Section,  Paragraph

 1  II,  82 |        senses, strengthened by custom, which science must correct." "
 2  II,  89 |                            89. Custom is our nature. He who is
 3  II,  92 |   principles but principles of custom? In children they are those
 4  II,  92 |        in animals. A different custom will cause different natural
 5  II,  92 |     principles ineradicable by custom, there are also some customs
 6  II,  92 |       by nature or by a second custom. This depends on disposition.~
 7  II,  93 |     which is subject to decay? Custom is a second nature which
 8  II,  93 |     But what is nature? For is custom not natural? I am much afraid
 9  II,  93 |  nature is itself only a first custom, as custom is a second nature.~
10  II,  93 |        only a first custom, as custom is a second nature.~
11  II,  97 |    calling; chance decides it. Custom makes men masons, soldiers,
12  II,  97 |       So great is the force of custom that, out of those whom
13  II,  97 |       is not so uniform. It is custom then which does this, for
14  II,  97 |      instinct, in spite of all custom, good or bad.~
15  IV,  245|     sources of belief: reason, custom, inspiration. The Christian
16  IV,  245|        she excludes reason and custom. On the contrary, the mind
17  IV,  245|   proofs, must be confirmed by custom and offer itself in humbleness
18  IV,  252|        only convince the mind. Custom is the source of our strongest
19  IV,  252|    more believed? It is, then, custom which persuades us of it;
20  IV,  252|      persuades us of it; it is custom that makes so many men Christians;
21  IV,  252|        so many men Christians; custom that makes them Turks, heathens,
22  IV,  252|       belief, which is that of custom, which, without violence,
23  IV,  252| lifetime, and the automaton by custom, and by not allowing it
24   V,  294|    that each should follow the custom of his own country. The
25   V,  294|    sovereign; another, present custom, and this is the most sure.
26   V,  294|         all changes with time. Custom creates the whole of equity,
27   V,  294|     the State, which an unjust custom has abolished. It is a game
28   V,  302|        effect of might, not of custom. For those who are capable
29   V,  309|               309. Justice.—As custom determines what is agreeable,
30   V,  315|        do not salute him. This custom is a farce. It is the same
31   V,  325|       325. Montaigne is wrong. Custom should be followed only
32   V,  325|    followed only because it is custom, and not because it is reasonable
33   V,  325|   longer, although it were the custom; for they will only submit
34   V,  325|   submit to reason or justice. Custom without this would pass
35   V,  325|      that it exists in law and custom, they believe them and take
36  VI,  374|      to follow since it is the custom, but as if each man knew
37 VII,  434|     against the impressions of custom, education, manners, country
38  XI,  712|      to turn into good an evil custom.)~Jer. 7:4: "Trust ye not
39 XIV,  884|        permitted to change the custom of not making priests without
40 XIV,  884|     allowed to complain of the custom which makes so many who