  434 |         in which each must take a part and side either with dogmatism
27 VIII,  556|         would shine through every part in it in an indisputable
28 VIII,  556|        naturally is.~... Whatever part he takes, I shall not leave
29  IX,  610 |         Miserere. 105 Even on the part of the good, Expectavi. 106
30  IX,  625 |            which now form a large part of daily conversation? We
31  XI,  692 |    themselves to them. For my own part, I have not been able to
32  XI,  710 |          give you," said he, "one part more than to your brothers."
33  XI,  721 |        his legs of iron, his feet part of iron and part of clay.
34  XI,  721 |         his feet part of iron and part of clay. Thus thou sawest
35  XI,  721 |         sawest the feet and toes, part of clay and part of iron,
36  XI,  721 |        and toes, part of clay and part of iron, the kingdom shall
37 XII,  791 |        and abandoned by all.~What part, then, has He in this renown?
38 XIII,  824|          convert, but to condemn. Part I-II (Q. 113, A. 10, Ad.
39 XIII,  850|          has ever happened on the part of the devil without a stronger
40 XIII,  850|    without a stronger sign on the part of God, or even without
41 XIV,  869 |    without the Church. As she has part in the offence, He desires
42 XIV,  869 |            He desires her to have part in the pardon. He associates
43 XIV,  870 |     plurality, the Pope is only a part of it. The Fathers have